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Richard A. Jensen

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Lent 2 -- Mark 8:31-38, Mark 8:27-38 -- Richard A. Jensen -- 1996
We will treat these texts as one.
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
Advent 1 -- Mark 13:24-37 -- Richard A. Jensen -- 1996
This week's Markan text comes near the end of Mark's Gospel, but it comes first in the Church Year.
Advent 2 -- Mark 1:1-8 -- Richard A. Jensen -- 1996
Seven of the Lectionary B pericopes from Mark's Gospel come from the first chapter of Mark!
Baptism Of The Lord; Epiphany 1 -- Mark 1:4-11 -- Richard A. Jensen -- 1996
We will focus our attention here on verses 9-11.
Epiphany 3 -- Mark 1:14-20 -- Richard A. Jensen -- 1996
The first two verses of this pericope have been commented on in chapter 3.
Epiphany 4 -- Mark 1:21-28 -- Richard A. Jensen -- 1996
The story of the man in the synagogue with an unclean spirit fits structures in Mark which have been
Epiphany 5 -- Mark 1:29-39 -- Richard A. Jensen -- 1996
We note again that this passage is one of four healing stories which inaugurate Jesus' ministry.
Epiphany 6 -- Mark 1:40-45 -- Richard A. Jensen -- 1996
We have before us this week another healing story as the One who brings God's reign explodes into mi
Palm Sunday -- Mark 11:1-11 -- Richard A. Jensen -- Passion Sunday - B -- 1996
"When they were approaching Jerusalem." These words open the Palm Sunday text.
Epiphany 7 -- Mark 2:1-12 -- Richard A. Jensen -- 1996
This week's pericope is interconnected with many Markan stories and themes.
Lent 1 -- Mark 1:9-15 -- Richard A. Jensen -- 1996
We will begin commentary here with v.
Resurrection Of The Lord -- Mark 16:1-8 -- Richard A. Jensen -- Easter Day - B -- 1996
We stand here at the climactic passage in Mark's Gospel.
The Parable Of The Sower -- Mark 4:1-20 -- Richard A. Jensen -- 1996
We have indicated a number of times that the Parable of the Sower plays a crucial role in the overal
Passion Sunday -- Mark 14:1--15:47 -- Richard A. Jensen -- 1996
The Sunday of the Passion confronts us with a different kind of challenge.
Proper 10; Pentecost 9 -- Mark 6:14-29 -- Richard A. Jensen -- 1996
Today's text centers in two men: John the Baptist and King Herod.
Proper 11; Pentecost 10 -- Mark 6:30-34, 53-56 -- Richard A. Jensen -- 1996
In her outline of Mark's Gospel, Mary Ann Tolbert presents Mark 6:35„8:21 as a unit of material.
Proper 17; Pentecost 16 -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Jensen -- 1996
With Mark 7 we come to some repetition of basic Markan themes.
Proper 18; Pentecost 17 -- Mark 7:24-37 -- Richard A. Jensen -- 1996
Both of the Markan stories appointed for this week take place in the land of the Gentiles.
Proper 20; Pentecost 19 -- Mark 9:30-37 -- Richard A. Jensen -- 1996
The lectionary moves directly from the story on the Mount of Transfiguration (9:1-8) to Jesus' secon
Proper 21; Pentecost 20 -- Mark 9:38-50 -- Richard A. Jensen -- 1996
Mary Ann Tolbert sets this week's text in its larger context:
Proper 22; Pentecost 21 -- Mark 10:2-16 -- Richard A. Jensen -- 1996
We have understood this entire section of Mark's Gospel from 8:22„10:52 as a journey "on the way" to
Proper 23; Pentecost 22 -- Mark 10:17-31 -- Richard A. Jensen -- 1996
Today's text begins with the story of the man who ran to Jesus in order to ask him what he must do t
Proper 24; Pentecost 23 -- Mark 10:35-45 -- Richard A. Jensen -- 1996
The first thing to note about the appointment of today's text from Mark's Gospel is that which is om
Proper 25; Pentecost 24 -- Mark 10:46-52 -- Richard A. Jensen -- 1996
We come now to the end of Part One of Mark's Gospel. Part One goes from chapters 1-10 of Mark.

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Call to Worship:

A thief asked Jesus to remember him when Jesus came into his kingdom. In our worship today, let us explore those qualities which make Jesus a king.



Invitation to Confession:

Jesus, sometimes I fail to worship you as king.

Lord, have mercy.

Jesus, sometimes I'm not interested in any kind of royalty.

Christ, have mercy.

Jesus, remember me when you come into your kingdom.

Lord, have mercy.


Reading:

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I admit I like it when people are articulate. I like a leader to show a wealth of knowledge on a certain subject. Many people feel the same way. We like the flamboyant skater with a glittery costume and dramatic moves. We like the politician who shakes hands, has good debates, and shows up in the right photos. We admire the celebrity who gives selflessly.

So then, why have we been attracted to Jesus as our authority? Jesus was born in a barn. His father could not hold a job and was therefore demoted to the lowest trade at that time: carpenter. His mother was a teenager.
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"Be still and know that I am God."

How difficult it is to be still. The world in which we live conspires to make of us a blur as we rush about doing all the things we feel called to do. Indeed, it is difficult to be still. Today, the average worker in the American work force puts in fifteen to twenty more hours a week than a worker did a generation ago. Today, the demands of parenting and community are overwhelming as many find themselves also caring for aging parents. Being still? Sounds nice, but when would that happen? During sleep?
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If we love the Lord with all our hearts, minds, and strength,
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God cannot lodge in a small heart. To accommodate God they must be palatial.
-- William Sloan Coffin, Credo

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