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Passion Sunday -- Psalm 31:9-16, Isaiah 50:4-9a, Philippians 2:5-11 -- Norman A. Beck -- Passion Sunday - A -- 1986
The texts selected for the observance of Lent 6 as Passion Sunday each year obviously emphasize the
LENT 6 -- Psalm 118:19-29, Isaiah 50:4-9a, Philippians 2:5-11, Matthew 21:1-11 -- Norman A. Beck -- 1986
As we become increasingly aware of the oppressive political situation in which the Jesus of history
MAUNDY THURSDAY -- Psalm 89:20-21, 24, 26, Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-15 -- Norman A. Beck -- Maundy Thursday - A -- 1986
What an interesting selection of texts we have for Maundy Thursday in Series A!
PROPER 10 -- Psalm 69:6-15, Exodus 2:11-22, Isaiah 55:10-11 -- Norman A. Beck -- Proper 10 | Ordinary Time 15 - A -- 1986
These seven texts are dominated by the theme of the good news of God's deliverance of those who are
PROPER 11 -- Psalm 103:1-13, Exodus 3:1-12, Exodus 3:1-12, Romans 8:18-25 -- Norman A. Beck -- Proper 11 | Ordinary Time 16 - A -- 1986
An important connecting link between most of these texts is the emphasis on the qualities or attribu
PROPER 12 -- Psalm 105:1-11, Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- Norman A. Beck -- Proper 12 | Ordinary Time 17 - A -- 1986
"Wisdom from God" is the major unifying motif in all of these texts except the Common selections Psa
PROPER 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- Norman A. Beck -- Proper 13 | Ordinary Time 18 - A -- 1986
The proclamation of God's free, abundant, loving grace is the dominant theme of all of these texts.
PROPER 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- Norman A. Beck -- Proper 14 | Ordinary Time 19 - A -- 1986
Perhaps the unifying factor that all six of these texts have in common is that the human condition i
PROPER 15 -- Romans 11:13-1 6, 29-32, Matthew 15:21-28, Exodus 16:2-15, Isaiah 56:1, 6-8 -- Norman A. Beck -- Proper 15 | Ordinary Time 20 - A -- 1986
The emphasis in all of these texts except the Common selections Exodus 16:2-15 and Psalm 78:1-3, 10-
PROPER 16 -- Psalm 95, Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- Norman A. Beck -- Proper 16 | Ordinary Time 21 - A -- 1986
The first factor that is common to most of the texts selected for this occasion is interest in God's
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
PROPER 18 -- Exodus 19:16-24, Psalm 115:1-11, Romans 13:1-10, Matthew 18:15-20 -- Norman A. Beck -- Proper 18 | Ordinary Time 23 - A -- 1986
When these seven texts are studied within their contexts, it becomes apparent that they share the th
PROPER 19 -- Exodus 20:1-20, Psalm 19:7-14, Matthew 18:21-35 -- Norman A. Beck -- Proper 19 | Ordinary Time 24 - A -- 1986
God's forgiveness of us and our forgiveness of others clearly dominates the thought of most of the t
PROPER 20 -- Exodus 32:1-14, Matthew 20:1-16 -- Norman A. Beck -- Proper 20 | Ordinary Time 25 - A -- 1986
The goodness of God is the dominant theme in the First Lesson texts, in the Psalms readings, and in
PROPER 21 -- Exodus 33:12-23, Psalm 99, Matthew 21:28-32, Philippians 2:1-13 -- Norman A. Beck -- Proper 21 | Ordinary Time 26 - A -- 1986
In order to trace the progression of thought through these texts, perhaps we should start outside of
PROPER 22 -- Matthew 21:33-43, Numbers 27:12-23, Psalm 81:1-10, Philippians 3:12-21 -- Norman A. Beck -- Proper 22 | Ordinary Time 27 - A -- 1986
"God Will Prevail!" is the basic message of the parable of the renters in the vineyard of Matthew 21
PROPER 23 -- Matthew 22:1-14, Deuteronomy 34:1-12, Philippians 4:1-9 -- Norman A. Beck -- Proper 23 | Ordinary Time 28 - A -- 1986
The message conveyed in the Matthew 22:1-14 parable is basically that "When God invites, if you are
PROPER 24 -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Norman A. Beck -- Proper 24 | Ordinary Time 29 - A -- 1986
Through the use of these texts we are guided to perceive God in universal terms, as the One who has
PROPER 25 -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Norman A. Beck -- Proper 25 | Ordinary Time 30 - A -- 1986
When Hans Kung in On Being a Christian reflects on the ways in which the Jesus of history depicted l
PROPER 26 -- Ruth 4:7-17, Psalm 127 -- Norman A. Beck -- Proper 26 | Ordinary Time 31 - A -- 1986
We shall begin with the Roman Catholic selections and with the Common Lectionary variations from the
PROPER 27 -- Psalm 50:7-15, 1 Thessalonians 5:1-11 -- Norman A. Beck -- Proper 27 | Ordinary Time 32 - A -- 1986
Since the Lutheran Lectionary texts for Pentecost 24, with the single substitution of Amos 5:18-24 f
Proper 3 | Ordinary Time 8 -- Matthew 6:24-34, 1 Corinthians 4:1-5, Isaiah 49:8-16a -- Norman A. Beck -- 1986
For this occasion, we have one text (Isaiah 49:13-18) that is primarily assurance or "gospel," one t
PROPER 4 -- Psalm 33:12-22, Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- Norman A. Beck -- Proper 4 | Ordinary Time 9 - A -- 1986
Perhaps the best unifying theme in these six texts is the gracious goodness of God.
