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Weeds and Wheat -- Matthew 13:24-30, 36-43 -- John R. Brokhoff -- Proper 11 | Ordinary Time 16 - A -- 1989
"This is a perplexing parable." This is George Buttrick's first sentence in the chapter discussing t
Can We Celebrate Christmas Now? Death at Christmastime -- Luke 2:1-20, John 3:16 -- Anthology, Allen Puffenberger -- 1989
The following meditation is suggested for a family that has lost a loved one near the end of Advent
The Forgiven Forgive -- Matthew 18:21-35 -- John R. Brokhoff -- Proper 19 | Ordinary Time 24 - A -- 1989
In 1988 former Texas governor, John Connally, auctioned off his personal belongings ranging from sad
The God of infinite Reach Death by Suicide -- Psalm 139 -- Phil Barnhart, Anthology -- 1989
We all have burdens.Some of us overcome them and some of us are overcome by them.
Hours and Wages -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - A -- 1989
In 1988 my Seminary class celebrated its fiftieth reunion.
The Witness For an Eighty-year-old Man -- Acts 1:8 -- Anthology -- 1989
Our assignment today, to celebrate the long and good life of Eck Ring, is one we attempt with ease a
The Yes and No Sons -- Matthew 21:28-32 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - A -- 1989
The parables are like mirrors. You can see yourself in them.
Jesus Meets Buddha and Confucius -- Luke 24:44-53 -- Carl L. Jech -- Ascension of the Lord - C -- 1988
Are you familiar with the book called "The Lost Years of Jesus"?
God's Two Hands -- Jeremiah 33:14-16 -- Robert G. Tuttle -- First Sunday of Advent - C -- 1988
Again as the years turn, as the planets swing around the sun, we come to the season of Advent, the r
The Signs of Summer -- Luke 21:25-28, 34-36 -- J. Ellsworth Kalas -- First Sunday of Advent - C -- 1988
The season of Advent is upon us, and with it a spirit of heaviness.
Encounter -- Jeremiah 1:4-10 -- Robert G. Tuttle -- Epiphany 4 | Ordinary Time 4 - C -- 1988
To meet the Living God is the ultimate of all human experience.
Epiphany: The Tragedy of Rejection -- Luke 4:21-30 -- J. Ellsworth Kalas -- Epiphany 4 | Ordinary Time 4 - C -- 1988
In the church, most of us think of Epiphany simply as a season on the church calendar, and sometimes
Seeing Beneath Life's Surface -- Isaiah 6:1-8 (9-13) -- Robert G. Tuttle -- Epiphany 5 | Ordinary Time 5 - C -- 1988
"Woe is me!
From Empty Nets to Full Lives -- Luke 5:1-11 -- J. Ellsworth Kalas -- Epiphany 5 | Ordinary Time 5 - C -- 1988
It's funny what experiences and phrases will stay with you from childhood.
The World of Light -- Exodus 34:29-35 -- Robert G. Tuttle -- Transfiguration Sunday - C -- 1988
In our lectionary, this is the Sunday just before Ash Wednesday, the beginning of Lent.
Awake to Glory -- Luke 9:28-36 -- J. Ellsworth Kalas -- Transfiguration Sunday - C -- 1988
Today we celebrate one of the most neglected passages in the Bible.
The Hinge of History -- Luke 3:1-6 -- J. Ellsworth Kalas -- Second Sunday of Advent - C -- 1988
Henry Ford said that history is bunk; but history has gotten its revenge on the pioneer auto maker.
The Splendor of the Lord -- Malachi 3:1-4, Isaiah 40:1-11 -- Robert G. Tuttle -- Second Sunday of Advent - C -- 1988
To those who do not see, the splendor of the Lord is hidden. Our trouble is blindness.
The Divine Opportunity -- Luke 3:10-18 -- J. Ellsworth Kalas -- Third Sunday of Advent - C -- 1988
Opportunity comes with so many different faces that we often don't recognize it.
The Awakening -- Zephaniah 3:14-20 -- Robert G. Tuttle -- Third Sunday of Advent - C -- 1988
Zephaniah is saying to the Children of Israel, "Things will not always be as they are.
Songs of the Season -- Luke 1:39-45 (46-55) -- J. Ellsworth Kalas -- Fourth Sunday of Advent - C -- 1988
No season of the year sings as well as Christmas.
Righteousness the Key -- Micah 2:2-5a -- Robert G. Tuttle -- Fourth Sunday of Advent - C -- 1988
Righteousness is a word that we seldom hear these days. It is the forgotten value.
Christmas and the New Family -- John 1:1-14 -- J. Ellsworth Kalas -- The Nativity of our Lord - C -- 1988
When Wilbur and Orville Wright completed their historic flight at Kitty Hawk, North Carolina, on Dec
By Faith Christmas Comes Alive -- Isaiah 52:7-10 -- Robert G. Tuttle -- The Nativity of our Lord - C -- 1988
In his prophecy, Isaiah used the image of a messenger returning from a distant battle.
Return to the New -- Luke 2:21 -- J. Ellsworth Kalas -- 1988
The shepherds in the Christmas story appeal to our sentiment, but the wise men appeal to our imagina

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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