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Christmas 2 -- Jeremiah 31:7-14, Ephesians 1:3-6, 15-18, John 1:1-18 -- Perry H. Biddle, Jr. -- Second Sunday after Christmas - C -- 1988
Comments on the Lessons
Epiphany 7 -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Perry H. Biddle, Jr. -- Epiphany 7 | Ordinary Time 7 - C -- 1988
Comments on the Lessons
Pentecost 27 -- Isaiah 52:1-6, 1 Corinthians 15:54-58, Luke 19:11-27 -- Perry H. Biddle, Jr. -- 1988
Comments on the Lessons
Epiphany 8 -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- Perry H. Biddle, Jr. -- Epiphany 8 | Ordinary Time 8 - C -- 1988
Comments on the Lessons
Christ The King -- 2 Samuel 5:1-5, Colossians 1:11-20, John 12:9-19 -- Perry H. Biddle, Jr. -- Christ The King (Proper 29) - C -- 1988
Comments on the Lessons
The Transfiguration of Our Lord -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 -- Perry H. Biddle, Jr. -- Transfiguration Sunday - C -- 1988
Comments on the Lessons
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Perry H. Biddle, Jr. -- Epiphany of the Lord - C -- 1988
Comments on the Lessons
The Lent and Easter/Pentecost Seasons -- Perry H. Biddle, Jr. -- 1988
This is the season which celebrates the heart of the Christian faith: the life, suffering, death, re
The Baptism of Our Lord -- Isaiah 61:1-4, Acts 8:14-17, Luke 3:15-17, 21-22 -- Perry H. Biddle, Jr. -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1988
Comments on the Lessons
Easter 6 -- Acts 15:1-2, 22-29, Acts 14:8-18, Revelation 21:10, 22-27, John 14:23-29 -- John R. Brokhoff -- Sixth Sunday of Easter - C -- 1985
The LessonsActs 15:1-2, 22-29 (C, RC)
The Pentecost Season -- John R. Brokhoff -- 1985
Pentecost as a Festival
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- John R. Brokhoff -- 1985
The LessonsGenesis 14:18-20
Proper 6 -- 2 Samuel 12:7-10, 13, Galatians 2:16, 19-21, Luke 7:36--8:3 -- John R. Brokhoff -- Proper 6 | Ordinary Time 11 - C -- 1985
The Lessons1 Kings 19:1-8
Proper 9 -- 1 Kings 21:1-3, 17-21, Isaiah 66:10-14, Luke 10:1-11, 16-20 -- John R. Brokhoff -- Proper 9 | Ordinary Time 14 - C -- 1985
The Lessons1 Kings 21:1-3, 17-21 (C)
Proper 11 -- 2 Kings 4:8-17, Genesis 18:1-10, Luke 10:38-42 -- John R. Brokhoff -- Proper 11 | Ordinary Time 16 - C -- 1985
The Lessons2 Kings 4:8-17
Proper 14 -- Genesis 15:1-6, Wisdom 18:6-9, Hebrews 11:1-3, 8-19, Luke 12:32-48 -- John R. Brokhoff -- Proper 14 | Ordinary Time 19 - C -- 1985
The LessonsJeremiah 18:1-11 (C)
Proper 17 -- Ezekiel 18:1-9, 25-29, Proverbs 25:6-7, Sirach 3:17-18, 20, 28-29, Luke 14:1, 7-14 -- John R. Brokhoff -- Proper 17 | Ordinary Time 22 - C -- 1985
The LessonsEzekiel 18:1-9, 25-29 (C)
Advent 3 -- Zephaniah 3:14-18, Philippians 4:4-7, Luke 3:10-18 -- John R. Brokhoff -- Third Sunday of Advent - C -- 1985
Zephaniah 3:14-20 (C)Zephaniah 3:14-18a (L)Zephaniah 3:14-18 (RC)
Proper 20 -- Hosea 11:1-11, Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - C -- 1985
The LessonsHosea 11:1-11
