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Richard A. Jensen

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The Sermon On The Mount -- Matthew 5:1--7:27 -- Richard A. Jensen -- 1998
Our outline of Matthew's Gospel presented Matthew 1:1--4:16 as Part One which introduces Jesus of Na
Proper 16 -- Matthew 16:13-20 -- Richard A. Jensen -- 1998
With the text appointed for this week we come to the climax of Part Two of Matthew's Gospel.
Proper 5 -- Matthew 9:9-13, 18-26 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week comes from Matthew 9.
Proper 17 -- Matthew 16:21-28 -- Richard A. Jensen -- 1998
With this week's text we enter Part Three of Matthew's story.
Proper 20 -- Matthew 20:1-16 -- Richard A. Jensen -- 1998
We come this week to one of the most memorable stories in all of Matthew's Gospel: the parable of th
Transfiguration -- Matthew 17:1-9 -- Richard A. Jensen -- 1998
We need to say at the outset of our comments for this pericope that the transfiguration text contain
Advent 4 -- Matthew 1:18-25 -- Richard A. Jensen -- 1998
Our Matthew text for this week comes from the first chapter of Matthew.
Proper 11 -- Matthew 13:24-30, 36-43 -- Richard A. Jensen -- 1998
Matthew 13 contains the parabolic ministry of Jesus as Matthew tells the story.
Proper 18 -- Matthew 18:15-20 -- Richard A. Jensen -- 1998
Matthew 18 is of crucial importance to the structure of Matthew's Gospel.
Proper 10 -- Matthew 13:1-9, 18-23 -- Richard A. Jensen -- 1998
We come to our text for this week noting that the lectionary has entirely omitted Matthew 12.
The Epiphany Of The Lord -- Matthew 2:1-12 -- Richard A. Jensen -- Epiphany of the Lord - C -- 1998
The focus in Matthew 1 was on names. Name after name after name culminating in THE Name: Jesus!
Proper 19 -- Matthew 18:21-35 -- Richard A. Jensen -- 1998
In our previous chapter we discussed the importance of Matthew 18 as a whole.
Palm/Passion Sunday -- Matthew 21:1-11, Matthew 26:14--27:66, Matthew 27:11-54 -- Richard A. Jensen -- 1998
Proper 21 -- Matthew 21:23-32 -- Richard A. Jensen -- 1998
Jesus enters the temple: Matthew 21:12.
Proper 22 -- Matthew 21:33-46 -- Richard A. Jensen -- 1998
This week's text has important narrative connections in Matthew's story.
Christmas 1 -- Matthew 2:13-23 -- Richard A. Jensen -- 1998
The Matthean text assigned for the First Sunday after Christmas is very difficult to dislodge from i
Proper 23 -- Matthew 22:1-14 -- Richard A. Jensen -- 1998
"Once more Jesus spoke to them in parables...." That's how this week's appointed text begins.
Proper 24 -- Matthew 22:15-22 -- Richard A. Jensen -- 1998
The opening words of this week's text indicate a change of venue and actor.
Proper 25 -- Matthew 22:34-36 -- Richard A. Jensen -- 1998
This week's text includes the third and fourth controversies between Jesus and the religious leaders
Proper 26 -- Matthew 23:1-12 -- Richard A. Jensen -- 1998
There is much material that is unique to Matthew in the final chapters of his Gospel.
Advent 1 -- Matthew 24:36-44 -- Richard A. Jensen -- 1998
As we indicated in the Preface we have chosen to arrange the chapters of this work in their Matthean
Proper 23 -- Luke 17:11-19 -- Richard A. Jensen -- 1997
This week's familiar story of the ten lepers begins with a travel marker.
Proper 24 -- Luke 18:1-8 -- Richard A. Jensen -- 1997
The appointed Lukan text for this week is given to us without its context.
Proper 7 -- Luke 8:26-39 -- Richard A. Jensen -- 1997
This week's text concerning the exorcism which set a captive Gerasene demoniac free is the only tex
Advent 2 -- Luke 3:1-6 -- Richard A. Jensen -- 1997
Many commentators note that these verses are really the begin-ning of Luke's Gospel.