PROPER 5 -- Psalm 13, Genesis 22:1-8, Matthew 9:9-13 -- Norman A. Beck -- Proper 5 | Ordinary Time 10 - A -- 1986
All six of the texts selected for this occasion place emphasis on the importance of close personal r
PROPER 6 -- Psalm 46, Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- Norman A. Beck -- Proper 6 | Ordinary Time 11 - A -- 1986
The texts selected for this occasion include the basic elements of worship of God and of the life an

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The Day God Changed His Mind -- Jonah 3 -- Erskine White -- 1997
Repentance is high drama which is first played out in the arena of the human heart and then in the a
The Glory Of Our Weakness -- Exodus 3:9-20, Romans 8:26-30 -- Erskine White -- 1997
A Baptist minister and a Catholic priest were playing golf one day, and the minister noticed that be
Late For Easter -- John 20:19-31 -- Erskine White -- 1997
There have been a number of occasions in my life where I have had the opportunity to make a complete
The Strength To See It Through -- Isaiah 50:4-9a, Mark 11:1-10 -- Erskine White -- 1997
Things are not always as they seem, and this may be more true on Palm Sunday than any other day of t
Ghost Stories -- Luke 24:36-49 -- Erskine White -- 1997
How many of you have ever seen a ghost? (Let them answer.) Have you ever seen ghosts in the movies?
Jealous Of The Good -- Matthew 27:15-26 -- Erskine White -- 1997
When the Romans ruled Israel at the time of Jesus, they had an interesting custom about this time of
Even Jesus Was Scared -- Luke 22:14--23:56 -- Erskine White -- 1997
Last week we talked about Jonah, and I asked if you, like him, have ever had to do something you rea
The Power Of Love -- John 5:2-9 -- Erskine White -- 1997
How many of you think your mother could lift up a car?
From Victim To Victor -- Isaiah 50:4-9a -- Erskine White -- 1997
If you have brothers and sisters at home, you know that while life is always busy, life is not alway
Black Preaching: A Four-Cornered Universe -- Carlyle Fielding Stewart, III -- 1997
The four elements of black preaching might also be called the four corners of the art.
African-American Spirituality: The African's Gift To America -- Exodus 3:1-10 -- Carlyle Fielding Stewart, III -- 1997
As we commence celebrations of Black History this month, I want to say what a wonderful thing that w
Advent's "Invisible" Man -- Matthew 1:18-25 -- Carlyle Fielding Stewart, III -- 1997
The idea of-the invisibility in our culture is no new thing. The great H.G.
Hang Time: A Good Friday Sermon -- Matthew 27:45-55 -- Carlyle Fielding Stewart, III -- 1997
Lent is a season for recalling the suffering and triumph of our Lord, Savior and Liberator, Jesus Ch
Black Preaching: A Four--Cornered Universe -- Carlyle Fielding Stewart, III -- 1997
The four elements of black preaching might also be called the four corners of the art.
Hang Time: A Good Friday Sermon -- Matthew 27:45-55 -- Carlyle Fielding Stewart, III -- 1997
Lent is a season for recalling the suffering and triumph of our Lord, Savior and Liberator, Jesus Ch
Fatal Subtraction -- Acts 4:32-5:11 -- Carlyle Fielding Stewart, III -- 1997
Today I want to revisit a sermon preached some years ago titled "Fatal Subtraction." Based on the Ac
Hostage Crisis -- 1 Kings 19:1-18, Luke 4:14-21 -- Carlyle Fielding Stewart, III -- 1997
Sweat swarmed and beaded the palms of his hands as his heart thumped and pulse escalated.
Under New Management -- 2 Corinthians 5:14-21; 7:1-11 -- Carlyle Fielding Stewart, III -- 1997
I'll call him Raj to protect his identity. Some of you may know him. I knew him very well.
Can You Dig It? -- Genesis 26:1-31 -- Carlyle Fielding Stewart, III -- 1997
Our scripture today finds Isaac, the son of Abraham, faced with the formidable task of holding his f
Shake It Off! -- Acts 28:1-10 -- Carlyle Fielding Stewart, III -- 1997
Adrenaline pulsed through our bodies as we nervously took our positions in the field.
Living Beyond Unhappily Ever After -- Genesis 21:8-12; Luke 7:11-17; 21:1-4 -- Carlyle Fielding Stewart, III -- 1997
The story escalated towards its climax as viewers sat breathlessly riveted to their seats.
Let It Shine! -- John 1:1-14 -- Carlyle Fielding Stewart, III -- 1997
The Gospel of John makes one of the most powerful observations in all scripture: "In the beginning
Paradoxes Of The Christian Faith -- Matthew 10:34-39 -- Carlyle Fielding Stewart, III -- 1997
There is something strange and paradoxical about the faith of Christians, and many people struggle t
Take Off The Grave Clothes! -- John 11:38-44 -- Carlyle Fielding Stewart, III -- 1997
Today our lesson paints a poignant picture of one of the most famous of Jesus' acts: raising Lazarus
The African Foundations Of Christianity -- Exodus 4:1-7 -- Carlyle Fielding Stewart, III -- 1997
In surveying the vast and rich history of African--American people, we must go beyond the shores of

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The Healing Of Bartimaeus -- Mark 10:46-52, Luke 18:35-43 -- Dallas A. Brauninger -- Proper 25 | Ordinary Time 30 - B
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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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