Proper 23 -- Micah 1:2, 2:1-10, Ruth 1:1-19a, 2 Kings 5:14-17, 2 Timothy 2:8-13 -- John R. Brokhoff -- Proper 23 | Ordinary Time 28 - C -- 1985
The LessonsMicah 1:2, 2:1-10 (C)
Proper 26 -- Haggai 2:1-9, Exodus 34:5-9, Wisdom 11:22-12:1, Luke 19:1-10 -- John R. Brokhoff -- Proper 26 | Ordinary Time 31 - C -- 1985
The LessonsHaggai 2:1-9 (C)
Proper 28 -- Malachi 3:19-20, Luke 21:5-19, 2 Thessalonians 3:6-13 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - C -- 1985
The LessonsMalachi 4:1-6 (C)Malachi 4:1-2a (L)
Christmas 1 -- Sirach 24:1-4, 8-12, Colossians 3:12-21, Luke 2:41-52 -- John R. Brokhoff -- First Sunday after Christmas Day - C -- 1985
The Lessons1 Samuel 2:18-20, 26 (C)
The Epiphany Season -- John R. Brokhoff -- 1985
A History of Epiphany
Epiphany 3 -- Nehemiah 8:2-6, 8-10, Luke 4:14-21 -- John R. Brokhoff -- Epiphany 3 | Ordinary Time 3 - C -- 1985
The LessonsNehemiah 8:1-4a, 5-6, 8-10 (C)Nehemiah 8:2-6, 8-10, (RC)

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Jesus Christ Or Arnold Palmer -- John 17:11-19 -- Richard E. Zajac -- 1998
... that they also may be sanctified in truth...
How Unexpected Can Christmas Be? -- Matthew 24:36-44 -- William B. Kincaid, III -- First Sunday of Advent - A -- 1998
The temptation is to dismiss these words from Matthew. After all, how do they pertain to us?
Someone Greater Than A Prophet -- Luke 1:33 -- Maurice A. Fetty -- 1998
As our world gets smaller and smaller we become more and more aware of other cultures and religions,
Carrying On The Tradition -- Exodus 12:1-4 (5-10) 11-14 -- Richard E. Gribble, CSC -- Maundy Thursday - A -- 1998
Tradition is an integral part of being human.
The Attitude Of Gratitude -- Luke 17:11-19 -- Joseph M. Freeman -- Thanksgiving Day - A -- 1998
Whereas loving God and others may be the most important decision one will make in life, cultivating
The Triumph Of His Defeat -- Matthew 28:1-10 -- Thomas A. Pilgrim -- Easter Day - A -- 1998
Bishop Walter L. Underwood wrote a book a few years ago called Being Human Being Hopeful.
Having The Right Kind Of Fear -- Matthew 10:24-39 -- Wayne H. Keller -- Proper 7 | Ordinary Time 12 - A -- 1998
Lucy, the psychiatrist of Peanuts fame, sits waiting in her booth. Frieda comes seeking help.
Why Sheep? -- John 10:1-10 -- Richard L. Sheffield -- Fourth Sunday of Easter - A -- 1998
Why sheep?
Finding Support -- Ecclesiastes 3:1-8, Psalm 129, Romans 8:31-39, John 14:1-14 -- Anthology -- 1998
for a young mother who fought cancer for six yearsElizabeth E. Conroy
The Answer Must Be In The Form Of A Question -- Luke 11:9-11 -- Richard E. Zajac -- 1998
...
Speak For Yourself! -- Matthew 3:1-12 -- William B. Kincaid, III -- Second Sunday of Advent - A -- 1998
What do Richard Nixon and Shirley Temple have in common?
The Long Loneliness -- Romans 13:11-12 -- Maurice A. Fetty -- 1998
The Beatles surprised the world in the 1960s and took the United States by storm, introducing a new
The Mission Of Christ Is Ours -- Isaiah 50:4-9a -- Richard E. Gribble, CSC -- Passion Sunday - A -- 1998
How does one define the concept of divinity?
