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Schuyler Rhodes

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Commentary

Emphasis Preaching Journal

How can the dead testify? -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30, Psalm 23 -- Mark J. Molldrem, Schuyler Rhodes -- Fourth Sunday of Easter - C -- 2010
We have an affair with death that ranges from fascination to revulsion.
Here comes Jesus -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- Wayne Brouwer, Schuyler Rhodes -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2010
It was a new gospel hit when I was a teen, with words taken from a classic spiritual out of mind and
Now departing -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- David Kalas, Schuyler Rhodes -- Proper 8 | Ordinary Time 13 - C -- 2010
I'm sure you've heard it many times, just as I have.
What you sow ... -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20, Psalm 30 -- Wayne Brouwer, Schuyler Rhodes -- Proper 9 | Ordinary Time 14 - C -- 2010
One of my favorite farming tales is of a pastor in a rural congregation who was tired of hearing peo
Why we do the things we do -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- Schuyler Rhodes -- Proper 10 | Ordinary Time 15 - C -- 2010
Shortly after their conversion to Christianity years ago, friends of mine were looking for a new car
Unspeakable famine -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- David Kalas, Schuyler Rhodes -- Proper 11 | Ordinary Time 16 - C -- 2010
During some of the years that I was doing youth ministry, my wife was providing child care for sever
Family ties -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- Wayne Brouwer, Schuyler Rhodes -- Proper 12 | Ordinary Time 17 - C -- 2010
Channing Pollack used to tell a devastating tale of something that happened to him as a young boy.
The dangers of idolatry -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Gary Thompson, Schuyler Rhodes -- Proper 13 | Ordinary Time 18 - C -- 2010
Idolatry comes in many forms. An idol is, of course, anything we put before God.
The faith to let go -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- David Kalas, Schuyler Rhodes -- Proper 14 | Ordinary Time 19 - C -- 2010
Two of my children are still rather young, and so they remain for me live-in examples of childlike f
Sober reflections -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56, Psalm 80:1-2, 8-19 -- Wayne Brouwer, Schuyler Rhodes -- Proper 15 | Ordinary Time 20 - C -- 2010
My memories of my great-grandmother Bolt are very vague.
Living under the tree -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- David Kalas, Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - C -- 2010
We're still several months from Christmas, but I have a Christmas scene on my mind going into this w
Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
A Mighty Wind -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15, Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - B -- 2009
Note: This installment was originally published in 2009.
A chance to be better -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 16 | Ordinary Time 21 - C -- 2001
Missing the point of what Jesus is about is a common occurrence.
Now I lay me down to love -- John 10:11-18, 1 John 3:16-24, Acts 4:5-12, Psalm 23 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Easter - B
I have three young daughters. One of them in particular would say that she is an animal

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Psalm 146 -- Psalm 146 -- Schuyler Rhodes -- 2009
Many Christians can be heard in or out of worship these days as they lift up their voices and say, "
Psalm 72:1-7, 10-14 -- Psalm 72:1-7, 10-14 -- Schuyler Rhodes -- 2009
This psalm takes aim, not only at a once and long ago world, but also places the contemporary scene
Psalm 145:1-5, 17-21 -- Psalm 145:1-5, 17-21 -- Schuyler Rhodes -- 2009
The words of the ancient Sunday school teacher still ring clear in memory.
Psalm 22 -- Psalm 22 -- Schuyler Rhodes -- Good Friday - B -- 2009
The opening words of this psalm are etched in the minds of millions of people.
Psalm 119:137-144 -- Psalm 119:137-144 -- Schuyler Rhodes -- 2009
Protestant Christians love to talk about grace.
Psalm 19 -- Psalm 19 -- Schuyler Rhodes -- 2009
"The law of the Lord is perfect...." In a suspicious and cynical generation like this one, such a cl
Psalm 19 -- Psalm 19 -- Schuyler Rhodes -- 2009
Saint Paul gave the Christian church a great legacy, and that gift is the truth we proclaim: that gr
Psalm 47 -- Psalm 47 -- Schuyler Rhodes -- 2009
"Clap your hands, all you people!
Psalm 78:1-4, 12-16 -- Psalm 78:1-4, 12-16 -- Schuyler Rhodes -- 2009
What are the stories we pass on to our children? Every family has them.
Psalm 146:5-10 -- Psalm 146:5-10 -- Schuyler Rhodes -- 2009
In this season of waiting there is a prior question that comes to mind.
Psalm 30 -- Psalm 30 -- Schuyler Rhodes -- 2009
One hears a lot these days about habits, good and bad. Most everyone has given up smoking.
Psalm 122 -- Psalm 122 -- Schuyler Rhodes -- 2009
In this day of turmoil and violence in the Middle East, a call to "pray for the peace of Jerusalem,"
Psalm 19 -- Psalm 19 -- Schuyler Rhodes -- 2009
What a potent poem is rendered in this psalm.
Psalm 77:1-2, 11-20 -- Psalm 77:1-2, 11-20 -- Schuyler Rhodes -- 2009
It's one thing to talk the talk. Everyone knows people who are good at rhetoric.
Psalm 78:1-7 -- Psalm 78:1-7 -- Schuyler Rhodes -- 2009
What are the things we teach our children?
Psalm 148 -- Psalm 148 -- Schuyler Rhodes -- 2009
Into everyone's life comes a moment of complete abandonment of all the careful boundaries and filter
Psalm 25:1-10 -- Psalm 25:1-10 -- Schuyler Rhodes -- 2009
Trusting is never easy. Even in the best of relationships, people step into trust slowly.
Psalm 123 -- Psalm 123 -- Schuyler Rhodes -- 2009
A wise preacher once said that original sin did not involve an apple or a big snake.
Psalm 19 -- Psalm 19 -- Schuyler Rhodes -- 2009
Many preachers use the last verse of this psalm as a prayer before launching into Sunday's sermon.
Psalm 89:1-4, 19-26 -- Psalm 89:1-4, 19-26 -- Schuyler Rhodes -- 2009
Today we live in a world where all our leaders are "deconstructed." Every frailty of every hero is l
Psalm 79:1-9 -- Psalm 79:1-9 -- Schuyler Rhodes -- 2009
Asking for forgiveness is not usually the first order of business for someone, even if they are obvi
Psalm 148 -- Psalm 148 -- Schuyler Rhodes -- 2009
Enthusiasm is not in vogue these days.
Psalm 1 -- Psalm 1 -- Schuyler Rhodes -- 2009
It would be an easy thing to read through this psalm and nod in assent before moving on to the next.
Psalm 124 -- Psalm 124 -- Schuyler Rhodes -- 2009
The words to this psalm bring to mind the phrase imprinted on a huge monument to Germany's fallen in
Psalm 22 -- Psalm 22 -- Schuyler Rhodes -- 2009
The opening words of this psalm are the same ones uttered by Jesus as he hung near death on the cros

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
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What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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