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Richard A. Jensen

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Lent 2 -- Mark 8:31-38, Mark 8:27-38 -- Richard A. Jensen -- 1996
We will treat these texts as one.
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
Advent 1 -- Mark 13:24-37 -- Richard A. Jensen -- 1996
This week's Markan text comes near the end of Mark's Gospel, but it comes first in the Church Year.
Advent 2 -- Mark 1:1-8 -- Richard A. Jensen -- 1996
Seven of the Lectionary B pericopes from Mark's Gospel come from the first chapter of Mark!
Baptism Of The Lord; Epiphany 1 -- Mark 1:4-11 -- Richard A. Jensen -- 1996
We will focus our attention here on verses 9-11.
Epiphany 3 -- Mark 1:14-20 -- Richard A. Jensen -- 1996
The first two verses of this pericope have been commented on in chapter 3.
Epiphany 4 -- Mark 1:21-28 -- Richard A. Jensen -- 1996
The story of the man in the synagogue with an unclean spirit fits structures in Mark which have been
Epiphany 5 -- Mark 1:29-39 -- Richard A. Jensen -- 1996
We note again that this passage is one of four healing stories which inaugurate Jesus' ministry.
Epiphany 6 -- Mark 1:40-45 -- Richard A. Jensen -- 1996
We have before us this week another healing story as the One who brings God's reign explodes into mi
Palm Sunday -- Mark 11:1-11 -- Richard A. Jensen -- Passion Sunday - B -- 1996
"When they were approaching Jerusalem." These words open the Palm Sunday text.
Epiphany 7 -- Mark 2:1-12 -- Richard A. Jensen -- 1996
This week's pericope is interconnected with many Markan stories and themes.
Lent 1 -- Mark 1:9-15 -- Richard A. Jensen -- 1996
We will begin commentary here with v.
Resurrection Of The Lord -- Mark 16:1-8 -- Richard A. Jensen -- Easter Day - B -- 1996
We stand here at the climactic passage in Mark's Gospel.
The Parable Of The Sower -- Mark 4:1-20 -- Richard A. Jensen -- 1996
We have indicated a number of times that the Parable of the Sower plays a crucial role in the overal
Passion Sunday -- Mark 14:1--15:47 -- Richard A. Jensen -- 1996
The Sunday of the Passion confronts us with a different kind of challenge.
Proper 10; Pentecost 9 -- Mark 6:14-29 -- Richard A. Jensen -- 1996
Today's text centers in two men: John the Baptist and King Herod.
Proper 11; Pentecost 10 -- Mark 6:30-34, 53-56 -- Richard A. Jensen -- 1996
In her outline of Mark's Gospel, Mary Ann Tolbert presents Mark 6:35„8:21 as a unit of material.
Proper 17; Pentecost 16 -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Jensen -- 1996
With Mark 7 we come to some repetition of basic Markan themes.
Proper 18; Pentecost 17 -- Mark 7:24-37 -- Richard A. Jensen -- 1996
Both of the Markan stories appointed for this week take place in the land of the Gentiles.
Proper 20; Pentecost 19 -- Mark 9:30-37 -- Richard A. Jensen -- 1996
The lectionary moves directly from the story on the Mount of Transfiguration (9:1-8) to Jesus' secon
Proper 21; Pentecost 20 -- Mark 9:38-50 -- Richard A. Jensen -- 1996
Mary Ann Tolbert sets this week's text in its larger context:
Proper 22; Pentecost 21 -- Mark 10:2-16 -- Richard A. Jensen -- 1996
We have understood this entire section of Mark's Gospel from 8:22„10:52 as a journey "on the way" to
Proper 23; Pentecost 22 -- Mark 10:17-31 -- Richard A. Jensen -- 1996
Today's text begins with the story of the man who ran to Jesus in order to ask him what he must do t
Proper 24; Pentecost 23 -- Mark 10:35-45 -- Richard A. Jensen -- 1996
The first thing to note about the appointment of today's text from Mark's Gospel is that which is om
Proper 25; Pentecost 24 -- Mark 10:46-52 -- Richard A. Jensen -- 1996
We come now to the end of Part One of Mark's Gospel. Part One goes from chapters 1-10 of Mark.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
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30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
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Proper 17 | OT 22 | Pentecost 12
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160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 18 | OT 23 | Pentecost 13
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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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