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Richard A. Jensen

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Children's sermon

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Illustration

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Are You Waiting For Godot? -- Mark 13:24-37, Isaiah 64:1-9, 1 Corinthians 1:3-9, Psalm 80:1-7, 17-19 -- Richard A. Jensen, John E. Sumwalt, Gregory Tolle, R.h. Thompson -- First Sunday of Advent - B -- 2005
Contents What's Up This Week

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Preaching

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Proper 27, Proper 28 -- Matthew 25:1-13, Matthew 25:14-30 -- Richard A. Jensen -- 1998
We have chosen to discuss two texts together in one chapter.
Christ The King; Proper 29 -- Matthew 25:31-46 -- Richard A. Jensen -- 1998
We come to the end of the Church Year.
Proper 27 Proper 28 -- Matthew 25:1-13, Matthew 25:14-30 -- Richard A. Jensen -- 1998
We have chosen to discuss two texts together in one chapter.
Resurrection Of The Lord -- Matthew 28:1-10 -- Richard A. Jensen -- 1998
Resurrection is the heart and climax of Matthew's story.
The Holy Trinity -- Matthew 28:16-20 -- Richard A. Jensen -- 1998
The closing verses of Matthew's Gospel include the Trinitarian formula in the call to go to all the
Christ The King -- Matthew 25:31-46 -- Richard A. Jensen -- 1998
We come to the end of the Church Year.
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Baptism Of The Lord; Epiphany 1 -- Matthew 3:13-17 -- Richard A. Jensen -- 1998
This week's assigned Gospel story is a continuation of the story assigned for the Second Sunday in A
Proper 6 -- Matthew 9:35--10:8 (9-23) -- Richard A. Jensen -- 1998
The appointed Gospel reading for this week begins with the words: "Then Jesus went about all the cit
Lent 1 -- Matthew 4:1-11 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week has allusions to many, many stories throughout the Bible.
Proper 7 -- Matthew 10:24-39 -- Richard A. Jensen -- 1998
The Gospel assigned for the Fifth Sunday after Pentecost comes out of the heart of Matthew 10.
Epiphany 3 -- Matthew 4:12-23 -- Richard A. Jensen -- 1998
This week's Matthew text takes us from Part I to Part II in the outline of Matthew that we proposed
Proper 8 -- Matthew 10:40-42 -- Richard A. Jensen -- 1998
We come now to the final passage in the section of Matthew's Gospel which Robert Smith has called:
The Sermon On The Mount -- Matthew 5:1--7:27 -- Richard A. Jensen -- 1998
Our outline of Matthew's Gospel presented Matthew 1:1--4:16 as Part One which introduces Jesus of Na
Advent 3 -- Matthew 11:2-11 -- Richard A. Jensen -- 1998
This week's Gospel text is our first big jump in Matthean order for this church year.
Proper 5 -- Matthew 9:9-13, 18-26 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week comes from Matthew 9.
Proper 9 -- Matthew 11:16-19, 25-30 -- Richard A. Jensen -- 1998
The text appointed for this week omits 11:20-24.
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Proper 12 -- Matthew 13:31-33, 44-52 -- Richard A. Jensen -- 1998
The whole of Jesus' discourse in parables in Matthew 13 demonstrates for us that Jesus did much of h
Baptism Of The Lord; Epiphany 1 -- Matthew 3:13-17 -- Richard A. Jensen -- 1998
This week's assigned Gospel story is a continuation of the story assigned for the Second Sunday in A
Proper 13 -- Matthew 14:13-21 -- Richard A. Jensen -- 1998
We move this week from the parables of Jesus (last week's text was Matthew 13:31-33, 44-52) to Jesus
Lent 1 -- Matthew 4:1-11 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week has allusions to many, many stories throughout the Bible.
Proper 14 -- Matthew 14:22-33 -- Richard A. Jensen -- 1998
Jesus is busy and active in this week's appointed text.
Epiphany 3 -- Matthew 4:12-23 -- Richard A. Jensen -- 1998
This week's Matthew text takes us from Part I to Part II in the outline of Matthew that we proposed
Proper 15 -- Matthew 15:(10-20) 21-28 -- Richard A. Jensen -- 1998
The assigned Gospel text for this week skips over a couple of sections in Matthew's story.

