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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

U.S. Census Bureau statistics... -- John 1:6-8, 19-28 -- Mark Ellingsen -- Third Sunday of Advent - B -- 2014
U.S.
Jesus' words in this lesson could... -- Matthew 22:15-22 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - A -- 2014
Jesus' words in this lesson could be taken as a biblical authorization for the separation of church
Sermon Illustrations for Proper 9 | Ordinary Time 14 (2014) -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Bob Ove, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 9 | Ordinary Time 14 - A -- 2014
Genesis 24:34-38, 42-49, 58-67
Sermon Illustrations for Easter 4 (2014) -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Derl G. Keefer, Ron Love, Mark Ellingsen, Bob Ove -- Fourth Sunday of Easter - A -- 2014
Acts 2:42-47
Sermon Illustrations for Transfiguration Sunday (2014) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer, Scott A. Bryte -- Transfiguration Sunday - A -- 2014
Exodus 24:12-18
Sermon Illustrations for Fourth Sunday of Advent (2014) -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Fourth Sunday of Advent - B -- 2014
2 Samuel 7:1-11, 16
Sermon Illustrations for Proper 25 | Ordinary Time 30 -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2014
Deuteronomy 34:1-12
We do not like to acknowledge... -- Romans 7:15-25a -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - A -- 2014
We do not like to acknowledge our sin.
The latest IRS statistics... -- Acts 2:42-47 -- Mark Ellingsen -- Fourth Sunday of Easter - A -- 2014
The latest IRS statistics indicate that the gap between rich and poor in America reached levels in 2
Sermon Illustrations for Epiphany 2 (2015) -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Epiphany 2 | Ordinary Time 2 - B -- 2014
1 Samuel 3:1-10 (11-20)
The author of our... -- 2 Peter 1:16-21 -- Mark Ellingsen -- Transfiguration Sunday - A -- 2014
The author of our lesson warns against myths when thinking about Christ's glory.
Paul claims that the incarnation... -- Romans 16:25-27 -- Mark Ellingsen -- Fourth Sunday of Advent - B -- 2014
Paul claims that the incarnation has long been kept a mystery. It still is hard to believe.
Paul speaks of his gentleness... -- 1 Thessalonians 2:1-8 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - A -- 2014
Paul speaks of his gentleness with the Thessalonians.
Sermon Illustrations for Proper 10 | Ordinary Time 15 (2014) -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Ron Love, Mark Ellingsen, Scott A. Bryte, Bob Ove, Derl G. Keefer -- Proper 10 | Ordinary Time 15 - A -- 2014
Genesis 25:19-34
God wants us to prosper... -- Genesis 25:19-34 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - A -- 2014
God wants us to prosper.
Our text is all about the... -- 1 Samuel 3:1-10 (11-20) -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - B -- 2014
Our text is all about the surprising ways in which God operates, how God took the little boy Samuel
Sermon Illustrations for Epiphany 4 | Ordinary Time 4 (2014) -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany 4 | Ordinary Time 4 - A -- 2014
Micah 6:1-8
Sermon Illustrations for Reformation Sunday (2014) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-38 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Reformation Sunday - A -- 2014
Jeremiah 31:31-34
The real point of this parable... -- Matthew 13:1-9, 18-23 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - A -- 2014
The real point of this parable is that soil is passive, not what kind of soil it is.
Conflict is inevitable in human... -- Matthew 18:15-20 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - A -- 2014
Conflict is inevitable in human life, even in churches.
Sermon Illustrations for Proper 11 | Ordinary Time 16 (2014) -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Scott A. Bryte, Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 11 | Ordinary Time 16 - A -- 2014
Genesis 28:10-19a
Sermon Illustrations for Ash Wednesday (2014) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Derl G. Keefer, Bob Ove -- Ash Wednesday - A -- 2014
Joel 2:1-2, 12-17
Sermons Illustrations for Proper 20 | Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
Exodus 16:2-15
A 2012 poll conducted... -- Romans 8:12-25 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - A -- 2014
A 2012 poll conducted by Politico indicates that 3 in 5 Americans are pessimistic about the f
Ash Wednesday is a... -- Joel 2:1-2, 12-17 -- Mark Ellingsen -- Ash Wednesday - A -- 2014
Ash Wednesday is a time for repentance, for turning around.

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For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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