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The Holy Spirit Doesn't Have A Copy Machine -- 1 Corinthians 12:1-11 -- Richard A. Jensen -- Epiphany 2 | Ordinary Time 2 - C -- 1994
The wind of the Spirit blew through St.
A New Heart -- Jeremiah 31:27-34 -- Richard A. Jensen -- Proper 24 | Ordinary Time 29 - C -- 1994
It was the religious program she had heard on the radio a few weeks back that sent Shawn Rose on a m
The Greatest Of These -- 1 Corinthians 13:1-13 -- Richard A. Jensen -- Epiphany 4 | Ordinary Time 4 - C -- 1994
In the midwest the summer of 1993 was the summer of the "great flood." The rains, it seemed, would n
Ready For Worship -- Luke 18:9-14 -- Richard A. Jensen -- Proper 25 | Ordinary Time 30 - C -- 1994
Ernie, Madge and Todd Applegate always took their place in a front pew just as the bell was ringing.
With Fire In His Eyes -- Luke 6:17-26 -- Richard A. Jensen -- Epiphany 6 | Ordinary Time 6 - C -- 1994
There was fire in his eyes as Dr. Yacob spoke. Dr.
''Who Can Be Saved?'' -- Luke 19:1-10 -- Richard A. Jensen -- Proper 26 | Ordinary Time 31 - C -- 1994
"Zacchaeus was a wee little man, a wee little man was he...." Many people have learned that song in
A Man Who Would Be God -- Luke 4:1-13 -- Richard A. Jensen -- First Sunday in Lent - C -- 1994
It was to be his first trip back to China. He was born in China to missionary parents in the 1930s.
A Vision For The Future -- Isaiah 65:17-25 -- Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 1994
A few years back a west coast bishop returned home from a meeting of his denomination's bishops in K
A Mother's Tears -- Luke 13:31-35 -- Richard A. Jensen -- Second Sunday in Lent - C -- 1994
Gertrude Schmidt loved being a mother.
''Only Speak The Word'' -- Luke 7:1-10 -- Richard A. Jensen -- Proper 4 | Ordinary Time 9 - C -- 1994
Luke is fond of telling stories of faith.
A Modern Day Job -- Luke 13:1-9 -- Richard A. Jensen -- Third Sunday in Lent - C -- 1994
American culture is a culture of fixing blame -- fixing blame on others.
''A Great Prophet Has Arisen Among Us'' -- Luke 7:11-17 -- Richard A. Jensen -- Proper 5 | Ordinary Time 10 - C -- 1994
"Shunem: Site of the Prophet Elisha's Resurrection Miracle." If they had had road signs in the days
The Lost Is Found -- Luke 15:1-3, 11b-32 -- Richard A. Jensen -- Fourth Sunday in Lent - C -- 1994
It was the biggest tragedy in Pastor Dave's life.
Forgiven Much! -- Luke 7:36--8:3 -- Richard A. Jensen -- Proper 6 | Ordinary Time 11 - C -- 1994
The life of a prostitute is a hateful way of life.
A New Thing -- Isaiah 43:16-21 -- Richard A. Jensen -- Fifth Sunday in Lent - C -- 1994
"I'm telling you it's just not possible that he is the Messiah. If anything he's an imposter.
The Collapsing Circle -- Galatians 3:23-29 -- Richard A. Jensen -- Proper 7 | Ordinary Time 12 - C -- 1994
Allan Nelson is a consultant to business operations throughout the world.
When I Saw Your Face -- Matthew 25:31-46 -- Richard A. Jensen -- 1994
The New Year's Eve party at the Campbells' was always a highlight of the year for Tom Stone.
He Set His Face -- Luke 9:51-62 -- Richard A. Jensen -- Proper 8 | Ordinary Time 13 - C -- 1994
He had just finished feeding the 5,000 men plus women and children when he asked them the question (
A Model For The Good Life -- Luke 10:25-37 -- Richard A. Jensen -- Proper 10 | Ordinary Time 15 - C -- 1994
We all remember Desert Storm.
''God's Gonna Trouble The Water'' -- 2 Kings 5:1-14 (15-19) -- Richard A. Jensen -- Proper 9 | Ordinary Time 14 - C -- 1994
"What difference is a little water going to make anyway?" Ken Taufler thundered at his friend Jim Ka
True Repentance -- Joel 2:1-2, 12-17 -- Richard A. Jensen -- Ash Wednesday - C -- 1994
"Today we're going to talk about Lent," Tanya announced at the beginning of the adult class she had
The Glory And The Pain -- Richard A. Jensen -- Transfiguration Sunday - C -- 1994
His given name was Leslie Leonard but everyone just called him "Pete." Pete was the son of very devo
The Greater Honor -- 1 Corinthians 12:12-31a -- Richard A. Jensen -- Epiphany 3 | Ordinary Time 3 - C -- 1994
It was to be "Spiritual Gift" Sunday in Corinth of old.
Shy Alice -- John 16:12-15 -- Richard A. Jensen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1994
Alice Hawks was one of the most important members of Christ's Church in Dallas.
How The Mighty Have Fallen! -- Luke 5:1-11 -- Richard A. Jensen -- Epiphany 5 | Ordinary Time 5 - C -- 1994
"How the mighty have fallen." King David of old once spoke those words concerning the death of King

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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