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John 1:35-42

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Commentary

Emphasis Preaching Journal

The invitation -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1991
All of us ought to be constantly reminded that it is the purpose of the gospel writers not just to p
The Change Epiphany Brings -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
In all three scriptures for today we discover that when GodÕs Spirit reveals itself, change takes p

Illustration

Emphasis Preaching Journal

John 1:35-42 Can you... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1994
John 1:35-42
On the front lawn of... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1994
On the front lawn of a certain church is a sign that reads: "Everyone is either a missionary or a m
Several years ago the press... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1991
Several years ago the press carried an item about an individual who requested permission of the cour
One never knows where a... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1991
One never knows where a simple introduction will lead one in his or her life.
Andrew was convinced that he... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1991
Andrew was convinced that he had found the Messiah, the Christ; he felt a compulsion to share the go
Ray Gaylord was a local... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B -- 1991
Ray Gaylord was a local church minister for more than 40 years.
In 1914 the Communist Party... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
In 1914 the Communist Party in China had less than twenty members, one of whom was Mao Tse-tung.
Once you can get a... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
Once you can get a person to do what you want them to do, it is much easier, then, to get them to be
Some things are very difficult... -- John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
Some things are very difficult to describe.

Poems

SermonStudio

Epiphany 2 -- John 1:35-42 -- Andrew Daughters -- Epiphany 2 | Ordinary Time 2 - B -- 1990
Glorioski, come and see!Mom and dad bought me a horse

Sermon

SermonStudio

Pass It On -- John 1:43-51, John 1:35-42 -- John A. Stroman -- Epiphany 2 | Ordinary Time 2 - B -- 1996
Here we see the dynamic of witness. Look at what took place.
Faith Is A Referral -- John 1:35-42 -- Glenn Schoonover -- Epiphany 2 | Ordinary Time 2 - B -- 1993
Most couples can remember who introduced them and when. The
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John Jamison
Object: A pig stuffed animal.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For June 22, 2025:

StoryShare

John E. Sumwalt
But now that faith has come, we are no longer subject to a disciplinarian,  for in Christ Jesus you are all children of God through faith.  As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. (vv. 25-28)

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
1 Kings 19:1-4 (5-7) 8-15a
Life can be frightening sometimes. Thus it is both comforting but disconcerting to find a giant of faith like Elijah to fear the future. On that matter Martin Luther once claimed:
David Kalas
We’re not far from the 4th of July. And while for so many Americans, it seems that the holiday has become more about long weekends, cookouts, and fireworks shows, the theme of freedom is still there at least in the background. We might take advantage of that, therefore, and give some thought to the theme of freedom as it is revealed in our assigned texts for this week.

The Village Shepherd

Janice B. Scott
Call to Worship:

The madman cried out to Jesus, "What have you to do with me, Jesus, Son of the Most High God?" In our worship today let us explore what Jesus has to do with us and invite him to heal our brokenness.


Invitation to Confession:

Jesus, we often find ourselves thinking, saying and doing things that we quickly regret.
Lord, have mercy.

SermonStudio

Constance Berg
When Jill was five, she began to have headaches. The headaches were so severe she would throw up. Sometimes she would pass out. They usually came once a month. Jill could be playing, resting, or watching television when the headaches would come. Her only warning was a sudden pain in her head, then a blinding light would appear, and she would be rocked with pain. In her teenage years, they became debilitating, causing Jill to be in bed for three days at a time.
Stan Purdum
I'm not sure when the term "burn out" ceased being only a description of what happened to a campfire when you ran out of firewood to a term describing the experience of long-term exhaustion and diminished interest, usually coming immediately after an extended period of overwork, but the expression seems to fit that later situation, doesn't it? Exhaustion, deep weariness, all used up, nothing more to give, wiped out, burned out -- call it what we will, its symptoms are all too familiar to many of us.
April Yamasaki
In the classic movie, Mary Poppins, Julie Andrews plays a no-nonsense, yet delightful, nanny to two young children. As a nanny to a wealthy family, she is part teacher, part parent, and part disciplinarian. She gets the children up in the morning, puts them to bed at night, supervises their many adventures, and guides them in many ways. While they are in her care, she is responsible for their overall safety and well-being.

Julia Ross Strope
Zoos are no longer in people's good graces.
Religion faces the same problem.
Certain illusions about freedom plague them both.
-- Yann Martel, Life of Pi

Call To Worship
Leader: I'm so glad you're here! There are seats for everyone; there's slight air movement; the windows engender tranquility and imagination and words will stimulate fresh thoughts.

People: It's good to be here, in sanctuary. We're glad for opportunities to gather and to express our gratitude to God and our appreciation for one another.

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