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Psalm 106:1-6, 19-23

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Children's sermon

The Immediate Word

The Wild and Crazy Wedding Feast -- Matthew 22:1-14, Philippians 4:1-9, Exodus 32:1-14, Psalm 106:1-6, 19-23, Isaiah 25:1-9, Psalm 23 -- Christopher Keating, Katy Stenta, Thomas Willadsen, Mary Austin, Elena Delhagen, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - A -- 2023
For October 15, 2023:

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God Is Great, God Is Good -- Psalm 106:1-6, 19-23 -- Elaine M. Ward -- 2002
Every Sunday one of Betsy's parents drove into the circular drive of the church to deliver their chi

Devotional

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Proper 23 / Pentecost 21 / OT 28 -- Psalm 106:1-6, 19-23 -- Stephen P. McCutchan -- Proper 23 | Ordinary Time 28 - A -- 2007
Remember me, O Lord, when you show favor to your people; help me when you deliver them ...

Illustration

The Immediate Word

The Wild and Crazy Wedding Feast -- Matthew 22:1-14, Philippians 4:1-9, Exodus 32:1-14, Psalm 106:1-6, 19-23, Isaiah 25:1-9, Psalm 23 -- Christopher Keating, Katy Stenta, Thomas Willadsen, Mary Austin, Elena Delhagen, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - A -- 2023
For October 15, 2023:

Preaching

The Immediate Word

The Wild and Crazy Wedding Feast -- Matthew 22:1-14, Philippians 4:1-9, Exodus 32:1-14, Psalm 106:1-6, 19-23, Isaiah 25:1-9, Psalm 23 -- Christopher Keating, Katy Stenta, Thomas Willadsen, Mary Austin, Elena Delhagen, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - A -- 2023
For October 15, 2023:

SermonStudio

Psalm 106:1-6, 19-23 -- Psalm 106:1-6, 19-23 -- Schuyler Rhodes -- 2009
The opening lines of this psalm proclaim the love of God that is both trustworthy and lasting.
Proper 23/Pentecost 21/Ordinary Time 28 -- Psalm 106:1-6, 19-23 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 23 | Ordinary Time 28 - A -- 2006
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed

Sermon

The Immediate Word

The Wild and Crazy Wedding Feast -- Matthew 22:1-14, Philippians 4:1-9, Exodus 32:1-14, Psalm 106:1-6, 19-23, Isaiah 25:1-9, Psalm 23 -- Christopher Keating, Katy Stenta, Thomas Willadsen, Mary Austin, Elena Delhagen, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - A -- 2023
For October 15, 2023:

Stories

StoryShare

Late -- Matthew 22:1-14, Philippians 4:1-9, Psalm 106:1-6, 19-23, Psalm 23 -- David O. Bales, Keith Wagner -- Proper 23 | Ordinary Time 28 - A -- 2017
Contents "Late" by David O. Bales
Relief For The Stiff Neck -- Matthew 22:1-14, Exodus 32:1-14, Philippians 4:1-9, Psalm 106:1-6, 19-23 -- Keith Wagner -- Proper 23 | Ordinary Time 28 - A -- 2014
Contents"Relief for the Stiff Neck" by Keith Wagner
American Idols -- Matthew 22:1-14, Exodus 32:1-14, Philippians 4:1-9, Psalm 106:1-6, 19-23 -- Keith Hewitt, Frank Ramirez -- Proper 23 | Ordinary Time 28 - A -- 2011
Contents"American Idols" by Keith Heweitt
A Lot Of Bull -- Matthew 22:1-14, Exodus 32:1-14, Philippians 4:1-9, Psalm 106:1-6, 19-23 -- Alex A. Gondola, Jr., Craig Kelly, John E. Sumwalt -- Proper 23 | Ordinary Time 28 - A -- 2008
Contents What's Up This Week "A Lot of Bull" by Alex Gondola
The Middle Wife -- Matthew 22:1-14, Exodus 32:1-14, Philippians 4:1-9, Psalm 106:1-6, 19-23 -- Sherman Rogers, Mark Hornickel -- Proper 23 | Ordinary Time 28 - A -- 2005
Contents What's Up This WeekA Story to Live By: "The Middle Wife"

Worship

The Immediate Word

The Wild and Crazy Wedding Feast -- Matthew 22:1-14, Philippians 4:1-9, Exodus 32:1-14, Psalm 106:1-6, 19-23, Isaiah 25:1-9, Psalm 23 -- Christopher Keating, Katy Stenta, Thomas Willadsen, Mary Austin, Elena Delhagen, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - A -- 2023
For October 15, 2023:

SermonStudio

Proper 23 -- Exodus 32:1-14, Psalm 106:1-6, 19-23, Philippians 4:1-9, Matthew 22:1-14 -- Beverly S. Bailey -- Proper 23 | Ordinary Time 28 - A -- 2004
HymnsRejoice, Ye Pure In Heart (UM160, 16l, NCH55, 71, PH145, 146, LBW553)
Proper 23 -- Psalm 106:1-6, 19-23 -- H. Burnham Kirkland -- Proper 23 | Ordinary Time 28 - A -- 2001
Words Of Assurance
PROPER 23 -- Exodus 32:1-14, Psalm 106:1-6, 19-23, Philippians 4:1-9, Matthew 22:1-14 -- B. David Hostetter -- Proper 23 | Ordinary Time 28 - A -- 1992
CALL TO WORSHIP
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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

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John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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