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God gives us understanding -- Ephesians 3:14-21 -- Proper 12 | Ordinary Time 17 - B
Good morning! Do all of you speak English? (Let them
There's always enough -- John 6:1-21 -- Proper 12 | Ordinary Time 17 - B
Good morning! Once, when Jesus was preaching, 5,000 people
Who's the boss? -- Ephesians 1:15-23 -- Ascension of the Lord - B
Good morning! Have you ever seen one of these? (Show the
He'll be back! -- Luke 24:44-53 -- Ascension of the Lord - B
Good morning! I have some pictures here of a vacation I took
Sometimes, we need help -- Romans 8:22-27 -- Day of Pentecost - B
Good morning! I brought something good for all of you this
A guide to the truth -- John 15:26-27; 16:4b-15 -- Day of Pentecost - B
Good morning! Have any of you ever gone on a trip to a city
Three in one -- Romans 8:12-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning! Today is "Trinity Sunday." Can anyone tell me
Who is the Spirit? -- John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Good morning! Today is "Trinity Sunday." Can anyone tell me
Open your hearts -- 2 Corinthians 6:1-13 -- Proper 7 | Ordinary Time 12 - B
Good morning! I want you to play a little game with me this
In God we trust -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B
Good morning! How many of you can read? (Let them answer.) I

Children's Story

Communicating God's Love

Devotional

Drama

Illustration

The Immediate Word

Discipleship As Mentorship -- Mark 9:2-9, 2 Corinthians 4:3-6, 2 Kings 2:1-12 -- George Reed, Dean Feldmeyer -- Transfiguration Sunday - B -- 2012
The lectionary texts for Transfiguration Sunday offer an interesting set of homiletical challenges.
From Ashes To Rainbow -- Genesis 9:8-17, Mark 1:9-15, 1 Peter 3:18-22, Psalm 25:1-10 -- Mary Austin, Dean Feldmeyer, George Reed -- First Sunday in Lent - B -- 2012
When God tells Noah that "I am establishing my covenant with you and your descendants after you" (Ge
Faithfulness And Righteousness On The Campaign Trail -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Dean Feldmeyer, Mary Austin, George Reed -- Second Sunday in Lent - B -- 2012
It was rather startling to find discussions on theology in the headlines last week.
Should We Give Up Calm Instead Of Chocolate? -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17, Psalm 19 -- Mary Austin, Dean Feldmeyer, George Reed -- Third Sunday in Lent - B -- 2012
This week the lectionary gospel passage features Jesus's celebrated outburst in which he clears out
Le Monde Noir? -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9, Psalm 107:1-3, 17-22 -- Dean Feldmeyer, Mary Austin, George Reed -- Fourth Sunday in Lent - B -- 2012
The ongoing strife in Syria has been a bracing reminder to the world of just how inhumane we can be
Whose Economy? -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- George Reed, Dean Feldmeyer -- Fifth Sunday in Lent - B -- 2012
In the lectionary's gospel text this week, Jesus foreshadows his coming death and tries to communica
Ticker Tape Charade -- Mark 11:1-11, Isaiah 50:4-9a, Psalm 22 -- Mary Austin, Dean Feldmeyer, George Reed -- Passion Sunday - B -- 2012
This Sunday we face the delicate task of how much emphasis to place on the Palm Sunday texts, with t
Do-It-Yourself Resurrection? -- Mark 16:1-8, 1 Corinthians 15:1-11, Acts 10:34-43, Psalm 118:1-2, 14-24 -- Dean Feldmeyer, Mary Austin, George Reed -- Easter Day - B -- 2012
On Easter Sunday we celebrate God's triumph over the power of death -- but while we are all mor
Finding Fellowship -- Acts 4:23-37, John 20:19-31, 1 John 1:1--2:2, Psalm 133 -- Mary Austin, Dean Feldmeyer, George Reed -- Second Sunday of Easter - B -- 2012
The resurrection was a startling event that completely turned the lives of the disciples upside down
Of Fear And Superstition -- Luke 24:36b-48 -- Dean Feldmeyer, Mary Austin, George Reed -- Third Sunday of Easter - B -- 2012
In the gospel text appointed by the lectionary for the Third Sunday of Easter, Luke depicts a group

