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The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
The Day of Pentecost -- Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27 -- George M. Bass -- Day of Pentecost - B -- 1990
Just when the outpouring of the Holy Spirit, the event known as Pentecost, occurred is a matter of d
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Proper 8 -- Genesis 32:22-32, Matthew 10:34-42 -- George M. Bass -- Proper 8 | Ordinary Time 13 - A -- 1989
The church year theological clue
The Easter Cycle -- George M. Bass -- 1989
This cycle is made up of two seasons, Lent and Easter, which together form exactly one-quarter of th
Salt and Light -- Matthew 5:13-16 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - A -- 1989
On this Fifth Sunday after the Epiphany, we begin the series of parables in Leationary Cycle A with
Proper 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- George M. Bass -- Proper 14 | Ordinary Time 19 - A -- 1989
The church year theological clue
Maundy Thursday -- Exodus 12:3-8, 1 Corinthians 10:16-17, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - A -- 1989
The church year theological clue
The Faithful and Unfaithful -- Matthew 25:14-30 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - A -- 1989
In the twelfth century Cistercian Abbey of Boquen in Brittany there is a madonna called by the monks
Proper 25 -- Ruth 2:1-13, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- George M. Bass -- Proper 25 | Ordinary Time 30 - A -- 1989
The church year theological clue
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- George M. Bass -- Passion Sunday - A -- 1989
The church year theological clue
Seed and Soil -- Matthew 13:1-9, 18-23 -- John R. Brokhoff -- Proper 10 | Ordinary Time 15 - A -- 1989
"O earth, earth, earth, hear the word of the Lord." (Jeremiah 22:29) These words of Jeremiah were ch
Proper 26 -- Ruth 4:7-17, Matthew 23:1-12 -- George M. Bass -- Proper 26 | Ordinary Time 31 - A -- 1989
The church year theological clue
Proper 12 -- Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- George M. Bass -- Proper 12 | Ordinary Time 17 - A -- 1989
The church year theological clue
Treasure and Trash -- Matthew 13:44-52 -- John R. Brokhoff -- Proper 12 | Ordinary Time 17 - A -- 1989
According to Jesus, there is nothing more precious than the Kingdom of Heaven.
The Transfiguration of Our Lord -- Leviticus 1-2, 9-18, 1 Corinthians 4:1-5, Matthew 5:38-48 -- George M. Bass -- Transfiguration Sunday - A -- 1989
The church year theological clue
Proper 15 -- Exodus 16:2-15, Romans 11:13-16, 29-32, Matthew 15:21-28 -- George M. Bass -- Proper 15 | Ordinary Time 20 - A -- 1989
The church year theological clue

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Will The Real Messiah Please Stand Up? -- Isaiah 61:1-4, 8-11 -- William L. Self -- Third Sunday of Advent - B -- 1999
In the early days of television a popular game show, To Tell the Truth, held the attention of the Am
Vining And Branching -- John 15:1-8 -- Donna E. Schaper -- Fifth Sunday of Easter - B -- 1999
Parents know exactly what Jesus means about vining and branching.
Jesus And The Challenge Of The Bread Business -- Luke 4:3-4 -- Maurice A. Fetty -- 1999
The devil said to him, "If you are the Son of God, command this stone to become bread." And Jesus
Once And For All -- 1 Peter 3:18-22 -- John A. Stroman -- First Sunday in Lent - B -- 1999
We approach this first Sunday of Lent with mixed feelings.
A Grave Reality -- Luke 7:11-17 -- Glenn E. Ludwig -- Proper 5 | Ordinary Time 10 - C -- 1999
The widow of Nain, the Gospel story just read: Can you picture the scene?
Mirror, Mirror On The Wall...! -- Esther 7:1-6, 9-10; 9:20-22 -- Stephen M. Crotts -- Proper 21 | Ordinary Time 26 - B -- 1999
Do you remember the fairy tale "Snow White"?
Deductive And Inductive Sermons -- J. Will Ormond -- 1999
The processes of deduction and induction are mirror opposites.
The Agenda Factor -- 2 Samuel 7:1-11, 16 -- William L. Self -- Fourth Sunday of Advent - B -- 1999
Architecture and power are Siamese twins joined at the hip.
On The Matter Of Love -- John 15:9-17 -- Donna E. Schaper -- Sixth Sunday of Easter - B -- 1999
The presence of God is the difference between joy and happiness.
The Need Of Forgiveness -- Matthew 18:21-35 -- Richard E. Gribble, CSC -- Proper 19 | Ordinary Time 24 - A -- 1998
From the beginning, it seemed, Ludovicio Gadda was destined for greatness.
The Journey To Freedom Begins -- Joel 2:1-2, 12-17 -- Richard E. Gribble, CSC -- Ash Wednesday - A -- 1998
Mohandas Gandhi, the famous Indian freedom fighter and certainly one of the most influential persona
Fishing With A Harmonica -- Matthew 4:18-20 -- Anthology -- 1998
for an elderly outdoorsman and church memberLawrence H. Craig
A Time To Build Another Story On A Stone House -- 1 Peter 2:2-10 -- Frank Luchsinger -- Fifth Sunday of Easter - A -- 1998
There was much excitement in the summer of '64 at Tell Makor in Israel.
Going Through The Waters -- Exodus 14:19-31 -- Tempe Fussell, Curtis Fussell -- Proper 19 | Ordinary Time 24 - A -- 1998
I suppose when we hear this passage about the parting of the Reed Sea, many of us cannot help but re
It's Never Too Late -- Matthew 20:1-16 -- Richard E. Gribble, CSC -- Proper 20 | Ordinary Time 25 - A -- 1998
The term "late-bloomers" refers to people who respond later in life to an invitation, but still mana
Our Need To Talk With The Son -- Acts 10:34-43 -- Richard E. Gribble, CSC -- Easter Day - A -- 1998
Three sisters lived in the forest.
One Last Reminder -- 1 Corinthians 10:14-22 -- Robert A. Stanley -- 1998
One cannot read the gospels without being impressed with the way that Jesus dealt with the surprises
Essential Personnel! -- Matthew 4:12-23 -- William B. Kincaid, III -- Epiphany 3 | Ordinary Time 3 - A -- 1998
In some parts of the country it doesn't matter, but in many areas the snow which falls during this t
Jesus Called To He -- Luke 13:12 -- Anthology -- 1998
for an active church member who had a long struggle with cancerT. A. Kantonen
The Word Of The Lord Came To The Prophet Haggai -- Haggai 1:1 -- Frank Ramirez -- 1998
There is something about seeing a zero creep up on the odometer, whether it's in your car, the world
A Time To Come Along, Bravely -- 1 Peter 3:13-22 -- Frank Luchsinger -- Sixth Sunday of Easter - A -- 1998
The waiting room is adequate but nothing fancy; magazines dog-eared and out of date, a few toys for
The Rain Of Bread -- Exodus 16:2-15 -- Tempe Fussell, Curtis Fussell -- Proper 20 | Ordinary Time 25 - A -- 1998
There is nothing like heading out into the back country, carrying on your back everything you need t
Doing Right Because It Is Right -- Matthew 21:23-32 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - A -- 1998
In a vast field that stretched as far as the eye could see, a great multitude of people milled about
Metanoia: The Process Of Conversion -- Acts 2:14a, 36-41 -- Richard E. Gribble, CSC -- Third Sunday of Easter - A -- 1998
Is the life you lead one for which you want to be remembered?
God's Baffling Grace -- John 5:2-14 -- Robert A. Stanley -- 1998
"Listen, you are well now; so stop sinning or something worse may happen to you."

