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John A. Tenbrook

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Drama

SermonStudio

Paradox -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30, Psalm 100 -- John A. Tenbrook -- 2004
I hope those groaner puns won't detract from the discussion of paradox.
You Shall Be Holy -- Acts 13:44-52, Revelation 21:1-6, John 13:31-35 -- John A. Tenbrook -- 2004
Me, be holy? Me, with all my horrid habits and stinky sins? I can't do that!
Some Day, My Prince Will Come .. -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- John A. Tenbrook -- 2004
As I perused the readings for Easter 6, I was struck by their focus on the future glory of God -- an
Let Everyone Who Is Thirsty Come -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- John A. Tenbrook -- 2004
Everyone, Lord? Even those (fill in the denomination) who (fill in the alleged heresy)?
The Temptation Of Sally Vation -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91 -- John A. Tenbrook -- 2004
Saint Paul reminds us that "Satan disguises himself as an angel of light" (2 Corinthians 11:14) and
As Many As The Stars? -- Genesis 15:1-12, 17-18, Luke 13:31-35, Philippians 3:17--4:1, Psalm 27 -- John A. Tenbrook -- 2004
I love the movie Oh, God! Some may take issue with its theology, but George Burns as God is i
Moses The Fig Tree -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9, Psalm 103 -- John A. Tenbrook -- 2004
Perhaps I was too hard on Moses. But you have to admit, Moses was a bit of a whiner:
Percival Prodigal Ponders A Pithy Point -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- John A. Tenbrook -- 2004
For several years, my wife and I have been involved in a prison ministry at our local county house o
God, You're Just Politically Incorrect! -- Isaiah 43:16-21, Philippians 3:4b-14, Psalm 126 -- John A. Tenbrook -- 2004
This may not be a popular play. So be it.
But I Wasn't There ... Ya Gotta Show Me! -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Psalm 150 -- John A. Tenbrook -- 2004
You Are There was a real television show in the '50s: back in the days when even commercial t
The Spiritual Struggle Of Sidney Centurion -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56, Psalm 31:9-16 -- John A. Tenbrook -- 2004
What really happened to the centurion who presided over our Lord's crucifixion?
Dust Thou Art ... Art Thou Dust? -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 103 -- John A. Tenbrook -- 2004
In preparing to write this, the third Ash Wednesday homily/drama, I was running out of ideas -- unti
Jesus Is Risen ... So What? -- Acts 10:34-43, 1 Corinthians 15:19-26, Luke 24:1-12, Psalm 118:1-2, 14-24 -- John A. Tenbrook -- 2004
This homily/drama was written -- with much more than the usual amount of blood, sweat, and tears --
Just Do It! -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- John A. Tenbrook -- 2004
Hey, the Bible doesn't say anything about who ol' Ananias was, so he might have been the proprietor
Watch For The Signs! ... Yo, What Signs? -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36, Psalm 50 -- John A. Tenbrook -- First Sunday of Advent - C -- 2003
Thespian Theological Thoughts
Restoration Rules! -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18, Psalm 85 -- John A. Tenbrook -- Third Sunday of Advent - C -- 2003
Thespian Theological Thoughts
Bruce Reed And Demetrius Wick -- Isaiah 42:1-9, Acts 8:14-17, Luke 3:15-17, 21-22 -- John A. Tenbrook -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2003
Thespian Theological Thoughts
Whose Gift Is It, Anyway? -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- John A. Tenbrook -- Epiphany 2 | Ordinary Time 2 - C -- 2003
Thespian Theological Thoughts
The Body -- Nehemiah 8:1-10, Luke 4:14-21, Psalm 113 -- John A. Tenbrook -- Epiphany 3 | Ordinary Time 3 - C -- 2003
Thespian Theological Thoughts
So, You Wanta Be A Prophet, Huh? -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- John A. Tenbrook -- Epiphany 4 | Ordinary Time 4 - C -- 2003
Thespian Theological Thoughts
When He Calls ... -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11, Psalm 85 -- John A. Tenbrook -- Epiphany 5 | Ordinary Time 5 - C -- 2003
Thespian Theological Thoughts"What is God calling me to do?"
What's In It For M-E-E-E-E? -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26, Psalm 1 -- John A. Tenbrook -- Epiphany 6 | Ordinary Time 6 - C -- 2003
Thespian Theological Thoughts
Nile News Network ... Live! -- Genesis 45:3-11, 21-28, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- John A. Tenbrook -- Epiphany 7 | Ordinary Time 7 - C -- 2003
Thespian Theological Thoughts
The Church Of The Twinkling Of An Eye -- Isaiah 55:10-13, 1 Corinthians 15:50-58, Luke 6:39-49, Psalm 92 -- John A. Tenbrook -- Epiphany 8 | Ordinary Time 8 - C -- 2003
Thespian Theological Thoughts
Unfathomable Riches! No Assembly Required, Gentiles Included -- Isaiah 60:1-6, 9, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72 -- John A. Tenbrook -- Epiphany of the Lord - C -- 2003
Thespian Theological Thoughts
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
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29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
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Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For November 9, 2025:
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Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
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Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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Object: A couple of board games or card games.

* * *

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“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

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Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

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Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
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When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
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Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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