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Richard A. Jensen

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The Sermon On The Mount -- Matthew 5:1--7:27 -- Richard A. Jensen -- 1998
Our outline of Matthew's Gospel presented Matthew 1:1--4:16 as Part One which introduces Jesus of Na
Proper 15 -- Matthew 15:(10-20) 21-28 -- Richard A. Jensen -- 1998
The assigned Gospel text for this week skips over a couple of sections in Matthew's story.
Proper 5 -- Matthew 9:9-13, 18-26 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week comes from Matthew 9.
Proper 16 -- Matthew 16:13-20 -- Richard A. Jensen -- 1998
With the text appointed for this week we come to the climax of Part Two of Matthew's Gospel.
Proper 20 -- Matthew 20:1-16 -- Richard A. Jensen -- 1998
We come this week to one of the most memorable stories in all of Matthew's Gospel: the parable of th
Proper 17 -- Matthew 16:21-28 -- Richard A. Jensen -- 1998
With this week's text we enter Part Three of Matthew's story.
Transfiguration -- Matthew 17:1-9 -- Richard A. Jensen -- 1998
We need to say at the outset of our comments for this pericope that the transfiguration text contain
Advent 4 -- Matthew 1:18-25 -- Richard A. Jensen -- 1998
Our Matthew text for this week comes from the first chapter of Matthew.
Proper 11 -- Matthew 13:24-30, 36-43 -- Richard A. Jensen -- 1998
Matthew 13 contains the parabolic ministry of Jesus as Matthew tells the story.
Proper 18 -- Matthew 18:15-20 -- Richard A. Jensen -- 1998
Matthew 18 is of crucial importance to the structure of Matthew's Gospel.
Proper 10 -- Matthew 13:1-9, 18-23 -- Richard A. Jensen -- 1998
We come to our text for this week noting that the lectionary has entirely omitted Matthew 12.
Proper 19 -- Matthew 18:21-35 -- Richard A. Jensen -- 1998
In our previous chapter we discussed the importance of Matthew 18 as a whole.
Palm/Passion Sunday -- Matthew 21:1-11, Matthew 26:14--27:66, Matthew 27:11-54 -- Richard A. Jensen -- 1998
Proper 21 -- Matthew 21:23-32 -- Richard A. Jensen -- 1998
Jesus enters the temple: Matthew 21:12.
Proper 22 -- Matthew 21:33-46 -- Richard A. Jensen -- 1998
This week's text has important narrative connections in Matthew's story.
Christmas 1 -- Matthew 2:13-23 -- Richard A. Jensen -- 1998
The Matthean text assigned for the First Sunday after Christmas is very difficult to dislodge from i
Proper 23 -- Matthew 22:1-14 -- Richard A. Jensen -- 1998
"Once more Jesus spoke to them in parables...." That's how this week's appointed text begins.
Proper 24 -- Matthew 22:15-22 -- Richard A. Jensen -- 1998
The opening words of this week's text indicate a change of venue and actor.
Proper 25 -- Matthew 22:34-36 -- Richard A. Jensen -- 1998
This week's text includes the third and fourth controversies between Jesus and the religious leaders
Proper 26 -- Matthew 23:1-12 -- Richard A. Jensen -- 1998
There is much material that is unique to Matthew in the final chapters of his Gospel.
Advent 1 -- Matthew 24:36-44 -- Richard A. Jensen -- 1998
As we indicated in the Preface we have chosen to arrange the chapters of this work in their Matthean
Proper 23 -- Luke 17:11-19 -- Richard A. Jensen -- 1997
This week's familiar story of the ten lepers begins with a travel marker.
Proper 24 -- Luke 18:1-8 -- Richard A. Jensen -- 1997
The appointed Lukan text for this week is given to us without its context.
Advent 2 -- Luke 3:1-6 -- Richard A. Jensen -- 1997
Many commentators note that these verses are really the begin-ning of Luke's Gospel.
Proper 7 -- Luke 8:26-39 -- Richard A. Jensen -- 1997
This week's text concerning the exorcism which set a captive Gerasene demoniac free is the only tex

