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Richard A. Jensen

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The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

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Are You Waiting For Godot? -- Mark 13:24-37, Isaiah 64:1-9, 1 Corinthians 1:3-9, Psalm 80:1-7, 17-19 -- Richard A. Jensen, John E. Sumwalt, Gregory Tolle, R.h. Thompson -- First Sunday of Advent - B -- 2005
Contents What's Up This Week

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Preaching

SermonStudio

Proper 27, Proper 28 -- Matthew 25:1-13, Matthew 25:14-30 -- Richard A. Jensen -- 1998
We have chosen to discuss two texts together in one chapter.
Proper 27 Proper 28 -- Matthew 25:1-13, Matthew 25:14-30 -- Richard A. Jensen -- 1998
We have chosen to discuss two texts together in one chapter.
Christ The King; Proper 29 -- Matthew 25:31-46 -- Richard A. Jensen -- 1998
We come to the end of the Church Year.
Resurrection Of The Lord -- Matthew 28:1-10 -- Richard A. Jensen -- 1998
Resurrection is the heart and climax of Matthew's story.
The Holy Trinity -- Matthew 28:16-20 -- Richard A. Jensen -- 1998
The closing verses of Matthew's Gospel include the Trinitarian formula in the call to go to all the
Christ The King -- Matthew 25:31-46 -- Richard A. Jensen -- 1998
We come to the end of the Church Year.
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Proper 6 -- Matthew 9:35--10:8 (9-23) -- Richard A. Jensen -- 1998
The appointed Gospel reading for this week begins with the words: "Then Jesus went about all the cit
Baptism Of The Lord; Epiphany 1 -- Matthew 3:13-17 -- Richard A. Jensen -- 1998
This week's assigned Gospel story is a continuation of the story assigned for the Second Sunday in A
Lent 1 -- Matthew 4:1-11 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week has allusions to many, many stories throughout the Bible.
Proper 7 -- Matthew 10:24-39 -- Richard A. Jensen -- 1998
The Gospel assigned for the Fifth Sunday after Pentecost comes out of the heart of Matthew 10.
Epiphany 3 -- Matthew 4:12-23 -- Richard A. Jensen -- 1998
This week's Matthew text takes us from Part I to Part II in the outline of Matthew that we proposed
Proper 8 -- Matthew 10:40-42 -- Richard A. Jensen -- 1998
We come now to the final passage in the section of Matthew's Gospel which Robert Smith has called:
The Sermon On The Mount -- Matthew 5:1--7:27 -- Richard A. Jensen -- 1998
Our outline of Matthew's Gospel presented Matthew 1:1--4:16 as Part One which introduces Jesus of Na
Advent 3 -- Matthew 11:2-11 -- Richard A. Jensen -- 1998
This week's Gospel text is our first big jump in Matthean order for this church year.
Proper 5 -- Matthew 9:9-13, 18-26 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week comes from Matthew 9.
Proper 9 -- Matthew 11:16-19, 25-30 -- Richard A. Jensen -- 1998
The text appointed for this week omits 11:20-24.
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Proper 12 -- Matthew 13:31-33, 44-52 -- Richard A. Jensen -- 1998
The whole of Jesus' discourse in parables in Matthew 13 demonstrates for us that Jesus did much of h
Baptism Of The Lord; Epiphany 1 -- Matthew 3:13-17 -- Richard A. Jensen -- 1998
This week's assigned Gospel story is a continuation of the story assigned for the Second Sunday in A
Proper 13 -- Matthew 14:13-21 -- Richard A. Jensen -- 1998
We move this week from the parables of Jesus (last week's text was Matthew 13:31-33, 44-52) to Jesus
Lent 1 -- Matthew 4:1-11 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week has allusions to many, many stories throughout the Bible.
Proper 14 -- Matthew 14:22-33 -- Richard A. Jensen -- 1998
Jesus is busy and active in this week's appointed text.
Epiphany 3 -- Matthew 4:12-23 -- Richard A. Jensen -- 1998
This week's Matthew text takes us from Part I to Part II in the outline of Matthew that we proposed
Proper 15 -- Matthew 15:(10-20) 21-28 -- Richard A. Jensen -- 1998
The assigned Gospel text for this week skips over a couple of sections in Matthew's story.