Intercession

Poems

Political Pulpit

Prayer

Preaching

SermonStudio

Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco

Sermon

SermonStudio

Mine Eyes Have Seen the Glory! -- John 11:32-44 -- Steven E. Albertin -- All Saints Day - B -- 1999
Mine eyes have seen the glory of the coming of the Lord;
Having the Last Word -- John 18:33-37 -- Steven E. Albertin -- Christ The King (Proper 29) - B -- 1999
Some have called it "The Worship Wars," In the past the church has always been involved in its share
No Freudian Slip! -- Matthew 6:25-33 -- Steven E. Albertin -- Thanksgiving Day - B -- 1999
It's late afternoon but it is still several hours before supper is served. You are hungry.
ChristianOptimism -- 2 Corinthians 1:18-22 -- Wayne Brouwer -- Epiphany 7 | Ordinary Time 7 - B -- 1999
While waiting at an airport, years ago, I saw a couple in their thirties bring an older woman
Anti-Venom Serum -- Galatians 4:4-7 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 1999
Years ago, when we lived in Alberta, Sunday nights were very special for us.
Symbols Of Hope And Reality -- Philippians 2:5-11 -- John A. Stroman -- Passion Sunday - B -- 1999
We are about to embark on Holy Week.
The Friend Of Sinners -- 1 Corinthians 11:23-26 -- John A. Stroman -- Maundy Thursday - B -- 1999
Jesus' critics complained that "this fellow welcomes sinners and eats with them" (Luke 15:2).
The Right Person For The Job -- Hebrews 5:5-10 -- John A. Stroman -- Fifth Sunday in Lent - B -- 1999
Consideration is being given today to the teaching sermon.
Amazing Grace -- Ephesians 2:1-10 -- John A. Stroman -- Fourth Sunday in Lent - B -- 1999
Keith Miller, a well-known author and Episcopal churchman, arrived in Bloomington, Illinois, for a s
The Scandal Of The Cross -- 1 Corinthians 1:18-25 -- John A. Stroman -- Third Sunday in Lent - B -- 1999
The preaching of the cross in the first century world was repulsive and odious.

Stories

The Political Pulpit

Worship

The Immediate Word

The Prophet's Prescription -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- Carlos Wilton -- Epiphany 6 | Ordinary Time 6 - B
Dear Fellow Preachers
Who Needs Forgiveness? -- Isaiah 43:18-25, 2 Corinthians 1:18-22, Mark 2:1-12 -- George L. Murphy -- Epiphany 7 | Ordinary Time 7 - B
Dear Fellow Preachers,
Sometimes God Is There -- So Quickly! -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- Carter Shelley -- Transfiguration Sunday - B
Dear fellow preachers,
My Big Fat Greek Religion -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- Carlos Wilton -- First Sunday in Lent - B
Dear Fellow Preachers,
Take Up Whose Cross? -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- George L. Murphy -- Second Sunday in Lent - B
Dear Fellow Preachers,
Reverence At Ballgames -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- Carter Shelley -- Third Sunday in Lent - B
Dear Fellow Preachers,
Lights Over Baghdad -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- Carlos Wilton -- Fourth Sunday in Lent - B
Dear Fellow Preachers,
Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Savior Until The Palms Run Out -- Isaiah 50:4-9a, Philippians 2:5-11 -- Carter Shelley
Dear Fellow Preacher,
"shock And Awe" -- Acts 10:34-43, 1 Corinthians 15:1-11, John 20:1-18 -- Carlos Wilton -- Easter Day - B
Dear Preacher,
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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