All Creation Yawns -- Romans 13:11-14 -- Frank Luchsinger -- First Sunday of Advent - A -- 1998
It is early morning, one sleeper turns to the other, an eye half opened, "Do you know what time it
It's Time! -- Matthew 11:16-19, 25-30 -- Wayne H. Keller -- Proper 9 | Ordinary Time 14 - A -- 1998
"Okay, fellows. It's time. God has called you to your mission.
This Is Certain -- John 14:1-14 -- Richard L. Sheffield -- Fifth Sunday of Easter - A -- 1998
Jesus said, "Do not let your hearts be troubled.
Something Better Than Knowledge -- Philippians 2:3-11 -- Robert A. Stanley -- 1998
Increasingly it becomes apparent that the most crucial role in human life is that of the diagnostici
Coincidences -- John 10:11-18 -- Richard E. Zajac -- 1998
... the good shepherd lays down his life for the sheep...
Room For Questions -- Matthew 11:2-11 -- William B. Kincaid, III -- Third Sunday of Advent - A -- 1998
It's interesting how we fix in our minds certain images of people and block other images of the same
A Voice To Be Heard -- John 1:23 -- Maurice A. Fetty -- 1998
It had been a long time. History seemed more moribund and leaden than ever.
Your Role In Your Generation -- Genesis 6:9-22; 7:24; 8:14-19 -- Leonard W. Mann -- 1998
"Noah was a righteous man, blameless in his generation." This is a quotation from Genesis, chapter s
Welcoming Christ -- Romans 15:4-13 -- Frank Luchsinger -- Second Sunday of Advent - A -- 1998
For his sixth grade year his family moved to the new community.
Mission -- An Identity Crisis -- Matthew 28:16-20 -- Wayne H. Keller -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1998
The church, that is, the ekklesia, the called out ones, has taken some hard knocks both from its fri
I Will Not Leave You Alone -- John 14:15-21 -- Richard L. Sheffield -- Sixth Sunday of Easter - A -- 1998
There's an old saying about the way you get people to hear what you're saying, that goes something l
Today's Resolve - Tomorrow's Failure -- John 13:21-38 -- Robert A. Stanley -- 1998
Isn't it great to see somebody fall, to be around when another person goofs? Be honest now!

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The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage
A Service of the American Revolution -- Vincent Wayne Leaver -- 1989
Background
The greatness of godliness -- Deuteronomy 34:1-12, Psalm 135, Philippians 4:1-9, Matthew 22:1-14 -- Paul A. Laughlin -- Proper 23 | Ordinary Time 28 - A -- 1989
Exegetical note: The testimonial that concludes the poignantly moving account of Moses' death and se
God's incarnate Light -- 2 Peter 1:16-21, Matthew 17:1-9 -- Paul A. Laughlin -- Transfiguration Sunday - A -- 1989
Exegetical note: Since the Second Coming of Jesus is a central concern of this very late pseudonymou
The English Puritan -- Vincent Wayne Leaver -- 1989
Background
The active, ascended Christ -- Acts 7:55-60, Psalm 31, 1 Peter 2:2-10, Psalm 31 -- Paul A. Laughlin -- Fifth Sunday of Easter - A -- 1989
Exegetical note: Stephen's vision of the ascended Christ in heaven prior to his own martyrdom is cur
Hardening hearts and testing God -- Exodus 17:3-7, Romans 5:1-11, Psalm 95, John 4:5-26 -- Paul A. Laughlin -- Third Sunday in Lent - A -- 1989
Exegetical note: It is interesting that the only reference to this incident in the Old Testament (Ps
Featuring Christmas Carols from the Past -- Vincent Wayne Leaver -- 1989
Background
A God for all -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Paul A. Laughlin -- Proper 24 | Ordinary Time 29 - A -- 1989
Exegetical note: The fact that the heroine of this story is not a Hebrew but a Moabite woman, and th
God's Lamb, God's liberation -- Exodus 12:1-14, Psalm 89, 1 Corinthians 11:23-26, John 13:1-15 -- Paul A. Laughlin -- Maundy Thursday - A -- 1989
Exegetical note: When the Synopticists (especially) depicted Jesus as celebrating the Seder meal wit
Grace begets grace -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Paul A. Laughlin -- Proper 25 | Ordinary Time 30 - A -- 1989
Exegetical note: It is not entirely clear whether Ruth set out for or happened onto Boaz' field, sin
Christ's ministry of light and liberation -- Isaiah 42:1-9, Hebrews 9:11-15, John 12:1-11 -- Paul A. Laughlin -- 1989
Exegetical note: This passage contains the so-called "First Servant Song" of Second Isaiah (vv.
