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Ash Wednesday -- Joel 2:12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-17 -- George M. Bass -- Ash Wednesday - B -- 1990
The title of this day - Ash Wednesday (the rite when ashes are placed on the foreheads of penitents
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Christmas -- Isaiah 62:6-7, 10-12, Titus 3:4-7, Luke 2:8-20 -- George M. Bass -- The Nativity of our Lord - B -- 1990
Note: A detailed study, with sermon suggestions, is available for the first Christmas service in Cyc
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- George M. Bass -- 1990
Corpus Christi is a festival that few, if any, Protestants celebrate.
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Easter Vigil -- Mark 10:39b -- George M. Bass -- Easter Day - B -- 1990
(Note: Details about the Easter Vigil are included in the Lectionary Preaching Workbook, Cycle A.
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Proper 25 -- Job 42:1-6, 10-17, Hebrews 7:23-28 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Fifth Sunday after Epiphany -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - B -- 1990
The Epiphany/Manifestation theme - "this is the Promised One, the very Son of God" - continues to be
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo

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You Can Create A Godly Heritage! -- 1 Kings 2:10-12; 3:3-14 -- Stephen M. Crotts -- Proper 15 | Ordinary Time 20 - B -- 1999
Former Colorado Governor Richard Lamm said: "Future historians will see best the multiple factors th
The Friend Of Sinners -- 1 Corinthians 11:23-26 -- John A. Stroman -- Maundy Thursday - B -- 1999
Jesus' critics complained that "this fellow welcomes sinners and eats with them" (Luke 15:2).
Calmly Plotting The Resurrection -- John 20:1-18 -- Donna E. Schaper -- Easter Day - B -- 1999
We have come to the end of a spiritual journey, one which we were faithful enough to take.
How Good News Spreads! -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Stephen M. Crotts -- Proper 16 | Ordinary Time 21 - B -- 1999
In 1971 I made a trip to Russia.
The Right Person For The Job -- Hebrews 5:5-10 -- John A. Stroman -- Fifth Sunday in Lent - B -- 1999
Consideration is being given today to the teaching sermon.
Lessons From A Picnic -- Luke 9:11-17 -- Glenn E. Ludwig -- 1999
There are certain biblical stories that are so well known that most of us could tell them from memor
Through Many Doors, He Comes -- John 20:19-31 -- Donna E. Schaper -- Second Sunday of Easter - B -- 1999
Jesus came to earth. Jesus left earth.
Godly Sexual Passion For An X-Rated World! -- Song of Solomon 2:8-13 -- Stephen M. Crotts -- Proper 17 | Ordinary Time 22 - B -- 1999
The Hebrew word for love, awhab or awrag, means "to pant, to long for, to breathe heavily after." P
Amazing Grace -- Ephesians 2:1-10 -- John A. Stroman -- Fourth Sunday in Lent - B -- 1999
Keith Miller, a well-known author and Episcopal churchman, arrived in Bloomington, Illinois, for a s
The Waiting Place -- Isaiah 64:1-9 -- William L. Self -- First Sunday of Advent - B -- 1999
While we were keeping our eighteen-month-old grandson for the weekend so his parents could catch up
ChristianOptimism -- 2 Corinthians 1:18-22 -- Wayne Brouwer -- Epiphany 7 | Ordinary Time 7 - B -- 1999
While waiting at an airport, years ago, I saw a couple in their thirties bring an older woman
The Promise Of A Presence -- John 14:8-17 (25-27) -- Glenn E. Ludwig -- Day of Pentecost - C -- 1999
Thomas G.
What's For Breakfast? -- Luke 24:36b-48 -- Donna E. Schaper -- Third Sunday of Easter - B -- 1999
The testimony of Easter is that Jesus joins us again, on earth, after his resurrection from the dead
All Mine To Give! -- Proverbs 22:1-2, 8-9, 22-23 -- Stephen M. Crotts -- Proper 18 | Ordinary Time 23 - B -- 1999
Do you ever get tired of giving?
The Scandal Of The Cross -- 1 Corinthians 1:18-25 -- John A. Stroman -- Third Sunday in Lent - B -- 1999
The preaching of the cross in the first century world was repulsive and odious.
Getting In Tune Again -- Isaiah 40:1-11 -- William L. Self -- Second Sunday of Advent - B -- 1999
A radio station in Missouri had an interesting experience.
Anti-Venom Serum -- Galatians 4:4-7 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 1999
Years ago, when we lived in Alberta, Sunday nights were very special for us.
Must I Love That Neighbor? -- Luke 10:25-37 -- Glenn E. Ludwig -- Proper 10 | Ordinary Time 15 - C -- 1999
Someone once said: "What goes around comes around." And there is enough anecdotal and historical evi
The Culture Of Disbelief -- John 10:11-18 -- Donna E. Schaper -- Fourth Sunday of Easter - B -- 1999
What does this shepherd possibly mean?
The Channel Between The Buoys -- Proverbs 1:20-33 -- Stephen M. Crotts -- Proper 19 | Ordinary Time 24 - B -- 1999
"Let's go boating!"
Promises -- Promises -- Romans 4:13-25 -- John A. Stroman -- Second Sunday in Lent - B -- 1999
In Romans 4, the apostle turns his attention to Abraham, and rightly so for obvious reasons.
Will The Real Messiah Please Stand Up? -- Isaiah 61:1-4, 8-11 -- William L. Self -- Third Sunday of Advent - B -- 1999
In the early days of television a popular game show, To Tell the Truth, held the attention of the Am
The Challenge Of Starting All Over Again -- Romans 5:17 -- Maurice A. Fetty -- 1999
If, because of one man's trespass, death reigned through that one man, much more will those who r
Templates And Story-Sermons -- J. Will Ormond, Lucy A. Rose -- 1999
The buttonholer on my sewing machine uses templates.
Changing A Paradigm -- Or Two -- Luke 7:1-10 -- Glenn E. Ludwig -- Proper 4 | Ordinary Time 9 - C -- 1999
Paradigm is certainly a word that has received much usage these days, especially in management circl

