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Wayne H. Keller

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Overcoming Spiritual Anemia -- John 6:51-58 -- Wayne H. Keller -- 1998
Webster, the famous dictionary author, defines anemia as a "condition in which the red corpuscles of
All Of This, And A Reward, Too? -- Matthew 10:40-42 -- Wayne H. Keller -- Proper 8 | Ordinary Time 13 - A -- 1998
If we took this chapter seriously, we would probably wish that Matthew had never written it.
The Eternal Divorce -- Matthew 13:24-30, 36-43 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - A -- 1998
What's your first image when you hear these parables describing the kingdom of God in Matthew 13?
Playing It Cool? Not Jesus! -- Matthew 9:9-13, 18-26 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - A -- 1998
"Good grief, Jesus, do you know what you're saying and doing?
Who Me? You've Got To Be Kidding! -- Matthew 9:35--10:8 (9-23) -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - A -- 1998
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsiz
Having The Right Kind Of Fear -- Matthew 10:24-39 -- Wayne H. Keller -- Proper 7 | Ordinary Time 12 - A -- 1998
Lucy, the psychiatrist of Peanuts fame, sits waiting in her booth. Frieda comes seeking help.
Mission -- An Identity Crisis -- Matthew 28:16-20 -- Wayne H. Keller -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1998
The church, that is, the ekklesia, the called out ones, has taken some hard knocks both from its fri
4000 Chickens And 2000 Eggs -- Matthew 13:1-9, 18-23 -- Wayne H. Keller -- Proper 10 | Ordinary Time 15 - A -- 1998
One autumn, a young man aiming for the seminary left home to complete his college degree.
Zapped By The Spirit: No Post-Easter Slump -- John 20:19-23 -- Wayne H. Keller -- Day of Pentecost - A -- 1998
Pentecost -- the "religious holiday" ignored by the mass media. Thank God!
It's Time! -- Matthew 11:16-19, 25-30 -- Wayne H. Keller -- Proper 9 | Ordinary Time 14 - A -- 1998
"Okay, fellows. It's time. God has called you to your mission.

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Proper 6, Pentecost 4, Ordinary Time 11 -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - C -- 2000
Liturgical Color: GreenGospel: Luke 7:36--8:3
Ash Wednesday -- Matthew 6:1-6, 16-21 -- Wayne H. Keller -- Ash Wednesday - C -- 2000
Liturgical Color: PurpleGospel: Matthew 6:1-6, 16-21
Proper 7, Pentecost 5, Ordinary Time 12 -- Luke 8:26-39 -- Wayne H. Keller -- Proper 7 | Ordinary Time 12 - C -- 2000
Liturgical Color: GreenGospel: Luke 8:26-39
Good Friday -- John 18:1--19:42 -- Wayne H. Keller -- Good Friday - C -- 2000
Liturgical Color: Purple/Black; White in some culturesGospel: John 18:1--19:42
Bright Monday -- Wayne H. Keller -- 2000
Bright Monday, also called Easter Monday, acknowledges the fact that God has the last laugh over sin
Proper 8, Pentecost 6, Ordinary Time 13 -- Luke 9:51-62 -- Wayne H. Keller -- Proper 8 | Ordinary Time 13 - C -- 2000
Liturgical Color: GreenGospel: Luke 9:51-62
Lent 1 -- Luke 4:1-13 -- Wayne H. Keller -- First Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 4:1-13
Christ The King -- Luke 23:33-43 -- Wayne H. Keller -- Christ The King (Proper 29) - C -- 2000
Liturgical Color: WhiteGospel: Luke 23:33-43
Proper 9, Pentecost 7, Ordinary Time 14 -- Luke 10:1-11, 16-20 -- Wayne H. Keller -- Proper 9 | Ordinary Time 14 - C -- 2000
Liturgical Color: GreenGospel: Luke 10:1-11, 16-20
Lent 2 -- Luke 13:31-35 -- Wayne H. Keller -- Second Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 13:31-35
Easter Day -- Luke 24:1-12, John 20:1-18 -- Wayne H. Keller -- Easter Day - C -- 2000
Liturgical Color: WhiteGospel: Luke 24:1-12 or John 20:1-18
Thanksgiving Eve/Day -- Thessalonians 5:12-22, Psalm 95 -- Wayne H. Keller -- Thanksgiving Day - C -- 2000
Liturgical Color: White/RedEpistle: 1 Thessalonians 5:12-22
Lent 3 -- Luke 13:1-9 -- Wayne H. Keller -- Third Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 13:1-9
Easter 2 -- John 20:19-31 -- Wayne H. Keller -- Second Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 20:19-31
Trinity Sunday -- John 16:12-15 -- Wayne H. Keller -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2000
Liturgical Color: WhiteGospel: John 16:12-15
Lent 4 -- Luke 15:1-3, 11b-32 -- Wayne H. Keller -- Fourth Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 15:1-3, 11b-32
Easter 3 -- John 21:1-19 -- Wayne H. Keller -- Third Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 21:1-19
Christmas Eve/Day -- Luke 2:1-10, John 1:1-14 -- Wayne H. Keller -- The Nativity of our Lord - C -- 2000
Liturgical Color: WhiteGospel: Luke 2:1-10 or John 1:1-14
Lent 5 -- John 12:1-8 -- Wayne H. Keller -- Fifth Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: John 12:1-8
Easter 4 -- John 10:22-30 -- Wayne H. Keller -- 2000
Liturgical Color: WhiteGospel: John 10:22-30
Christmas 1 -- Luke 2:41-52 -- Wayne H. Keller -- First Sunday after Christmas Day - C -- 2000
Liturgical Color: WhiteGospel: Luke 2:41-52
Lent -- Wayne H. Keller -- First Sunday in Lent - C -- 2000
LentThe Season Of RenewalLiturgical Color: Purple
Easter 5 -- John 13:31-35 -- Wayne H. Keller -- Fifth Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 13:31-35
Christmas 2 -- Matthew 25:31-46 -- Wayne H. Keller -- Second Sunday after Christmas - C -- 2000
Liturgical Color: WhiteGospel: Matthew 25:31-46
Passion/Palm Sunday -- Luke 19:28-40, Luke 22:14--23:56, Luke 23:1-49 -- Wayne H. Keller -- Passion Sunday - C -- 2000
Liturgical Color: Purple
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

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For May 4, 2025:

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John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

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A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
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Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

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I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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