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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

A 2012 poll conducted... -- Romans 8:12-25 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - A -- 2014
A 2012 poll conducted by Politico indicates that 3 in 5 Americans are pessimistic about the f
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2014) -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 24 | Ordinary Time 29 - A -- 2014
Exodus 33:12-23
We are full of... -- Matthew 6:1-6, 16-21 -- Mark Ellingsen -- Ash Wednesday - A -- 2014
We are full of pride and hypocrisy.
Sermon Illustrations for Proper 12 | Ordinary Time 17 (2014) -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - A -- 2014
Genesis 29:15-28
In our narcissistic ethos... -- Jeremiah 31:31-34 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
In our narcissistic ethos, a preoccupation with identity or the quest for self-consciousness and fin
Sermon Illustrations for Lent 1 (2014) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Bob Ove, Ron Love, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen -- First Sunday in Lent - A -- 2014
Genesis 2:15-17; 3:1-7
Americans are a lot... -- Genesis 29:15-28 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - A -- 2014
Americans are a lot like Laban, willing to do whatever it takes to make more money.
Freedom is such a lovely word... -- John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
Freedom is such a lovely word, a compelling concept. But what kind of freedom does Jesus afford?
Americans do not want... -- Romans 5:12-19 -- Mark Ellingsen -- First Sunday in Lent - A -- 2014
Americans do not want to hear much about sin.
Growing the Kingdom of... -- Matthew 13:31-33, 44-52 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - A -- 2014
Growing the Kingdom of God and our churches does not come easy.
The essence of sainthood... -- 1 John 3:1-3 -- Mark Ellingsen -- All Saints Day - A -- 2014
The essence of sainthood, our text makes clear, is love.
Sermon Illustrations for Lent 2 (2014) -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Scott A. Bryte, Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Second Sunday in Lent - A -- 2014
Genesis 12:1-4a
Sermon Illustrations for Proper 13 | Ordinary Time 18 (2014) -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Derl G. Keefer, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 13 | Ordinary Time 18 - A -- 2014
Genesis 32:22-31
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2014) -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Proper 26 | Ordinary Time 31 - A -- 2014
Joshua 3:7-17
God elected/loved... -- Genesis 12:1-4a -- Mark Ellingsen -- Second Sunday in Lent - A -- 2014
God elected/loved Abraham without reservation.
Though anti-Semitism has... -- Romans 9:1-5 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - A -- 2014
Though anti-Semitism has been on the wane in recent years in America, a 2011 poll by the anti-Defama
Twentieth-century English... -- Joshua 3:7-17 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
Twentieth-century English actor Norman Wisdom speaks for many of us when he once said, "I like consi
We all have a... -- John 3:1-17 -- Mark Ellingsen -- Second Sunday in Lent - A -- 2014
We all have a lot of Dr. Gregory House's self-righteousness in us.
Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
John Calvin well captures the main... -- Matthew 23:1-12 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
John Calvin well captures the main point of Jesus' teachings in the gospel: "For those who fear God.
Sermon Illustrations for Lent 3 (2014) -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Bob Ove, Derl G. Keefer, Ron Love, Scott A. Bryte, Mark Ellingsen -- Third Sunday in Lent - A -- 2014
Exodus 17:1-7
The lesson recounts Joseph... -- Genesis 27:1-4, 12-28 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
The lesson recounts Joseph being sold into slavery, the beginning of Israel's slavery in Egypt.
Sermon Illustrations for Proper 27 | Ordinary Time 32 (2014) -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 27 | Ordinary Time 32 - A -- 2014
Joshua 24:1-3a
Paul says that... -- Romans 5:1-11 -- Mark Ellingsen -- Third Sunday in Lent - A -- 2014
Paul says that even while enemies of God we were reconciled to him through Christ (v. 10).
Sermons Illustrations for Proper 21 | Ordinary Time 26 (2014) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
Exodus 17:1-7

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For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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