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James L. Killen, Jr.

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Commentary

Emphasis Preaching Journal

The way to withness -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- James L. Killen, Jr. -- Fourth Sunday in Lent - C -- 2013
Religion is about a relationship.

Sermon

SermonStudio

What Can We Believe about the Reign of Christ? -- Ephesians 1:15-23 -- James L. Killen, Jr. -- Christ The King (Proper 29) - A -- 2010
The church calendar says that this is the day on which we celebrate the festival of Christ the King.
Can We Believe? -- Philippians 4:1-9 -- James L. Killen, Jr. -- Proper 23 | Ordinary Time 28 - A -- 2010
Do you ever find it hard to keep on believing?
What Can We Believe about the Bible? -- 1 Thessalonians 1:1-10 -- James L. Killen, Jr. -- Proper 24 | Ordinary Time 29 - A -- 2010
The words that you have just heard read in our epistle lesson for today are probably the first words
What Can We Believe about the Church? -- 1 Thessalonians 2:1-8 -- James L. Killen, Jr. -- Proper 25 | Ordinary Time 30 - A -- 2010
What can we believe about the church? That is an important question for us to ask and to answer.
What Can We Believe about the Christian Life? -- 1 Thessalonians 2:9-13 -- James L. Killen, Jr. -- Proper 26 | Ordinary Time 31 - A -- 2010
Paul frequently reminded the Thessalonians of the kind of life that he and his friends lived while t
What Can We Believe about God's Saving Grace? -- Romans 3:19-28 -- James L. Killen, Jr. -- Reformation Sunday - A -- 2010
The grace of God is the theme of some of our favorite hymns.
What Can We Believe about Ourselves? -- 1 John 3:1-3 -- James L. Killen, Jr. -- All Saints Day - A -- 2010
When we put together the collection of things that we can believe, we need to ask a question about t
What Can We Believe about the End of Time? -- 1 Thessalonians 4:13-18 -- James L. Killen, Jr. -- Proper 27 | Ordinary Time 32 - A -- 2010
Today we are going to talk about one of the biggest puzzles in the study of the Bible.
What Can We Believe about Judgment Day? -- 1 Thessalonians 5:1-11 -- James L. Killen, Jr. -- Proper 28 | Ordinary Time 33 - A -- 2010
Most of the biblical images of the coming day of the Lord suggest a belief that it will be a day of
What Can We Believe about Stuff? -- 2 Corinthians 9:6-15 -- James L. Killen, Jr. -- Thanksgiving Day - A -- 2010
Today we celebrate the festival of Thanksgiving.
Removing Obstacles -- 1 Corinthians 1:10-18 -- James L. Killen, Jr. -- Epiphany 3 | Ordinary Time 3 - A -- 2004
Our church has an important mission.
Experiencing The Reality Of God -- Acts 2:1-21 -- James L. Killen, Jr. -- Day of Pentecost - A -- 2004
The story of the Day of Pentecost tells of a pivotal event in the history of God's work in the world
Out Of Conflict -- Genesis 25:19-34 -- James L. Killen, Jr. -- Proper 10 | Ordinary Time 15 - A -- 2004
Today, we are going to talk about conflict. How do you feel about conflict?
Surprised By God -- Genesis 28:10-19a -- James L. Killen, Jr. -- Proper 11 | Ordinary Time 16 - A -- 2004
We live in a culture that is increasingly secular.
The Subject Is Salvation -- Genesis 6:9-22; 7:24; 8:14-19 -- James L. Killen, Jr. -- Proper 4 | Ordinary Time 9 - A -- 2004
A pastor was talking one day with some men whom he knew were not actively involved in any religion.
A Voice From Beyond -- Genesis 12:1-9 -- James L. Killen, Jr. -- Proper 5 | Ordinary Time 10 - A -- 2004
Down through the centuries, philosophers and theologians have come up with a number of classical "pr
Some Things Ought Not To Happen -- Genesis 21:8-21 -- James L. Killen, Jr. -- Proper 7 | Ordinary Time 12 - A -- 2004
Some things that happen in our world just ought not to happen.
The Witness Of Being -- Genesis 1:1-2:4a -- James L. Killen, Jr. -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2004
Things are. The world is. The universe, whatever that is, is. I am. You are.
Discovering That It's Not About You -- Genesis 22:1-14 -- James L. Killen, Jr. -- Proper 8 | Ordinary Time 13 - A -- 2004
"It's not about you." Did anyone ever say that to you? Something is going on.
The Problem With Promises -- Genesis 18:1-15 (21:1-7) -- James L. Killen, Jr. -- Proper 6 | Ordinary Time 11 - A -- 2004
The problem with promises is that you have to trust them.
The Way To Happy Endings -- Genesis 24:34-38, 42-49, 58-67 -- James L. Killen, Jr. -- Proper 9 | Ordinary Time 14 - A -- 2004
Genesis 24 is like a short novel that is set into the end of the story of Abraham.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 10 | OT 15 | Pentecost 5
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 11 | OT 16 | Pentecost 6
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 12 | OT 17 | Pentecost 7
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Object: A card with Luke’s short version of the Lord’s Prayer to give to each child. Make your own card or use the one I have attached to this message.

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I came across an interesting fact about how the state of Ohio deals with sealing and expunging a court record. The process for filing a court file and expunging a criminal record are combined into the same thing. If granted, the request seals the record forever, and officials are not allowed to discuss the person’s past criminal record.
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Prayers usually include these concerns and may follow this sequence:

The Church of Christ

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These responses may be used:


Lord, in your mercy
Hear our prayer
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God, the centre of my being,

When I think of you, praise spills from my lips. I wish I always acted as though you were my centre, for then perhaps your kingdom would be known here.

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(See Advent 2, Cycle B, for an alternative approach to vv. 1-2 and 8-13.)

In 1988, Southern Baptists held their annual convention in San Antonio, Texas. It was a contentious meeting, as factions within the denomination vied for control of the various agencies and boards. Throughout the week, angry words were spoken across the aisle as various resolutions and officer elections revealed the deep schism growing within the group.

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He was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial."
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One of the disciples said to Jesus, "Lord, teach us to pray."

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Humpty Dumpty sat on a wall; Humpty Dumpty had a great fall.
All the king's horses and all the king's men couldn't
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This is a nursery rhyme we learned as children, and somewhere along the line in history class we were taught that its composer, "Mother Goose," was, in fact, a political satirist. If we look between the lines of these playful rhymes we will find some kind of hidden message poking fun at royalty. (I guess you had to be there to get the joke.)
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Do you have somebody in your world who seems to live his/her life daily on a treadmill of self-imposed rules, almost as Tarzan swings from one vine to another? These people swoop from one regulation to another rule, to another regulation, in an attempt to maintain control and safety in their lives. They travel by self-imposed boundaries that probably aren't necessary to a fulfilling life. Consider our 45-year-old suburbanite named Jim.
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A single song is being inflected through all the colorations of the human choir.
The way to become human is to recognize the lineaments of God in all the wonderful modulations of the face [of humankind].
-- Joseph Campbell, The Hero With a Thousand Faces

Call To Worship (Leader)
We are in sanctuary -- together, removed from the world, secluded for a while.
We have brought with us our burdens and anxieties.
We've come here with our hopes and thanksgivings.

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