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Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
The Day of Pentecost -- Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27 -- George M. Bass -- Day of Pentecost - B -- 1990
Just when the outpouring of the Holy Spirit, the event known as Pentecost, occurred is a matter of d
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Proper 8 -- Genesis 32:22-32, Matthew 10:34-42 -- George M. Bass -- Proper 8 | Ordinary Time 13 - A -- 1989
The church year theological clue
The Easter Cycle -- George M. Bass -- 1989
This cycle is made up of two seasons, Lent and Easter, which together form exactly one-quarter of th
Salt and Light -- Matthew 5:13-16 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - A -- 1989
On this Fifth Sunday after the Epiphany, we begin the series of parables in Leationary Cycle A with
Proper 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- George M. Bass -- Proper 14 | Ordinary Time 19 - A -- 1989
The church year theological clue
Maundy Thursday -- Exodus 12:3-8, 1 Corinthians 10:16-17, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - A -- 1989
The church year theological clue
The Faithful and Unfaithful -- Matthew 25:14-30 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - A -- 1989
In the twelfth century Cistercian Abbey of Boquen in Brittany there is a madonna called by the monks
Proper 25 -- Ruth 2:1-13, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- George M. Bass -- Proper 25 | Ordinary Time 30 - A -- 1989
The church year theological clue
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- George M. Bass -- Passion Sunday - A -- 1989
The church year theological clue
Seed and Soil -- Matthew 13:1-9, 18-23 -- John R. Brokhoff -- Proper 10 | Ordinary Time 15 - A -- 1989
"O earth, earth, earth, hear the word of the Lord." (Jeremiah 22:29) These words of Jeremiah were ch
Proper 26 -- Ruth 4:7-17, Matthew 23:1-12 -- George M. Bass -- Proper 26 | Ordinary Time 31 - A -- 1989
The church year theological clue
Proper 12 -- Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- George M. Bass -- Proper 12 | Ordinary Time 17 - A -- 1989
The church year theological clue
Treasure and Trash -- Matthew 13:44-52 -- John R. Brokhoff -- Proper 12 | Ordinary Time 17 - A -- 1989
According to Jesus, there is nothing more precious than the Kingdom of Heaven.
The Transfiguration of Our Lord -- Leviticus 1-2, 9-18, 1 Corinthians 4:1-5, Matthew 5:38-48 -- George M. Bass -- Transfiguration Sunday - A -- 1989
The church year theological clue
Proper 15 -- Exodus 16:2-15, Romans 11:13-16, 29-32, Matthew 15:21-28 -- George M. Bass -- Proper 15 | Ordinary Time 20 - A -- 1989
The church year theological clue

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Templates And Story-Sermons -- J. Will Ormond, Lucy A. Rose -- 1999
The buttonholer on my sewing machine uses templates.
Changing A Paradigm -- Or Two -- Luke 7:1-10 -- Glenn E. Ludwig -- Proper 4 | Ordinary Time 9 - C -- 1999
Paradigm is certainly a word that has received much usage these days, especially in management circl
On The Matter Of Love -- John 15:9-17 -- Donna E. Schaper -- Sixth Sunday of Easter - B -- 1999
The presence of God is the difference between joy and happiness.
Jesus And The Challenge Of The Bread Business -- Luke 4:3-4 -- Maurice A. Fetty -- 1999
The devil said to him, "If you are the Son of God, command this stone to become bread." And Jesus
Mirror, Mirror On The Wall...! -- Esther 7:1-6, 9-10; 9:20-22 -- Stephen M. Crotts -- Proper 21 | Ordinary Time 26 - B -- 1999
Do you remember the fairy tale "Snow White"?
Once And For All -- 1 Peter 3:18-22 -- John A. Stroman -- First Sunday in Lent - B -- 1999
We approach this first Sunday of Lent with mixed feelings.
The Agenda Factor -- 2 Samuel 7:1-11, 16 -- William L. Self -- Fourth Sunday of Advent - B -- 1999
Architecture and power are Siamese twins joined at the hip.
Deductive And Inductive Sermons -- J. Will Ormond -- 1999
The processes of deduction and induction are mirror opposites.
A Grave Reality -- Luke 7:11-17 -- Glenn E. Ludwig -- Proper 5 | Ordinary Time 10 - C -- 1999
The widow of Nain, the Gospel story just read: Can you picture the scene?
