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Schuyler Rhodes

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Psalm 47 -- Psalm 47 -- Schuyler Rhodes -- 2009
Psalm 47 conjures memories of long ago rock concerts where throngs of jubilant young people roared t
Psalm 25:1-10 -- Psalm 25:1-10 -- Schuyler Rhodes -- 2009
This first Sunday in Advent is the beginning of a powerful journey.
Psalm 98 -- Psalm 98 -- Schuyler Rhodes -- The Nativity of our Lord - B -- 2009
Some people are gifted in music.
Psalm 104:24-34, 35b -- Psalm 104:24-34, 35b -- Schuyler Rhodes -- 2009
"Yonder is the sea, great and wide!" The beach is the perfect place to get in touch with the grandeu
Psalm 48 -- Psalm 48 -- Schuyler Rhodes -- 2009
It is not an easy thing to grasp something greater than ourselves.
Psalm 26 -- Psalm 26 -- Schuyler Rhodes -- 2009
Integrity is a precious thing indeed.
Psalm 98 -- Psalm 98 -- Schuyler Rhodes -- 2009
Anyone who has made a long road trip with children singing "99 Bottles Of Beer On The Wall" can supp
Psalm 105:1-6, 16-22, 45b -- Psalm 105:1-6, 16-22, 45b -- Schuyler Rhodes -- 2009
Sometimes it's hard to keep the big picture in mind.
Psalm 50:1-6 -- Psalm 50:1-6 -- Schuyler Rhodes -- 2009
How do we feel about judgment?
Psalm 27:1, 4-9 -- Psalm 27:1, 4-9 -- Schuyler Rhodes -- 2009
German playwright, Bertolt Brecht, writes in one of his immortal tunes that "magic fear puts the wor
Psalm 104:1-9, 24, 35c -- Psalm 104:1-9, 24, 35c -- Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - B -- 2009
The voice of praise rings beautifully through this psalm as each verse gives poetic color to the glo
Psalm 105:1-6, 37-45 -- Psalm 105:1-6, 37-45 -- Schuyler Rhodes -- 2009
Here is a psalm, like many, which leans into praise and rejoicing.
Psalm 50:1-8, 22-23 -- Psalm 50:1-8, 22-23 -- Schuyler Rhodes -- 2009
Ask someone who doesn't go to church what it is that they don't like about church. Ask anyone.
Psalm 29 -- Psalm 29 -- Schuyler Rhodes -- 2009
Anyone who has ever worked with other people knows that it's important to give credit where it's due
Psalm 118:14-29 -- Psalm 118:14-29 -- Schuyler Rhodes -- 2009
Anyone can throw a party.
Psalm 105:1-11, 45b -- Psalm 105:1-11, 45b -- Schuyler Rhodes -- 2009
One hears much these days about "seekers." The word in contemporary usage usually refers to people w
Psalm 51:1-12 -- Psalm 51:1-12 -- Schuyler Rhodes -- 2009
Forgiveness -- it's the Christian buzzword. We talk about it a lot.
Psalm 29 -- Psalm 29 -- Schuyler Rhodes -- 2009
Certain people have unforgettable voices.
Psalm 104:24-34, 35b -- Psalm 104:24-34, 35b -- Schuyler Rhodes -- 2009
Today is Pentecost. The creative power of God's Spirit (v. 30) flows today like no other day.
Psalm 106:1-6, 19-23 -- Psalm 106:1-6, 19-23 -- Schuyler Rhodes -- 2009
The opening lines of this psalm proclaim the love of God that is both trustworthy and lasting.
Psalm 51:1-17 -- Psalm 51:1-17 -- Schuyler Rhodes -- 2009
It may not seem like a big deal, but has anyone noticed that confession has fallen out of favor in a
Psalm 29 -- Psalm 29 -- Schuyler Rhodes -- 2009
Riding out a storm can be an amazing experience.
Psalm 111 -- Psalm 111 -- Schuyler Rhodes -- 2009
"The fear of the Lord is the beginning of wisdom" (v. 10).
Psalm 107:1-7, 33-37 -- Psalm 107:1-7, 33-37 -- Schuyler Rhodes -- 2009
Steadfastness (v. 1) is not a concept that carries well into contemporary culture.
Psalm 51:1-17 -- Psalm 51:1-17 -- Schuyler Rhodes -- 2009
As this Lenten season begins, it might be a good thing to think deeply about confession.

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Jeremiah 31:27-34
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… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
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What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

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“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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