Sermon

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Stories

StoryShare

Chasing Buzzards -- Luke 13:31-35, Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Psalm 27 -- C. David Mckirachan, Richard A. Jensen -- Second Sunday in Lent - C -- 2013
Contents"Chasing Buzzards" by C. David McKirachan
Where's Jesus? -- John 20:1-18, Acts 10:34-43, 1 Corinthians 15:19-26, Psalm 118:1-2, 14-24 -- Timothy F. Merrill, Constance Berg, Richard A. Jensen -- Easter Day - C -- 2013
Contents"Where's Jesus?" by Timothy F. Merrill
Fake Fire -- John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27, Psalm 104:24-34, 35b -- Timothy F. Merrill, Richard A. Jensen -- Day of Pentecost - B -- 2012
Contents"Fake Fire" by Timothy Merrill
In That Day -- Luke 21:5-19, Isaiah 12, Isaiah 65:17-25 -- Argile Smith, Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 2007
Contents What's Up This Week "In That Day" by Argile Smith
Are You Waiting For Godot? -- Mark 13:24-37, Isaiah 64:1-9, 1 Corinthians 1:3-9, Psalm 80:1-7, 17-19 -- Richard A. Jensen, John E. Sumwalt, Gregory Tolle, R.h. Thompson -- First Sunday of Advent - B -- 2005
Contents What's Up This Week

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Great Reversals -- Luke 12:13-21 -- Richard A. Jensen -- Proper 13 | Ordinary Time 18 - C -- 1994
The theme of poverty, riches, possessions and the realm of God is a constant theme of Luke.
The Laughter Of Faith -- Hebrews 11:1-3, 8-16 -- Richard A. Jensen -- Proper 14 | Ordinary Time 19 - C -- 1994
God called Sarah, too!
The Case Of A Grocery Store Fix -- Philippians 4:4-7 -- Richard A. Jensen -- Third Sunday of Advent - C -- 1994
It happened just about every time she went shopping for groceries.
The Faithful Harlot -- Hebrews 11:29--12:2 -- Richard A. Jensen -- Proper 15 | Ordinary Time 20 - C -- 1994
What's a bad girl like you doing in a list like this?
The Wretched Of The Earth -- Luke 1:47-55 -- Richard A. Jensen -- Fourth Sunday of Advent - C -- 1994
"Look down and see the beggars at your feet. Look down and show some mercy if you can.
A Bent Over Woman -- Luke 13:10-17 -- Richard A. Jensen -- Proper 16 | Ordinary Time 21 - C -- 1994
The woman with the battered face.
Jesus Must Be A Real Person! -- Luke 3:15-17, 21-22 -- Richard A. Jensen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1994
A missionary worked some years ago among a very primitive group of people in Papua New Guinea.
The Uninvited -- Luke 14:1, 7-14 -- Richard A. Jensen -- Proper 17 | Ordinary Time 22 - C -- 1994
"I was the guy that never got chosen by either side." The speaker of these words was a man by the na
Jesus, Remember Me -- Luke 23:33-43 -- Richard A. Jensen -- Christ The King (Proper 29) - C -- 1994
Sheila Stone had had the respect of everyone in her community.
Bearing The Cross -- Luke 14:25-33 -- Richard A. Jensen -- Proper 18 | Ordinary Time 23 - C -- 1994
At long last, Laura McDermott had fulfilled her lifelong dream.
A Shroud Unto Life -- Luke 24:1-12 -- Richard A. Jensen -- Easter Day - C -- 1994
Who will ever forget those first pictures?
The Joy Of God -- Luke 15:1-10 -- Richard A. Jensen -- Proper 19 | Ordinary Time 24 - C -- 1994
Dr. Yoshiro Ishida is an international church leader in the Lutheran Church.
''This Is My Body'' -- John 20:19-31 -- Richard A. Jensen -- Second Sunday of Easter - C -- 1994
Tommy Russo tried and tried to go to church with his wife.
Final Payment -- 1 Timothy 2:1-7 -- Richard A. Jensen -- Proper 20 | Ordinary Time 25 - C -- 1994
The story of Mary Gordon's book, Final Payments begins with a funeral.
From All Nations, Tribes, Peoples, Languages -- Revelation 7:9-17 -- Richard A. Jensen -- Fourth Sunday of Easter - C -- 1994
Mina lived in Sarajevo, the capital city of Bosnia-Herzegovina.
Hear No Evil ... -- Luke 16:19-31 -- Richard A. Jensen -- Proper 21 | Ordinary Time 26 - C -- 1994
Remains Of The Day is a powerful movie starring Anthony Hopkins and Emma Thompson.
No More Tears -- Revelation 21:1-6 -- Richard A. Jensen -- Fifth Sunday of Easter - C -- 1994
Can you imagine a four-year-old boy falling to his death from the 53rd floor of a New York City apar
Gospel Grandmothers -- 2 Timothy 1:1-14 -- Richard A. Jensen -- Proper 22 | Ordinary Time 27 - C -- 1994
United Church has a tradition. They were known for supporting their pastors very well.
God's Evangelism Plans -- Acts 16:16-34 -- Richard A. Jensen -- Seventh Sunday of Easter - C -- 1994
The fall of Haile Selassie in 1974 did not bring the kind of peace that the Ethiopians had hoped mig
God Is Faithful To Godself -- 2 Timothy 2:8-15 -- Richard A. Jensen -- Proper 23 | Ordinary Time 28 - C -- 1994
His hands were surely trembling as he lifted his hammer to nail his theses to the door of the Castle

