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Richard A. Jensen

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Lent 2 -- Mark 8:31-38, Mark 8:27-38 -- Richard A. Jensen -- 1996
We will treat these texts as one.
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
Advent 1 -- Mark 13:24-37 -- Richard A. Jensen -- 1996
This week's Markan text comes near the end of Mark's Gospel, but it comes first in the Church Year.
Advent 2 -- Mark 1:1-8 -- Richard A. Jensen -- 1996
Seven of the Lectionary B pericopes from Mark's Gospel come from the first chapter of Mark!
Baptism Of The Lord; Epiphany 1 -- Mark 1:4-11 -- Richard A. Jensen -- 1996
We will focus our attention here on verses 9-11.
Epiphany 3 -- Mark 1:14-20 -- Richard A. Jensen -- 1996
The first two verses of this pericope have been commented on in chapter 3.
Epiphany 4 -- Mark 1:21-28 -- Richard A. Jensen -- 1996
The story of the man in the synagogue with an unclean spirit fits structures in Mark which have been
Epiphany 5 -- Mark 1:29-39 -- Richard A. Jensen -- 1996
We note again that this passage is one of four healing stories which inaugurate Jesus' ministry.
Epiphany 6 -- Mark 1:40-45 -- Richard A. Jensen -- 1996
We have before us this week another healing story as the One who brings God's reign explodes into mi
Palm Sunday -- Mark 11:1-11 -- Richard A. Jensen -- Passion Sunday - B -- 1996
"When they were approaching Jerusalem." These words open the Palm Sunday text.
Epiphany 7 -- Mark 2:1-12 -- Richard A. Jensen -- 1996
This week's pericope is interconnected with many Markan stories and themes.
Lent 1 -- Mark 1:9-15 -- Richard A. Jensen -- 1996
We will begin commentary here with v.
Resurrection Of The Lord -- Mark 16:1-8 -- Richard A. Jensen -- Easter Day - B -- 1996
We stand here at the climactic passage in Mark's Gospel.
The Parable Of The Sower -- Mark 4:1-20 -- Richard A. Jensen -- 1996
We have indicated a number of times that the Parable of the Sower plays a crucial role in the overal
Passion Sunday -- Mark 14:1--15:47 -- Richard A. Jensen -- 1996
The Sunday of the Passion confronts us with a different kind of challenge.
Proper 10; Pentecost 9 -- Mark 6:14-29 -- Richard A. Jensen -- 1996
Today's text centers in two men: John the Baptist and King Herod.
Proper 11; Pentecost 10 -- Mark 6:30-34, 53-56 -- Richard A. Jensen -- 1996
In her outline of Mark's Gospel, Mary Ann Tolbert presents Mark 6:35„8:21 as a unit of material.
Proper 17; Pentecost 16 -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Jensen -- 1996
With Mark 7 we come to some repetition of basic Markan themes.
Proper 18; Pentecost 17 -- Mark 7:24-37 -- Richard A. Jensen -- 1996
Both of the Markan stories appointed for this week take place in the land of the Gentiles.
Proper 20; Pentecost 19 -- Mark 9:30-37 -- Richard A. Jensen -- 1996
The lectionary moves directly from the story on the Mount of Transfiguration (9:1-8) to Jesus' secon
Proper 21; Pentecost 20 -- Mark 9:38-50 -- Richard A. Jensen -- 1996
Mary Ann Tolbert sets this week's text in its larger context:
Proper 22; Pentecost 21 -- Mark 10:2-16 -- Richard A. Jensen -- 1996
We have understood this entire section of Mark's Gospel from 8:22„10:52 as a journey "on the way" to
Proper 23; Pentecost 22 -- Mark 10:17-31 -- Richard A. Jensen -- 1996
Today's text begins with the story of the man who ran to Jesus in order to ask him what he must do t
Proper 24; Pentecost 23 -- Mark 10:35-45 -- Richard A. Jensen -- 1996
The first thing to note about the appointment of today's text from Mark's Gospel is that which is om
Proper 25; Pentecost 24 -- Mark 10:46-52 -- Richard A. Jensen -- 1996
We come now to the end of Part One of Mark's Gospel. Part One goes from chapters 1-10 of Mark.

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For November 30, 2025:
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Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
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A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
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Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
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What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

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THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
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In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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