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Richard A. Jensen

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Lent 2 -- Mark 8:31-38, Mark 8:27-38 -- Richard A. Jensen -- 1996
We will treat these texts as one.
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
Advent 1 -- Mark 13:24-37 -- Richard A. Jensen -- 1996
This week's Markan text comes near the end of Mark's Gospel, but it comes first in the Church Year.
Advent 2 -- Mark 1:1-8 -- Richard A. Jensen -- 1996
Seven of the Lectionary B pericopes from Mark's Gospel come from the first chapter of Mark!
Baptism Of The Lord; Epiphany 1 -- Mark 1:4-11 -- Richard A. Jensen -- 1996
We will focus our attention here on verses 9-11.
Epiphany 3 -- Mark 1:14-20 -- Richard A. Jensen -- 1996
The first two verses of this pericope have been commented on in chapter 3.
Epiphany 4 -- Mark 1:21-28 -- Richard A. Jensen -- 1996
The story of the man in the synagogue with an unclean spirit fits structures in Mark which have been
Epiphany 5 -- Mark 1:29-39 -- Richard A. Jensen -- 1996
We note again that this passage is one of four healing stories which inaugurate Jesus' ministry.
Epiphany 6 -- Mark 1:40-45 -- Richard A. Jensen -- 1996
We have before us this week another healing story as the One who brings God's reign explodes into mi
Palm Sunday -- Mark 11:1-11 -- Richard A. Jensen -- Passion Sunday - B -- 1996
"When they were approaching Jerusalem." These words open the Palm Sunday text.
Epiphany 7 -- Mark 2:1-12 -- Richard A. Jensen -- 1996
This week's pericope is interconnected with many Markan stories and themes.
Lent 1 -- Mark 1:9-15 -- Richard A. Jensen -- 1996
We will begin commentary here with v.
Resurrection Of The Lord -- Mark 16:1-8 -- Richard A. Jensen -- Easter Day - B -- 1996
We stand here at the climactic passage in Mark's Gospel.
The Parable Of The Sower -- Mark 4:1-20 -- Richard A. Jensen -- 1996
We have indicated a number of times that the Parable of the Sower plays a crucial role in the overal
Passion Sunday -- Mark 14:1--15:47 -- Richard A. Jensen -- 1996
The Sunday of the Passion confronts us with a different kind of challenge.
Proper 10; Pentecost 9 -- Mark 6:14-29 -- Richard A. Jensen -- 1996
Today's text centers in two men: John the Baptist and King Herod.
Proper 11; Pentecost 10 -- Mark 6:30-34, 53-56 -- Richard A. Jensen -- 1996
In her outline of Mark's Gospel, Mary Ann Tolbert presents Mark 6:35„8:21 as a unit of material.
Proper 17; Pentecost 16 -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Jensen -- 1996
With Mark 7 we come to some repetition of basic Markan themes.
Proper 18; Pentecost 17 -- Mark 7:24-37 -- Richard A. Jensen -- 1996
Both of the Markan stories appointed for this week take place in the land of the Gentiles.
Proper 20; Pentecost 19 -- Mark 9:30-37 -- Richard A. Jensen -- 1996
The lectionary moves directly from the story on the Mount of Transfiguration (9:1-8) to Jesus' secon
Proper 21; Pentecost 20 -- Mark 9:38-50 -- Richard A. Jensen -- 1996
Mary Ann Tolbert sets this week's text in its larger context:
Proper 22; Pentecost 21 -- Mark 10:2-16 -- Richard A. Jensen -- 1996
We have understood this entire section of Mark's Gospel from 8:22„10:52 as a journey "on the way" to
Proper 23; Pentecost 22 -- Mark 10:17-31 -- Richard A. Jensen -- 1996
Today's text begins with the story of the man who ran to Jesus in order to ask him what he must do t
Proper 24; Pentecost 23 -- Mark 10:35-45 -- Richard A. Jensen -- 1996
The first thing to note about the appointment of today's text from Mark's Gospel is that which is om
Proper 25; Pentecost 24 -- Mark 10:46-52 -- Richard A. Jensen -- 1996
We come now to the end of Part One of Mark's Gospel. Part One goes from chapters 1-10 of Mark.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Nazish Naseem
For November 9, 2025:
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Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
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Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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