Worship

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Epiphany 4 (OT 4)
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180+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 5 (OT 5)
31 – Sermons
180+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 6 (OT 6)
32 – Sermons
180+ – Illustrations / Stories
35 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For February 16, 2025:

Emphasis Preaching Journal

David Kalas
Valentine’s Day isn’t likely a prominent part of our liturgical calendar, and it doesn’t factor into our lectionary assignments. Yet it is part of our culture and therefore on our people’s radar. There’s a better chance that they personally observe Valentine’s Day, after all, than Transfiguration Sunday or Christ the King Sunday.  
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Jeremiah 17:5-10
John Wesley nicely describes our sinful condition implied in this text. He writes:

There is nothing so false and deceitful as the heart of man. It is deceitful in the apprehension of things, in the hopes and promises which it nourishes, in the assurances that it gives us. It is unsearchable by others, deceitful with reference to ourselves, and abominably wicked so that neither can a man know his own heart nor can any other know that of his neighbor's. (Commentary On the Bible, p.344)

StoryShare

John E. Sumwalt
If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died. (vv. 17-20)

Gertie Frye was my Sunday School teacher in the Beginners Class at the Loyd Evangelical United Brethren Church in 1954. Gertie was a small, humble, sweet, quiet woman who exuded a joy and warmth that drew children to her.

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John Jamison
Object: A mirror. Ideally, find a large mirror like you would put on the back of a door to use when dressing. Any mirror will do, but a large one that everyone can see easily will be more fun.

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The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ Creation, human society, the Sovereign and those in authority The local community Those who suffer The communion of saints

These responses may be used:


Lord, in your mercy Hear our prayer Lord, hear us. Lord, graciously hear us.

SermonStudio

Gregory L. Tolle
If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (vv. 17-19)

In the 1994 movie, The Shawshank Redemption, Tim Robbins plays Andy Dufresne, a young, hotshot banker in the 1940s. His life changes drastically when he is convicted for the murder of his wife and her secret lover and is sentenced to life imprisonment at Shawshank Prison.

James Evans
(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)

The writer of Psalm 1 has created a timeless image of human existence as a tree. The image of a tree allows the poet to proclaim in graphic terms the effects of having, and not having, a viable relationship with God. The tree, as a durable life form, symbolizes well the significance and importance of seeking and living a faithful life.

Gary L. Carver
One of my all-time favorite television programs was M*A*S*H. In the early episodes, Frank Burns and Hot Lips Houlihan were an item. Often they were pitted against Trapper John and Hawkeye. In one such episode, Frank and Hot Lips had been trying to "do-in" Hawkeye but had failed. Hawkeye now had the upper hand, and Radar said, "Why don't you do to them what they were trying to do to you?" Hawkeye said, "Look at them! They're each just one-half of a person and when they come together, they barely make a whole person. They have enough troubles of their own."

Steven E. Albertin
It was the dirty secret. We were never supposed to talk about it openly. When it was discussed, it was in hushed whispers behind the closed doors of private homes. No, it had nothing to do with sex. It had to do with why my best friends would never eat meat on Fridays. It had to do with that strange ritual called the Rosary. It had to do with those strange women dressed in black and white who looked like penguins. I grew up in a small southeastern Wisconsin town in the 1950s where the majority of the population was either Lutheran or Roman Catholic.

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