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John Enochs, Jr. -- 1991
46.
Service -- Matthew 20:1-16 -- Robert A. Allen -- 1991
All: The kingdom of heaven is like,Dark Solo: like a landowner
Proper 25 -- Psalm 3 -- Hugh H. Drennan -- Proper 25 | Ordinary Time 30 - C -- 1991
O Lord, how many are my foes!Many are rising against me;many are saying to me,
Ash Wednesday -- Psalm 51:1-12 -- Hugh H. Drennan -- Ash Wednesday - C -- 1991
Have mercy on me, O God,according to your steadfast love;
John Enochs, Jr. -- 1991
34.
John Enochs, Jr. -- 1991
48. We express our thanks for this cup Father.
Proper 26 -- Psalm 65:1-8 -- Hugh H. Drennan -- Proper 26 | Ordinary Time 31 - C -- 1991
Praise is due to you,O God, in Zion;and to you who shall vows be performed,
Baptism Of Jesus -- Psalm 29 -- Hugh H. Drennan -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
Ascribe to the Lord, O heavenly beings,ascribe to the Lord glory and strength.
John Enochs, Jr. -- 1991
35.
John Enochs, Jr. -- 1991
130. We gather here every week. Not because of habit, but because of need.
Proper 27 -- Psalm 9:11-20 -- Hugh H. Drennan -- Proper 27 | Ordinary Time 32 - C -- 1991
Sing praises to the Lord, who dwells in Zion.Declare his deeds among the peoples.
Christmas 1 -- Psalm 111 -- Hugh H. Drennan -- First Sunday after Christmas Day - C -- 1991
Praise the Lord!I will give thanks to the Lord with my whole heart,
John Enochs, Jr. -- 1991
36. God of creation, we come to you for living bread.
John Enochs, Jr. -- 1991
35.
Proper 28 -- Psalm 82 -- Hugh H. Drennan -- Proper 28 | Ordinary Time 33 - C -- 1991
God has taken his place in the divine council;
Christmas 2 -- Psalm 147:12-20 -- Hugh H. Drennan -- Second Sunday after Christmas - C -- 1991
Praise the Lord, O Jerusalem!Praise your God, O Zion!
John Enochs, Jr. -- 1991
1.
John Enochs, Jr. -- 1991
36. God of creation, we come to you for living bread.
Proper 29 -- Psalm 95 -- Hugh H. Drennan -- Christ The King (Proper 29) - C -- 1991
O come, let us sing to the Lord,let us make a joyful noise to the rock of our salvation!
Christmas Day -- Psalm 98 -- Hugh H. Drennan -- The Nativity of our Lord - C -- 1991
O sing to the Lord a new song,for he has done marvelous things.
John Enochs, Jr. -- 1991
40. My family will let me go half a mile and then smile and tell me I have missed a turn.
John Enochs, Jr. -- 1991
1.
Proper 4 -- Psalm 100 -- Hugh H. Drennan -- Proper 4 | Ordinary Time 9 - C -- 1991
Make a joyful noise to the Lord, all the earth.Worship the Lord with gladness;
Christmas Eve Day -- Psalm 96 -- Hugh H. Drennan -- The Nativity of our Lord - C -- 1991
O sing to the Lord a new song;sing to the Lord, all the earth.
John Enochs, Jr. -- 1991
41. None of us can be alone, what God has created us to be.

Worship Service

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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