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John A. Stroman

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Biblical Studies

Sermon

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Expanding The Boundaries -- Ruth 3:1-5, 4:13-17 -- John A. Stroman -- Proper 27 | Ordinary Time 32 - B -- 1999
The Book of Ruth is a family story. It is an old story, possibly over three thousand years old.
Thankful Living -- Joel 2:21-27 -- John A. Stroman -- Thanksgiving Day - B -- 1999
Joel informs the people of Judah that God has willed that humankind should have abundant life.
Pass It On -- John 1:43-51, John 1:35-42 -- John A. Stroman -- Epiphany 2 | Ordinary Time 2 - B -- 1996
Here we see the dynamic of witness. Look at what took place.
Drop-Everything-Discipleship -- Mark 1:14-20 -- John A. Stroman -- Epiphany 3 | Ordinary Time 3 - B -- 1996
This text is a statement about a radical discipleship.
By What Authority? -- Mark 1:21-28 -- John A. Stroman -- Epiphany 4 | Ordinary Time 4 - B -- 1996
Two remarkable things happened. Jesus' words in the synagogue left the people amazed.
The Demanding Crowd -- Mark 1:29-39 -- John A. Stroman -- Epiphany 5 | Ordinary Time 5 - B -- 1996
Jesus was mobbed by the crowds.
A Hands-on Religion -- Mark 1:40-45 -- John A. Stroman -- Epiphany 6 | Ordinary Time 6 - B -- 1996
A leper confronted Jesus and said to him, "If you want to, you can make me clean." I would imagine
The Power Of A Rumor -- Mark 2:1-12 -- John A. Stroman -- Epiphany 7 | Ordinary Time 7 - B -- 1996
Most sermons on this text deal with one of two things: either a detailed account about the four
What Shall We Do With The New Wine? -- Mark 2:13-22 -- John A. Stroman -- Epiphany 8 | Ordinary Time 8 - B -- 1996
Jesus knew that his message was different. In a sense it was startlingly new.
With Our Heads In The Clouds -- Mark 9:2-9 -- John A. Stroman -- Transfiguration Sunday - B -- 1996
The crowds were gone. Jesus was alone with his disciples.
God Is Down To Earth -- John 1:1-18 -- John A. Stroman -- Second Sunday after Christmas - B -- 1996
William Barclay is convinced that John wrote the fourth gospel for the sake of this fourteenth
The Highest In The Lowest -- Luke 2:1-20 -- John A. Stroman -- 1996
During a cold winter's night in Bethlehem in the Judean hills, the pains of childbirth came upo
A Moment Of Decision -- Mark 1:4-11 -- John A. Stroman -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1996
Experiences have the effect of changing the direction of our lives.
Discovering The Unexpected -- Luke 2:22-40 -- John A. Stroman -- First Sunday after Christmas Day - B -- 1996
Have you ever looked forward to something and when it happened, it was so much more than you an
Ready Or Not -- He Comes -- Mark 13:33-37 -- John A. Stroman -- First Sunday of Advent - B -- 1996
There is a passage in the old Jewish book of Zohar, that goes like this: "Whenever the Jews on earth
Have You Heard The Good News? -- Mark 1:1-8 -- John A. Stroman -- Second Sunday of Advent - B -- 1996
Have you heard the good news?
A Voice Crying In The Wilderness -- John 1:6-8, 19-28 -- John A. Stroman -- Third Sunday of Advent - B -- 1996
The people wondered who John the Baptist was.
How Odd Of God -- Luke 1:26-38 -- John A. Stroman -- Fourth Sunday of Advent - B -- 1996
In every generation if we are to apprehend the abiding forces that will dominate and direct the futu

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Have You Heard The Good News? -- Mark 1:1-8 -- John A. Stroman -- Second Sunday of Advent - B -- 1996
Have you heard the good news?

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
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Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
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Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
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26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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