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The Day God Cried -- Romans 1:18-32; 3:23-26; 5:6-11, 1 Corinthians 1:18-25 -- Kenneth Cauthen -- 1993
She was only sixteen years old when the court sentenced her to death for her crime.
Seeing And Not Seeing -- Mark 10:46-52 -- Arthur H. Kolsti -- Proper 25 | Ordinary Time 30 - B -- 1993
Think about your eyes. What mysterious, wonderful instruments they are.
The Light Of Christmas And Epiphany Shining Through -- Mark 9:2-9 -- Glenn Schoonover -- Transfiguration Sunday - B -- 1993
A few weeks back, our excitement was rooted in the bright
Dinner With A Jealous Brother -- Luke 15:29 -- Maurice A. Fetty -- 1993
It was a classic scene right out of the heart of Protestant evangelicalism.
Just A Whisper -- Isaiah 9:2-7 -- Frederick C. Edwards -- The Nativity of our Lord - B -- 1993
A newborn child is such a small and fragile thing. Can it have
A Rescue Mission -- John 3:14-21 -- Charles Michael Mills -- Fourth Sunday in Lent - B -- 1993
Spring is a symphony of sounds. The crack of a bat breaking up
Nathan's Wise Parable -- 2 Samuel 11:26--12:13a -- Sue Anne Steffey Morrow -- Proper 13 | Ordinary Time 18 - B -- 1993
Last week we left David handing a note to Uriah to take to Joab.
The Multiple Uses Of Grace -- Ephesians 2:1-10 -- Kenneth Cauthen -- 1993
You may have made use of a household oil having the brand name "3 in 1." It claims to clean, oil, an
Less Important Does Not Mean Unimportant -- Mark 12:28-34 -- Arthur H. Kolsti -- Proper 26 | Ordinary Time 31 - B -- 1993
This meeting between Jesus and the unnamed scribe recounted in the gospel lesson for today catches o
Like Shepherds, You And I -- Luke 2:15-20 -- Glenn Schoonover -- The Nativity of our Lord - B -- 1993
Little things done by great people may get more press. It is
Communion And Companionship -- 1 Corinthians 10:17 -- Maurice A. Fetty -- 1993
Those of us raised in the Protestant and Reformed traditions often have forgotten that historic reli
We Do Not Have To Stay The Way We Are! -- Joel 2:1-2, 12-17 -- Durwood L. Buchheim -- Ash Wednesday - B -- 1993
"Have I been with you so long, and yet you do not know me,
It's Your Serve -- John 12:20-33 -- Charles Michael Mills -- Fifth Sunday in Lent - B -- 1993
Pass a public park and your eye may scan a duo playing a
Absalom, Absalom -- 2 Samuel 18:5-9, 15, 31-33 -- Sue Anne Steffey Morrow -- Proper 14 | Ordinary Time 19 - B -- 1993
I was unprepared for the effect the Vietnam Veterans' Memorial would have on me.
Why Do We Suffer? -- Job 1, Psalm 69 -- Kenneth Cauthen -- 1993
He died all alone in a little cabin far removed from his family.
Dwarfed By Comparison -- Mark 12:38-44 -- Arthur H. Kolsti -- Proper 27 | Ordinary Time 32 - B -- 1993
Mark is fond of drawing comparisons as he tells the story of Jesus.
Seeing The Baby -- With The Eye Of Faith -- Luke 2:22-40 -- Glenn Schoonover -- First Sunday after Christmas Day - B -- 1993
David and Lori brought their baby to church for the first time
Chicken Soup And Other Remedies -- Philippians 4:8 -- Maurice A. Fetty -- 1993
It was one of those memorable Sunday mornings in church. It was fall, in November.
Easter: The Festival Of Joy -- Isaiah 25:6-9 -- Durwood L. Buchheim -- Easter Day - B -- 1993
In the book of Proverbs we read: "A glad heart makes a
Good Service -- Mark 14:1--15:47 -- Charles Michael Mills -- Passion Sunday - B -- 1993
Good service. The food at the restaurant on Main is good, but
The Dream For Wisdom -- 1 Kings 2:10-12; 3:3-14 -- Sue Anne Steffey Morrow -- Proper 15 | Ordinary Time 20 - B -- 1993
In three swift verses, the succession is accomplished, finally.
Consolation In Suffering -- Romans 8:28-39 -- Kenneth Cauthen -- 1993
I knew when I saw him coming that something was wrong. I didn't know the news was that bad.
Living Between Beginnings -- Mark 13:1-13 -- Arthur H. Kolsti -- Proper 28 | Ordinary Time 33 - B -- 1993
The 13th chapter of Mark's gospel is positioned by him to serve as the last discourse of Jesus with
Getting Ready: Past, Present And Future -- John 1:1-18 -- Glenn Schoonover -- Second Sunday after Christmas - B -- 1993
Jesus was born 2,000 years ago and is yet to be born in the
The Yeast Of The Pharisees And Herod -- Mark 8:15 -- Maurice A. Fetty -- 1993
Mary Frances Fisher, feisty author of several books on food and cooking, was interviewed some time a

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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