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No More Tears -- Revelation 21:1-6 -- Richard A. Jensen -- Fifth Sunday of Easter - C -- 1994
Can you imagine a four-year-old boy falling to his death from the 53rd floor of a New York City apar
A New Heart -- Jeremiah 31:27-34 -- Richard A. Jensen -- Proper 24 | Ordinary Time 29 - C -- 1994
It was the religious program she had heard on the radio a few weeks back that sent Shawn Rose on a m
God's Evangelism Plans -- Acts 16:16-34 -- Richard A. Jensen -- Seventh Sunday of Easter - C -- 1994
The fall of Haile Selassie in 1974 did not bring the kind of peace that the Ethiopians had hoped mig
Ready For Worship -- Luke 18:9-14 -- Richard A. Jensen -- Proper 25 | Ordinary Time 30 - C -- 1994
Ernie, Madge and Todd Applegate always took their place in a front pew just as the bell was ringing.
The Holy Spirit Doesn't Have A Copy Machine -- 1 Corinthians 12:1-11 -- Richard A. Jensen -- Epiphany 2 | Ordinary Time 2 - C -- 1994
The wind of the Spirit blew through St.
''Who Can Be Saved?'' -- Luke 19:1-10 -- Richard A. Jensen -- Proper 26 | Ordinary Time 31 - C -- 1994
"Zacchaeus was a wee little man, a wee little man was he...." Many people have learned that song in
The Greatest Of These -- 1 Corinthians 13:1-13 -- Richard A. Jensen -- Epiphany 4 | Ordinary Time 4 - C -- 1994
In the midwest the summer of 1993 was the summer of the "great flood." The rains, it seemed, would n
A Vision For The Future -- Isaiah 65:17-25 -- Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 1994
A few years back a west coast bishop returned home from a meeting of his denomination's bishops in K
With Fire In His Eyes -- Luke 6:17-26 -- Richard A. Jensen -- Epiphany 6 | Ordinary Time 6 - C -- 1994
There was fire in his eyes as Dr. Yacob spoke. Dr.
''Only Speak The Word'' -- Luke 7:1-10 -- Richard A. Jensen -- Proper 4 | Ordinary Time 9 - C -- 1994
Luke is fond of telling stories of faith.
A Man Who Would Be God -- Luke 4:1-13 -- Richard A. Jensen -- First Sunday in Lent - C -- 1994
It was to be his first trip back to China. He was born in China to missionary parents in the 1930s.
''A Great Prophet Has Arisen Among Us'' -- Luke 7:11-17 -- Richard A. Jensen -- Proper 5 | Ordinary Time 10 - C -- 1994
"Shunem: Site of the Prophet Elisha's Resurrection Miracle." If they had had road signs in the days
A Mother's Tears -- Luke 13:31-35 -- Richard A. Jensen -- Second Sunday in Lent - C -- 1994
Gertrude Schmidt loved being a mother.
Forgiven Much! -- Luke 7:36--8:3 -- Richard A. Jensen -- Proper 6 | Ordinary Time 11 - C -- 1994
The life of a prostitute is a hateful way of life.
A Modern Day Job -- Luke 13:1-9 -- Richard A. Jensen -- Third Sunday in Lent - C -- 1994
American culture is a culture of fixing blame -- fixing blame on others.
The Collapsing Circle -- Galatians 3:23-29 -- Richard A. Jensen -- Proper 7 | Ordinary Time 12 - C -- 1994
Allan Nelson is a consultant to business operations throughout the world.
The Lost Is Found -- Luke 15:1-3, 11b-32 -- Richard A. Jensen -- Fourth Sunday in Lent - C -- 1994
It was the biggest tragedy in Pastor Dave's life.
He Set His Face -- Luke 9:51-62 -- Richard A. Jensen -- Proper 8 | Ordinary Time 13 - C -- 1994
He had just finished feeding the 5,000 men plus women and children when he asked them the question (
A New Thing -- Isaiah 43:16-21 -- Richard A. Jensen -- Fifth Sunday in Lent - C -- 1994
"I'm telling you it's just not possible that he is the Messiah. If anything he's an imposter.
''God's Gonna Trouble The Water'' -- 2 Kings 5:1-14 (15-19) -- Richard A. Jensen -- Proper 9 | Ordinary Time 14 - C -- 1994
"What difference is a little water going to make anyway?" Ken Taufler thundered at his friend Jim Ka
When I Saw Your Face -- Matthew 25:31-46 -- Richard A. Jensen -- 1994
The New Year's Eve party at the Campbells' was always a highlight of the year for Tom Stone.
The Glory And The Pain -- Richard A. Jensen -- Transfiguration Sunday - C -- 1994
His given name was Leslie Leonard but everyone just called him "Pete." Pete was the son of very devo
A Model For The Good Life -- Luke 10:25-37 -- Richard A. Jensen -- Proper 10 | Ordinary Time 15 - C -- 1994
We all remember Desert Storm.
Shy Alice -- John 16:12-15 -- Richard A. Jensen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1994
Alice Hawks was one of the most important members of Christ's Church in Dallas.
True Repentance -- Joel 2:1-2, 12-17 -- Richard A. Jensen -- Ash Wednesday - C -- 1994
"Today we're going to talk about Lent," Tanya announced at the beginning of the adult class she had

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Easter 4
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160+ – Illustrations / Stories
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34 – Commentary / Exegesis
5 – Pastor's Devotions
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140+ – Illustrations / Stories
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30 – Worship Resources
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Easter 6
30 – Sermons
180+ – Illustrations / Stories
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New & Featured This Week

Emphasis Preaching Journal

David Kalas
In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture -the hunger for understanding and inclusion of the Eunuch and Philp’s response – to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

StoryShare

Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

CSSPlus

John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
Katy Stenta
Thomas Willadsen
Mary Austin
Elena Delhagen
Dean Feldmeyer
Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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