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Emphasis Preaching Journal

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Commentary

Communicating God's Love

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Emphasis Preaching Journal

I spoke with the... -- 2 Corinthians 5:1-10 -- Proper 5 | Ordinary Time 10 - C
I spoke with the administrator of a nursing home saying, ‚--úHow depressing, always working wi
The story is told... -- 2 Corinthians 5:1-10 -- Proper 5 | Ordinary Time 10 - C
The story is told of a pastor who, looking over the shoulder of the church secretary, saw him
Every plant is heading... -- Mark 4:26-34 -- Proper 5 | Ordinary Time 10 - C
Every plant is heading in one of two directions: either it is growing or it is dying.
As a young man... -- Mark 4:26-34 -- Proper 5 | Ordinary Time 10 - C
As a young man living in Cincinnati, Barney Kroger was very interested in buying, selling, mak
One of the characteristics... -- Mark 4:26-34 -- Proper 5 | Ordinary Time 10 - C
One of the characteristics of the Marcan Gospel is the Messianic secret.
A missionary arrived in... -- Mark 4:26-34 -- Proper 5 | Ordinary Time 10 - C
A missionary arrived in the Lunda country and was welcomed by a native named Kayeka.
Visitors to Pompeii catch... -- 2 Samuel 1:1, 17-27 -- Proper 5 | Ordinary Time 10 - C
Visitors to Pompeii catch a sense of the great loss that came suddenly upon it at the eruption
The word impossible is... -- Mark 4:26-34 -- Proper 5 | Ordinary Time 10 - C
The word "impossible" is not in God's dictionary.
Ephraim Cabot is a pious... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
Ephraim Cabot is a pious, self-centered, mean spirited character in O'Neill's play Desire Under t
In his book Talks... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
In his book Talks To Teachers on Psychology, William James has a chapter titled, "The Laws of
What will daybreak bring? For... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
What will daybreak bring?
Martin Luther, with characteristic bluntness... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
Martin Luther, with characteristic bluntness, once observed, "There is no more sin in a man's sex li
After all is said and... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
After all is said and done, the heart of God's message to creation is a message of obedience to God
Lou Proctor referred to himself... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
Lou Proctor referred to himself as a baseball player, and the Baseball Encyclopedia carried h
One of the most telling... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
One of the most telling books on the nature of our wasteful American society is David Halberstam's s
Each year about late October... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
Each year about late October a small group of unmarried Mennonite men set off from Lancaster County
It had been a long... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
It had been a long day for Jim. The family farm was just barely surviving.
Paul refers to the challenge... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
Paul refers to the challenge not to be lazy.
In the metropolitan area where... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
In the metropolitan area where I live, I sense a growing weariness in doing good.
It was very important... -- Mark 14:12-16, 22-26 -- Proper 4 | Ordinary Time 9 - C
It was very important to Jesus to observe the Passover celebration.
Twenty years ago, one... -- Mark 14:12-16, 22-26 -- Proper 4 | Ordinary Time 9 - C
Twenty years ago, one of my seminary professors gave our class a very helpful lecture summariz
I once read a... -- Mark 14:12-16, 22-26 -- Proper 4 | Ordinary Time 9 - C
I once read a remarkable letter written by a man to his family just before he died.
There may yet be... -- 1 Samuel 16:14-23 -- Proper 4 | Ordinary Time 9 - C
There may yet be the natural punishment within our sin that we need to endure.
M. H. Schubert shares... -- Mark 3:20-35 -- Proper 4 | Ordinary Time 9 - C
M. H. Schubert shares the story about a group of fishermen in the Scottish highlands.
Here is the bottom... -- Mark 2:23-28 -- Proper 4 | Ordinary Time 9 - C
Here is the bottom line.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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