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John Enochs, Jr. -- 1991
41. None of us can be alone, what God has created us to be.
John Enochs, Jr. -- 1991
30. Communion calls us to our potential.
Easter 2 -- Psalm 2 -- Hugh H. Drennan -- Second Sunday of Easter - C -- 1991
Why do the nations conspire,and the peoples plot in vain?
Proper 5 -- Psalm 113 -- Hugh H. Drennan -- Proper 5 | Ordinary Time 10 - C -- 1991
Praise the Lord!Praise, O servants of the Lord;praise the name of the Lord.
John Enochs, Jr. -- 1991
45. We had a certified public accountant who believed the offering was God's tax on his people.
John Enochs, Jr. -- 1991
34.
Easter 3 -- Psalm 30:4-12 -- Hugh H. Drennan -- Third Sunday of Easter - C -- 1991
Sing praises to the Lord, O you his faithful ones,and give thanks to his holy name.
Proper 6 -- Psalm 42 -- Hugh H. Drennan -- Proper 6 | Ordinary Time 11 - C -- 1991
As a deer longs for flowing streams, so my soul longs for you,O God.
John Enochs, Jr. -- 1991
46.
The disciples' failure to understand what Jesus was teaching, and their fear about checking it out -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The events surrounding the last hours of Jesus' life. -- John 18:1-19:42, John 19:17-30 -- Good Friday - B -- 1990
Again, use an order of worship different from your usual order.Suggestion:
Jesus' rebuttal to the disciples -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Eastertide, the Season of the Resurrection -- 1990
Christianity focuses on, and revolves around, Easter Day (No such term as Easter Sunday exists.) Chr
Jesus deals with the question of divorce -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' resurrection -- John 20:1-18, Mark 16:1-8, John 20:1-9 -- Easter Day - B -- 1990
1.
Jesus' confrontation with the rich young man and the disciples over riches -- Mark 10:17-30 -- Proper 23 | Ordinary Time 28 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
The risen Christ confronts a doubting Thomas -- John 20:19-31 -- Second Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' confrontation with James and John about sharing power -- Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The Appearance of the Risen Christ, and the Disciples initial disbelief -- Luke 24:35-49 -- Third Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' healing of Bartimaeus, the blind beggar -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus, the Good Shepherd, by choice -- John 10:11-18 -- Fourth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The Great Commandment: Love God, and others as you love yourself. -- Mark 12:28-37 -- Proper 26 | Ordinary Time 31 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
God the vinedresser; Jesus the vine; we the branches -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Birth of the World's Savior - Include the themes of crucifixion, resurrection, Pentecost -- Luke 2:1-20 -- The Nativity of our Lord - B -- 1990
Suggestion: Use the following themes to identify each section of the order of worship:
Friendship with God -- John 15:9-17 -- Sixth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationConsider these ideas:

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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