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John A. Stroman

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Biblical Studies

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Why Is Happiness Always Somewhere Else? -- Luke 15:11-12 -- John A. Stroman -- 2004
Commentary
Confused, Alone, And Lost -- Luke 15:13-15 -- John A. Stroman -- 2004
Commentary
Homesickness -- Luke 15:17-19 -- John A. Stroman -- 2004
Commentary
The Turning Point -- Luke 15:18-19 -- John A. Stroman -- 2004
Commentary
Homecoming -- Luke 15:20-21 -- John A. Stroman -- 2004
Commentary
Celebration -- Luke 15:22-24 -- John A. Stroman -- 2004
Commentary
A Stranger In One's Own House -- Luke 15:29-32 -- John A. Stroman -- 2004
Commentary
A Story That Never Ends -- John A. Stroman -- 2004
This story of two lost sons and a loving father is one of rebellion, disrespect, selfishness, and gr
The Parable Of The Prodigal Son -- John A. Stroman -- 2004
Then Jesus said, "There was a man who had two sons.

Sermon

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Symbols Of Hope And Reality -- Philippians 2:5-11 -- John A. Stroman -- Passion Sunday - B -- 1999
We are about to embark on Holy Week.
The Friend Of Sinners -- 1 Corinthians 11:23-26 -- John A. Stroman -- Maundy Thursday - B -- 1999
Jesus' critics complained that "this fellow welcomes sinners and eats with them" (Luke 15:2).
The Right Person For The Job -- Hebrews 5:5-10 -- John A. Stroman -- Fifth Sunday in Lent - B -- 1999
Consideration is being given today to the teaching sermon.
Amazing Grace -- Ephesians 2:1-10 -- John A. Stroman -- Fourth Sunday in Lent - B -- 1999
Keith Miller, a well-known author and Episcopal churchman, arrived in Bloomington, Illinois, for a s
The Scandal Of The Cross -- 1 Corinthians 1:18-25 -- John A. Stroman -- Third Sunday in Lent - B -- 1999
The preaching of the cross in the first century world was repulsive and odious.
Promises -- Promises -- Romans 4:13-25 -- John A. Stroman -- Second Sunday in Lent - B -- 1999
In Romans 4, the apostle turns his attention to Abraham, and rightly so for obvious reasons.
The Cross Reminds Us Who Jesus Is -- Who We Are -- Hebrews 10:16-25 -- John A. Stroman -- Good Friday - B -- 1999
The writer of Hebrews has been building up to this moment.
Life -- And Then Some -- 1 John 5:9-13 -- John A. Stroman -- Seventh Sunday of Easter - B -- 1999
The words of the text express clearly the central theme of 1 John.
A Victorious Faith -- 1 John 5:1-6 -- John A. Stroman -- Sixth Sunday of Easter - B -- 1999
The theme of the text is: anyone who believes Jesus is the Christ is born of God and by this faith o
Love's Expectations -- 1 John 4:7-21 -- John A. Stroman -- Fifth Sunday of Easter - B -- 1999
Our text expresses the heart of the Gospel: God's love for the world is revealed in the life of Jesu
Making Love Visible -- 1 John 3:16-24 -- John A. Stroman -- Fourth Sunday of Easter - B -- 1999
How do you like being addressed as "little children"?
Pass It On -- 1 John 1:1--2:2 -- John A. Stroman -- Second Sunday of Easter - B -- 1999
James Stewart tells the story of two men who had been business partners for over twenty years who me
Hear The Good News! -- 1 Corinthians 15:1-11 -- John A. Stroman -- Easter Day - B -- 1999
Throughout the world today great masses of Christians will gather for worship.
Heaven And Hope -- 1 John 3:1-7 -- John A. Stroman -- Third Sunday of Easter - B -- 1999
The theme of 1 John all along has been the love of God.
Once And For All -- 1 Peter 3:18-22 -- John A. Stroman -- First Sunday in Lent - B -- 1999
We approach this first Sunday of Lent with mixed feelings.
Celebrating The Absence Of The Presence -- Ephesians 1:15-23 -- John A. Stroman -- Ascension of the Lord - B -- 1999
We find it easy to celebrate Jesus' coming at Christmas, but Ascension Day goes by mostly unnoticed.
Beginning The Journey To Calvary -- 2 Corinthians 5:20b-6:10 -- John A. Stroman -- Ash Wednesday - B -- 1999
For centuries Christians have gathered on Ash Wednesday to begin the Lenten journey to Calvary.
With All The Saints -- Isaiah 25:6-9 -- John A. Stroman -- All Saints Day - B -- 1999
Isaiah 25 is a remarkable passage for All Saints' Sunday.
What's So Great About Jesus? -- 2 Samuel 23:1-7 -- John A. Stroman -- Christ The King (Proper 29) - B -- 1999
Today is the festival of Christ the King.
Taking The Good With The Bad -- Job 1:1; 2:1-10 -- John A. Stroman -- Proper 22 | Ordinary Time 27 - B -- 1999
Once upon a time in the land of Uz there was a man whose name was Job.
Making Our Feelings Known -- Job 23:1-9, 16-17 -- John A. Stroman -- Proper 23 | Ordinary Time 28 - B -- 1999
In our text Job makes his lament to God loud and clear, "Today also my complaint is bitter." The wo
Out Of The Whirlwind -- Job 38:1-7 (34-41) -- John A. Stroman -- Proper 24 | Ordinary Time 29 - B -- 1999
God answers Job out of the whirlwind.
Confession -- Job 42:1-6, 10-17 -- John A. Stroman -- Proper 25 | Ordinary Time 30 - B -- 1999
Job got what he wanted. He got a chance to present his case before God and to hear God's response.
The Tale Of Three Women -- Ruth 1:1-18 -- John A. Stroman -- Proper 26 | Ordinary Time 31 - B -- 1999
Ruth, what a remarkable book.
God Remembers -- 1 Samuel 1:4-20 -- John A. Stroman -- Proper 28 | Ordinary Time 33 - B -- 1999
On these opening pages of 1 Samuel we are introduced to a family drama.

Stories

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Then Peter -- John 10:11-18, Acts 4:5-12, 1 John 3:16-24, Psalm 23 -- Lamar Massingill, John A. Stroman -- Fourth Sunday of Easter - B -- 2012
Contents"Then Peter" by Lamar Massingill
The Two Churches -- Mark 12:38-44, Hebrews 9:24-28, Psalm 127 -- Charles Cammarata, Constance Berg, John A. Stroman -- Proper 27 | Ordinary Time 32 - B
ContentsWhat's Up This Week
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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