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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Jesus identifies the focus of his ministry... -- Luke 4:21-30 -- Mark Ellingsen -- Epiphany 4 | Ordinary Time 4 - C -- 2013
How interesting that while apparently being rejected in his hometown, Jesus identifies the focus of
Twenty-first-century American... -- 2 Timothy 1:1-14 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - C -- 2013
Twenty-first-century American life is chaotic, comprised of meaningless meanderings.
Many Americans think... -- Matthew 4:12-23 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Many Americans think that responding to the call of God is what makes the Christian a Christian, tha
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
NULL -- Acts 9:36-43 -- Mark Ellingsen -- Fourth Sunday of Easter - C -- 2013
The miracle of the resurrection of Dorcas came as quite a surprise for the faithful, who it is repor
Sermon Illustrations for Advent 4 (2013) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Fourth Sunday of Advent - A -- 2013
Isaiah 7:10-16
NULL -- Luke 15:1-3, 11b-32 -- Mark Ellingsen -- Fourth Sunday in Lent - C -- 2013
We are all prodigal sons in a way.
Sermon Illustrations for Proper 23 | OT 28 (2013) -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Proper 23 | Ordinary Time 28 - C -- 2013
Jeremiah 29:1, 4-7
Sermon Illustrations for Epiphany 5 (2014) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Ron Love, Derl G. Keefer, Mark Ellingsen, Bob Ove -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Isaiah 58:1-9a (9b-12)
The situation in Amos' context... -- Amos 8:1-12 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
The situation in Amos' context was like our own: Free market capitalism exploits the poor, while the
NULL -- John 10:22-30 -- Mark Ellingsen -- Fourth Sunday of Easter - C -- 2013
The gospel's reference to the unity of Son and Father (v. 30) provides wonderful assurance.
This close to... -- Isaiah 7:10-16 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
This close to Christmas we are led to think of children and their welfare.
Sermon Illustrations for Lent 5 (2013) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- Fifth Sunday in Lent - C -- 2013
Isaiah 43:16-21
Speaking of the life... -- Jeremiah 29:1, 4-7 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - C -- 2013
Speaking of the life of Christians, a first-century anonymous treatise titled The Epistle to Diog
This is a text... -- Isaiah 58:1-9a (9b-12) -- Mark Ellingsen -- Epiphany 5 | Ordinary Time 5 - A -- 2013
This is a text that links the quest for social justice with worship (vv. 6-7).
This text redirects our priorities... -- Luke 10:38-42 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
This text redirects our priorities, pushing us toward more appreciation of receiving instruction in
Sermon illustrations for Ascension of the Lord (2013) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Ascension of the Lord - C -- 2013
Acts 1:1-11
Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
NULL -- Philippians 3:4b-14 -- Mark Ellingsen -- Fifth Sunday in Lent - C -- 2013
Orienting your life by the past is not the Christian way, Paul proclaims in this lesson.
This text testifies... -- Luke 17:11-19 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - C -- 2013
This text testifies and extols the greatness of faith. Martin Luther has a lot to say about faith.
Jesus wants his... -- Matthew 5:13-20 -- Mark Ellingsen -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Jesus wants his disciples to be the salt of the earth (v. 13).
Sermons Illustrations for Proper 13 | OT 18 (2013) -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21 -- Ron Love, Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
Hosea 11:1-11
NULL -- Ephesians 1:15-23 -- Mark Ellingsen -- Ascension of the Lord - C -- 2013
Christ's ascension gives us a glimpse at the awesomeness of God.
Twentieth-century... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - A -- 2013
Twentieth-century Anglo-American novelist Taylor Caldwell compellingly captured the meaning of Chris
Sermon Illustrations for Palm/Passion Sunday (2013) -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Bob Ove, Mark Ellingsen, Ron Love, Mark J. Molldrem -- Passion Sunday - C -- 2013
Isaiah 50:4-9a

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John Jamison
Object: You may present this message as a simple story, or have the children act it out as a role-play. I will show the role-play version, but you can ignore the acting pieces and just tell the story if you prefer.

Note: For the role-play version, you will need to select two girls and one boy to play the roles. You might also have a broom and a dust rag if you want to.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started.

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For July 20, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Amos 8:1-12, Psalm 52
Amos proclaims the word from God that punishes the people. The people are to be punished for their lack of faith, for their focus on practicing deceit, betraying honesty to their neighbors, and being impatient for the time after the Sabbath when they can focus on profit and selling their crops and wares. Oh, my! What a terrible message for people. You have been unfaithful so I will punish you. And then in the psalm, God is proclaimed to be the olive tree, that which brings blessing.
David Kalas
I have tried to find different ways of saying it so that my children don’t tire of hearing it. But the basic principle remains the same, and my kids have heard it a ton. “First things first.” They ask if they can do this or they start to do that, and I will endeavor to redirect them, saying, “Why don’t we make sure we’re doing first things first!”

StoryShare

John E. Sumwalt
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (v. 24)

The Village Shepherd

Janice B. Scott
One of Martha's earliest memories was of her little sister Mary singing and dancing in the middle of an admiring crowd of friends. Mary had always been a dancer, from the time she could walk. Privately, Martha thought she'd always been something of a show-off and ought to go on the stage, for Mary loved an audience.

SermonStudio

John E. Sumwalt
Jeanne Jones
Several years ago, before we moved to Wisconsin, I was an honorary nanny for our pastor's son, Jonathan. I took care of him from the time he was able to walk until our pastor moved, when Jonathan was about five. We had wonderful times together. One time, when I was at their house, and we had been doing some spiritual direction together, Pastor Michael asked me if I knew the name of my guardian angel.
James Evans
We are not surprised when we learn about crooks and robbers boasting about "mischief done against the godly" or "plotting destruction" all day long. The image we have in our minds about who "bad" people are, and how they conduct themselves, make such accusations completely plausible. We are less inclined to believe such things about leaders, especially respected leaders among us. We have difficulty believing someone with wealth and power would deliberately plot to do someone else harm.
Arley K. Fadness
Today's gospel from Luke 10 follows the parable of the good Samaritan. Luke positions the good Samaritan and the Mary-Martha story back to back for good reason. The parable and the story are examples of the Great Commandment "to love the Lord your God with all your heart and your neighbor as yourself." The good Samaritan parable illustrates "love to neighbor," whereas the Mary-Martha story illustrates "love to God."
Kirk R. Webster
In the early 1990s, Wesley Nunley of Dallas completed a project he had dreamed of for decades. "I tell you, this could be a big thing," he explained. Wes then walked out to a concrete octagon in the middle of his backyard. With a beaming smile, arms raised up in excitement, the energetic retiree said, "This welcomes the UFO to land, which has never been done before."
John W. Wurster
It was the best of times. A time of prosperity and confidence, a time of relative peace, a time when most everything looked pretty good, a time when most everyone felt pretty good. It was a time maybe not unlike our own time.
H. Burnham Kirkland
Words Of Assurance
Our God is both wise and caring: afflicting the comfortable and comforting the afflicted.

Pastoral Prayer
God, we bow before you this morning, knowing that you hear every prayer. We know that in all of Creation, you are the source of life. You are the one who set the light swirling between the galaxies. The breath of your Spirit pulses through all life. You have even become flesh among us. We praise you, Lord, that in all your wonder, you have not forgotten us.

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