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Emphasis Preaching Journal

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Communicating God's Love

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Emphasis Preaching Journal

Seek good, not evil, that... -- Amos 5:6-7, 10-15 -- Proper 22 | Ordinary Time 27 - C
"Seek good, not evil, that you may live.
Every observant and compassionate person... -- Habakkuk 1:2-3; 2:2-4 -- Proper 22 | Ordinary Time 27 - C
Every observant and compassionate person grapples with questions like these:
An assistant manager of a... -- Habakkuk 1:2-3; 2:2-4 -- Proper 22 | Ordinary Time 27 - C
An assistant manager of a department store saw a boy standing at the bottom of the escalator.
God never forgets anything? Even... -- Amos 8:4-7 -- Proper 20 | Ordinary Time 25 - C
God never forgets anything?
What does it mean to... -- Amos 8:4-7 -- Proper 20 | Ordinary Time 25 - C
What does it mean to break the Sabbath law?
In one of the most... -- Amos 8:4-7 -- Proper 20 | Ordinary Time 25 - C
In one of the most trenchant insights into the nature of prophetic protest, Walter Brueggemann chara
Abraham Lincoln told this story... -- 1 Timothy 2:1-7 -- Proper 20 | Ordinary Time 25 - C
Abraham Lincoln told this story about a king who wanted to go hunting.
While prayer seems often to... -- 1 Timothy 2:1-7 -- Proper 20 | Ordinary Time 25 - C
While prayer seems often to be a difficult task, one easily forgotten or ignored, Luther offers thes
Since the time of Cyrus... -- 1 Timothy 2:1-7 -- Proper 20 | Ordinary Time 25 - C
Since the time of Cyrus, the Persian king who freed the Hebrew exiles, the Jewish community had pray
It had begun to snow... -- Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
It had begun to snow early in the morning, and the pastor wondered if anyone would come to the midwe
People need to realize that... -- Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
People need to realize that every blessing a person enjoys whether it is material or spiritual, such
An Ethiopian artist, Alemayehu Bizuneh... -- Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
An Ethiopian artist, Alemayehu Bizuneh, was losing his sight and was sent to a specialist in America
During the decade of the... -- Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
During the decade of the 1930s Winston Churchill was one of the few people in England who saw the gr
How many times have we... -- Joel 2:23-30 -- Proper 21 | Ordinary Time 26 - C
How many times have we read this passage without really comprehending that not only sons but also da
Grandpa was probably not going... -- Joel 2:23-30 -- Proper 21 | Ordinary Time 26 - C
Grandpa was probably not going to live through the night.
Accepting abundance can be hard... -- Joel 2:23-30 -- Proper 21 | Ordinary Time 26 - C
Accepting abundance can be hard for us.
Although Ellen is a minister... -- Joel 2:23-30 -- Proper 21 | Ordinary Time 26 - C
Although Ellen is a minister in the unitarian universalist Church today, her journey into institutio
A new hospital chaplain reflected... -- Proverbs 9:8-12 -- Proper 21 | Ordinary Time 26 - C
A new hospital chaplain reflected on his training.
Two questions: First, what is... -- Proverbs 9:8-12 -- Proper 21 | Ordinary Time 26 - C
Two questions: First, what is a scoffer?
From a single sentence of... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - C
From a single sentence of prayer, Walter C. Smith found in this passage an entire hymn.
There's a story about a... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - C
There's a story about a runaway boy writing a letter home to his mother.
In my weaker moments, usually... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - C
In my weaker moments, usually after a particularly stressful meeting in which opinions are argued, I
Henri Nouwen tells about a... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C
Henri Nouwen tells about a man who meditated by the Ganges River.
H. B. Tristram wrote a... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C
H. B. Tristram wrote a book titled Eastern Customs in Bible Lands.
Jesus sat quietly and thought... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C
Jesus sat quietly and thought before he spoke. Memories flooded back from his 12th year.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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