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John A. Stroman

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Biblical Studies

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Why Is Happiness Always Somewhere Else? -- Luke 15:11-12 -- John A. Stroman -- 2004
Commentary
Confused, Alone, And Lost -- Luke 15:13-15 -- John A. Stroman -- 2004
Commentary
Homesickness -- Luke 15:17-19 -- John A. Stroman -- 2004
Commentary
The Turning Point -- Luke 15:18-19 -- John A. Stroman -- 2004
Commentary
Homecoming -- Luke 15:20-21 -- John A. Stroman -- 2004
Commentary
Celebration -- Luke 15:22-24 -- John A. Stroman -- 2004
Commentary
A Stranger In One's Own House -- Luke 15:29-32 -- John A. Stroman -- 2004
Commentary
A Story That Never Ends -- John A. Stroman -- 2004
This story of two lost sons and a loving father is one of rebellion, disrespect, selfishness, and gr
The Parable Of The Prodigal Son -- John A. Stroman -- 2004
Then Jesus said, "There was a man who had two sons.

Sermon

SermonStudio

Symbols Of Hope And Reality -- Philippians 2:5-11 -- John A. Stroman -- Passion Sunday - B -- 1999
We are about to embark on Holy Week.
The Friend Of Sinners -- 1 Corinthians 11:23-26 -- John A. Stroman -- Maundy Thursday - B -- 1999
Jesus' critics complained that "this fellow welcomes sinners and eats with them" (Luke 15:2).
The Right Person For The Job -- Hebrews 5:5-10 -- John A. Stroman -- Fifth Sunday in Lent - B -- 1999
Consideration is being given today to the teaching sermon.
Amazing Grace -- Ephesians 2:1-10 -- John A. Stroman -- Fourth Sunday in Lent - B -- 1999
Keith Miller, a well-known author and Episcopal churchman, arrived in Bloomington, Illinois, for a s
The Scandal Of The Cross -- 1 Corinthians 1:18-25 -- John A. Stroman -- Third Sunday in Lent - B -- 1999
The preaching of the cross in the first century world was repulsive and odious.
Promises -- Promises -- Romans 4:13-25 -- John A. Stroman -- Second Sunday in Lent - B -- 1999
In Romans 4, the apostle turns his attention to Abraham, and rightly so for obvious reasons.
The Cross Reminds Us Who Jesus Is -- Who We Are -- Hebrews 10:16-25 -- John A. Stroman -- Good Friday - B -- 1999
The writer of Hebrews has been building up to this moment.
Life -- And Then Some -- 1 John 5:9-13 -- John A. Stroman -- Seventh Sunday of Easter - B -- 1999
The words of the text express clearly the central theme of 1 John.
A Victorious Faith -- 1 John 5:1-6 -- John A. Stroman -- Sixth Sunday of Easter - B -- 1999
The theme of the text is: anyone who believes Jesus is the Christ is born of God and by this faith o
Love's Expectations -- 1 John 4:7-21 -- John A. Stroman -- Fifth Sunday of Easter - B -- 1999
Our text expresses the heart of the Gospel: God's love for the world is revealed in the life of Jesu
Making Love Visible -- 1 John 3:16-24 -- John A. Stroman -- Fourth Sunday of Easter - B -- 1999
How do you like being addressed as "little children"?
Pass It On -- 1 John 1:1--2:2 -- John A. Stroman -- Second Sunday of Easter - B -- 1999
James Stewart tells the story of two men who had been business partners for over twenty years who me
Hear The Good News! -- 1 Corinthians 15:1-11 -- John A. Stroman -- Easter Day - B -- 1999
Throughout the world today great masses of Christians will gather for worship.
Heaven And Hope -- 1 John 3:1-7 -- John A. Stroman -- Third Sunday of Easter - B -- 1999
The theme of 1 John all along has been the love of God.
Once And For All -- 1 Peter 3:18-22 -- John A. Stroman -- First Sunday in Lent - B -- 1999
We approach this first Sunday of Lent with mixed feelings.
Celebrating The Absence Of The Presence -- Ephesians 1:15-23 -- John A. Stroman -- Ascension of the Lord - B -- 1999
We find it easy to celebrate Jesus' coming at Christmas, but Ascension Day goes by mostly unnoticed.
Beginning The Journey To Calvary -- 2 Corinthians 5:20b-6:10 -- John A. Stroman -- Ash Wednesday - B -- 1999
For centuries Christians have gathered on Ash Wednesday to begin the Lenten journey to Calvary.
With All The Saints -- Isaiah 25:6-9 -- John A. Stroman -- All Saints Day - B -- 1999
Isaiah 25 is a remarkable passage for All Saints' Sunday.
What's So Great About Jesus? -- 2 Samuel 23:1-7 -- John A. Stroman -- Christ The King (Proper 29) - B -- 1999
Today is the festival of Christ the King.
Taking The Good With The Bad -- Job 1:1; 2:1-10 -- John A. Stroman -- Proper 22 | Ordinary Time 27 - B -- 1999
Once upon a time in the land of Uz there was a man whose name was Job.
Making Our Feelings Known -- Job 23:1-9, 16-17 -- John A. Stroman -- Proper 23 | Ordinary Time 28 - B -- 1999
In our text Job makes his lament to God loud and clear, "Today also my complaint is bitter." The wo
Out Of The Whirlwind -- Job 38:1-7 (34-41) -- John A. Stroman -- Proper 24 | Ordinary Time 29 - B -- 1999
God answers Job out of the whirlwind.
Confession -- Job 42:1-6, 10-17 -- John A. Stroman -- Proper 25 | Ordinary Time 30 - B -- 1999
Job got what he wanted. He got a chance to present his case before God and to hear God's response.
The Tale Of Three Women -- Ruth 1:1-18 -- John A. Stroman -- Proper 26 | Ordinary Time 31 - B -- 1999
Ruth, what a remarkable book.
God Remembers -- 1 Samuel 1:4-20 -- John A. Stroman -- Proper 28 | Ordinary Time 33 - B -- 1999
On these opening pages of 1 Samuel we are introduced to a family drama.

Stories

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Then Peter -- John 10:11-18, Acts 4:5-12, 1 John 3:16-24, Psalm 23 -- Lamar Massingill, John A. Stroman -- Fourth Sunday of Easter - B -- 2012
Contents"Then Peter" by Lamar Massingill
The Two Churches -- Mark 12:38-44, Hebrews 9:24-28, Psalm 127 -- Charles Cammarata, Constance Berg, John A. Stroman -- Proper 27 | Ordinary Time 32 - B
ContentsWhat's Up This Week
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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