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Schuyler Rhodes

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Psalm 124 -- Psalm 124 -- Schuyler Rhodes -- 2009
Everyone needs someone who is on their side. This is not about friendship, though that's important.
Psalm 33:1-12 -- Psalm 33:1-12 -- Schuyler Rhodes -- 2009
"Praise befits the upright." This sounds right. It rolls off the tongue easily.
Psalm 89:20-37 -- Psalm 89:20-37 -- Schuyler Rhodes -- 2009
What a beautiful thing is rendered here. A covenant made and kept.
Psalm 22 -- Psalm 22 -- Schuyler Rhodes -- 2009
The opening words of this psalm are the same ones uttered by Jesus as he hung near death on the cros
Psalm 148 -- Psalm 148 -- Schuyler Rhodes -- 2009
What better way to begin a new year than with unqualified praise for our God!
Psalm 85 -- Psalm 85 -- Schuyler Rhodes -- 2009
Cynicism is in vogue these days. Perhaps it has never gone out of style.
Psalm 125 -- Psalm 125 -- Schuyler Rhodes -- 2009
Trusting in God is the most challenging and basic element of faith.
Psalm 34:1-8 (9-22) -- Psalm 34:1-8 (9-22) -- Schuyler Rhodes -- 2009
The most fervent of prayers we can offer up to God is the living out of our lives in faithfulness.
Psalm 90:1-6, 13-17 -- Psalm 90:1-6, 13-17 -- Schuyler Rhodes -- 2009
It was Rene Descartes who said, "I think, therefore I am." While not wishing to enter the questionab
Psalm 22:25-31 -- Psalm 22:25-31 -- Schuyler Rhodes -- 2009
In each person's life, there comes a moment of defeat and desperation.
Psalm 148 -- Psalm 148 -- Schuyler Rhodes -- 2009
Most people spend their lives hungering after praise.
Psalm 85:1-2, 8-13 -- Psalm 85:1-2, 8-13 -- Schuyler Rhodes -- 2009
Hope is a concept that contemporary Christians do not engage with much competence.
Psalm 126 -- Psalm 126 -- Schuyler Rhodes -- 2009
Some dreams feel so real that waking is a moment of profound confusion; a shudder of dislocation.
Psalm 34:1-10, 22 -- Psalm 34:1-10, 22 -- Schuyler Rhodes -- 2009
"I will bless the Lord at all times; his praise shall continually be in my mouth" (v. 1).
Psalm 91:1-2, 9-16 -- Psalm 91:1-2, 9-16 -- Schuyler Rhodes -- 2009
This psalm represents a real struggle for most people.
Psalm 22:23-31 -- Psalm 22:23-31 -- Schuyler Rhodes -- 2009
Take a look around and conduct an informal survey. Who is it that we lift up in our culture?
Psalm 149 -- Psalm 149 -- Schuyler Rhodes -- 2009
The very words, "Praise the Lord," have, in some circles, taken on a tone of mockery and scorn.
Psalm 86:1-10, 16-17 -- Psalm 86:1-10, 16-17 -- Schuyler Rhodes -- 2009
Having someone hate you is a difficult thing to bear.
Psalm 107:1-3, 17-22 -- Psalm 107:1-3, 17-22 -- Schuyler Rhodes -- 2009
It's been said that people have short memories. It must be so.
Psalm 36:5-10 -- Psalm 36:5-10 -- Schuyler Rhodes -- 2009
There is nothing quite so wonderful as someone you can trust.
Psalm 95 -- Psalm 95 -- Schuyler Rhodes -- 2009
In democratic culture, individualism reigns supreme.
Psalm 22:25-31 -- Psalm 22:25-31 -- Schuyler Rhodes -- 2009
A cursory read through of these verses could leave us with the impression that everyone must turn to
Psalm 149 -- Psalm 149 -- Schuyler Rhodes -- 2009
Within the confines of our cultural reality, those who take things into their own hands are showered
1 Samuel 2:1-10 -- 1 Samuel 2:1-10 -- Schuyler Rhodes -- 2009
Comparisons are something we humans seem unable to avoid.
Psalm 32 -- Psalm 32 -- Schuyler Rhodes -- Fourth Sunday in Lent - C -- 2009
Forgiveness is difficult. Oh, with little things it can be done.

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Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
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One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
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Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
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Daniel 7:1-3, 15-18 and Psalm 149

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Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
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The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
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Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

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The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

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This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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