Sermon

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Stories

StoryShare

Chasing Buzzards -- Luke 13:31-35, Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Psalm 27 -- C. David Mckirachan, Richard A. Jensen -- Second Sunday in Lent - C -- 2013
Contents"Chasing Buzzards" by C. David McKirachan
Where's Jesus? -- John 20:1-18, Acts 10:34-43, 1 Corinthians 15:19-26, Psalm 118:1-2, 14-24 -- Timothy F. Merrill, Constance Berg, Richard A. Jensen -- Easter Day - C -- 2013
Contents"Where's Jesus?" by Timothy F. Merrill
Fake Fire -- John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27, Psalm 104:24-34, 35b -- Timothy F. Merrill, Richard A. Jensen -- Day of Pentecost - B -- 2012
Contents"Fake Fire" by Timothy Merrill
In That Day -- Luke 21:5-19, Isaiah 12, Isaiah 65:17-25 -- Argile Smith, Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 2007
Contents What's Up This Week "In That Day" by Argile Smith
Are You Waiting For Godot? -- Mark 13:24-37, Isaiah 64:1-9, 1 Corinthians 1:3-9, Psalm 80:1-7, 17-19 -- Richard A. Jensen, John E. Sumwalt, Gregory Tolle, R.h. Thompson -- First Sunday of Advent - B -- 2005
Contents What's Up This Week

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Great Reversals -- Luke 12:13-21 -- Richard A. Jensen -- Proper 13 | Ordinary Time 18 - C -- 1994
The theme of poverty, riches, possessions and the realm of God is a constant theme of Luke.
The Laughter Of Faith -- Hebrews 11:1-3, 8-16 -- Richard A. Jensen -- Proper 14 | Ordinary Time 19 - C -- 1994
God called Sarah, too!
The Case Of A Grocery Store Fix -- Philippians 4:4-7 -- Richard A. Jensen -- Third Sunday of Advent - C -- 1994
It happened just about every time she went shopping for groceries.
The Faithful Harlot -- Hebrews 11:29--12:2 -- Richard A. Jensen -- Proper 15 | Ordinary Time 20 - C -- 1994
What's a bad girl like you doing in a list like this?
The Wretched Of The Earth -- Luke 1:47-55 -- Richard A. Jensen -- Fourth Sunday of Advent - C -- 1994
"Look down and see the beggars at your feet. Look down and show some mercy if you can.
A Bent Over Woman -- Luke 13:10-17 -- Richard A. Jensen -- Proper 16 | Ordinary Time 21 - C -- 1994
The woman with the battered face.
Jesus Must Be A Real Person! -- Luke 3:15-17, 21-22 -- Richard A. Jensen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1994
A missionary worked some years ago among a very primitive group of people in Papua New Guinea.
The Uninvited -- Luke 14:1, 7-14 -- Richard A. Jensen -- Proper 17 | Ordinary Time 22 - C -- 1994
"I was the guy that never got chosen by either side." The speaker of these words was a man by the na
Jesus, Remember Me -- Luke 23:33-43 -- Richard A. Jensen -- Christ The King (Proper 29) - C -- 1994
Sheila Stone had had the respect of everyone in her community.
Bearing The Cross -- Luke 14:25-33 -- Richard A. Jensen -- Proper 18 | Ordinary Time 23 - C -- 1994
At long last, Laura McDermott had fulfilled her lifelong dream.
A Shroud Unto Life -- Luke 24:1-12 -- Richard A. Jensen -- Easter Day - C -- 1994
Who will ever forget those first pictures?
The Joy Of God -- Luke 15:1-10 -- Richard A. Jensen -- Proper 19 | Ordinary Time 24 - C -- 1994
Dr. Yoshiro Ishida is an international church leader in the Lutheran Church.
''This Is My Body'' -- John 20:19-31 -- Richard A. Jensen -- Second Sunday of Easter - C -- 1994
Tommy Russo tried and tried to go to church with his wife.
Final Payment -- 1 Timothy 2:1-7 -- Richard A. Jensen -- Proper 20 | Ordinary Time 25 - C -- 1994
The story of Mary Gordon's book, Final Payments begins with a funeral.
From All Nations, Tribes, Peoples, Languages -- Revelation 7:9-17 -- Richard A. Jensen -- Fourth Sunday of Easter - C -- 1994
Mina lived in Sarajevo, the capital city of Bosnia-Herzegovina.
Hear No Evil ... -- Luke 16:19-31 -- Richard A. Jensen -- Proper 21 | Ordinary Time 26 - C -- 1994
Remains Of The Day is a powerful movie starring Anthony Hopkins and Emma Thompson.
No More Tears -- Revelation 21:1-6 -- Richard A. Jensen -- Fifth Sunday of Easter - C -- 1994
Can you imagine a four-year-old boy falling to his death from the 53rd floor of a New York City apar
Gospel Grandmothers -- 2 Timothy 1:1-14 -- Richard A. Jensen -- Proper 22 | Ordinary Time 27 - C -- 1994
United Church has a tradition. They were known for supporting their pastors very well.
God's Evangelism Plans -- Acts 16:16-34 -- Richard A. Jensen -- Seventh Sunday of Easter - C -- 1994
The fall of Haile Selassie in 1974 did not bring the kind of peace that the Ethiopians had hoped mig
God Is Faithful To Godself -- 2 Timothy 2:8-15 -- Richard A. Jensen -- Proper 23 | Ordinary Time 28 - C -- 1994
His hands were surely trembling as he lifted his hammer to nail his theses to the door of the Castle

Worship

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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