Small human events in God's great plan -- Ruth 4:7-17, Psalm 127, Matthew 23:1-12 -- Paul A. Laughlin -- Proper 26 | Ordinary Time 31 - A -- 1989
Exegetical note: The key idea in this selection is that people behaving righteously in small events
God's unlikely candidates -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- Paul A. Laughlin -- Proper 10 | Ordinary Time 15 - A -- 1989
Exegetical note: Moses' troubling lack of hesitation or remorse over his act of murder aside, the re
The qualities and consequences of the One who comes -- Psalm 72, Romans 15:4-13, Matthew 3:1-12 -- Paul A. Laughlin -- Second Sunday of Advent - A -- 1989
Exegetical note: This description of the ideal Davidic king (i.e., the hoped-for Messiah) contains t
End-time expectations -- Amos 5:18-24, Psalm 50, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Paul A. Laughlin -- Proper 27 | Ordinary Time 32 - A -- 1989
Exegetical note: The warning of Amos is against the presumption of those among his own people who we
The majesty and mystery of God -- Exodus 3:1-12, Psalm 103, Romans 8:18-25, Matthew 13:24-30, 36-43 -- Paul A. Laughlin -- Proper 11 | Ordinary Time 16 - A -- 1989
Exegetical note: God's call to Moses in the presence of the burning bush is a classic theophany, pre
The saints' ultimate reward -- Revelation 7:9-17, 1 John 3:1-3, Psalm 34, Matthew 5:1-12 -- Paul A. Laughlin -- All Saints Day - A -- 1989
Exegetical note: The powerful scene here is best appreciated against the backdrop of the reign of Em
The jealousy of God -- Zephaniah 1:7, 12-18, Psalm 76, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Paul A. Laughlin -- Proper 28 | Ordinary Time 33 - A -- 1989
Exegetical note: Writing in the days of the reformer King Josiah and the prophet Jeremiah, Zephaniah
The God of action -- Exodus 3:13-20, Romans 8:26-30, Psalm 105, Matthew 13:44-52 -- Paul A. Laughlin -- Proper 12 | Ordinary Time 17 - A -- 1989
Exegetical note: God's revelation of the divine name, YHWH (or JHWH or JeHoWaH) to Moses is almost a
The Church's mission in time and space -- Acts 1:1-11, Psalm 47, Ephesians 1:15-23, Luke 24:46-53 -- Paul A. Laughlin -- Ascension of the Lord - A -- 1989
Exegetical note: With this beginning to what is, in effect, his Volume Two, Luke epitomizes his Gosp
God's fat and lean sheep -- Ezekiel 34:11-16, 20-24, Psalm 23, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Paul A. Laughlin -- Christ The King (Proper 29) - A -- 1989
Exegetical note: Speaking as God's voice, Ezekiel lambasts the kings ("shepherds") of Israel whose p
Advent, the Season of Expectancy -- Wayne H. Keller -- 1989
The church regulates its church year not by the civil or astronomical calendar, but by the events in
Trusting God's promises -- Exodus 12:1-14, Psalm 143, Romans 8:31-39, Matthew 14:13-21 -- Paul A. Laughlin -- Proper 13 | Ordinary Time 18 - A -- 1989
Exegetical note: Despite its centrality in the history of the Jewish people, the story of the Passov
Felt repentance versus formal regrets -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:2 (3-10), Matthew 6:1-6, 16-21, Psalm 51 -- Paul A. Laughlin -- Ash Wednesday - A -- 1989
Exegetical note: The context for Joel's prophesies is a plague of locusts, which he interprets as a

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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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