Fishing With A Harmonica -- Matthew 4:18-20 -- Anthology -- 1998
for an elderly outdoorsman and church memberLawrence H. Craig
Going Through The Waters -- Exodus 14:19-31 -- Tempe Fussell, Curtis Fussell -- Proper 19 | Ordinary Time 24 - A -- 1998
I suppose when we hear this passage about the parting of the Reed Sea, many of us cannot help but re
A Time To Build Another Story On A Stone House -- 1 Peter 2:2-10 -- Frank Luchsinger -- Fifth Sunday of Easter - A -- 1998
There was much excitement in the summer of '64 at Tell Makor in Israel.
The Journey To Freedom Begins -- Joel 2:1-2, 12-17 -- Richard E. Gribble, CSC -- Ash Wednesday - A -- 1998
Mohandas Gandhi, the famous Indian freedom fighter and certainly one of the most influential persona
The Need Of Forgiveness -- Matthew 18:21-35 -- Richard E. Gribble, CSC -- Proper 19 | Ordinary Time 24 - A -- 1998
From the beginning, it seemed, Ludovicio Gadda was destined for greatness.
Essential Personnel! -- Matthew 4:12-23 -- William B. Kincaid, III -- Epiphany 3 | Ordinary Time 3 - A -- 1998
In some parts of the country it doesn't matter, but in many areas the snow which falls during this t
The Word Of The Lord Came To The Prophet Haggai -- Haggai 1:1 -- Frank Ramirez -- 1998
There is something about seeing a zero creep up on the odometer, whether it's in your car, the world
Jesus Called To He -- Luke 13:12 -- Anthology -- 1998
for an active church member who had a long struggle with cancerT. A. Kantonen
The Rain Of Bread -- Exodus 16:2-15 -- Tempe Fussell, Curtis Fussell -- Proper 20 | Ordinary Time 25 - A -- 1998
There is nothing like heading out into the back country, carrying on your back everything you need t
A Time To Come Along, Bravely -- 1 Peter 3:13-22 -- Frank Luchsinger -- Sixth Sunday of Easter - A -- 1998
The waiting room is adequate but nothing fancy; magazines dog-eared and out of date, a few toys for
One Last Reminder -- 1 Corinthians 10:14-22 -- Robert A. Stanley -- 1998
One cannot read the gospels without being impressed with the way that Jesus dealt with the surprises
Our Need To Talk With The Son -- Acts 10:34-43 -- Richard E. Gribble, CSC -- Easter Day - A -- 1998
Three sisters lived in the forest.
It's Never Too Late -- Matthew 20:1-16 -- Richard E. Gribble, CSC -- Proper 20 | Ordinary Time 25 - A -- 1998
The term "late-bloomers" refers to people who respond later in life to an invitation, but still mana
Blessed Are Those Who Mourn -- Matthew 5:1-12 -- William B. Kincaid, III -- Epiphany 4 | Ordinary Time 4 - A -- 1998
"Blessed are those who mourn, for they will be comforted."
While This House Lies In Ruins -- Haggai 1:2-15 -- Frank Ramirez -- 1998
Hymnologists say the first hymn in a hymnal tells a lot about the rest of the book.
Amazing Grace -- Anthology -- 1998
for a charter member of the churchJames W. Robinson

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Christmas Eve Day -- Psalm 96 -- Hugh H. Drennan -- The Nativity of our Lord - C -- 1991
O sing to the Lord a new song;sing to the Lord, all the earth.
John Enochs, Jr. -- 1991
45. We had a certified public accountant who believed the offering was God's tax on his people.
John Enochs, Jr. -- 1991
30. Communion calls us to our potential.
Proper 5 -- Psalm 113 -- Hugh H. Drennan -- Proper 5 | Ordinary Time 10 - C -- 1991
Praise the Lord!Praise, O servants of the Lord;praise the name of the Lord.
Easter 2 -- Psalm 2 -- Hugh H. Drennan -- Second Sunday of Easter - C -- 1991
Why do the nations conspire,and the peoples plot in vain?
John Enochs, Jr. -- 1991
46.
John Enochs, Jr. -- 1991
34.
Proper 6 -- Psalm 42 -- Hugh H. Drennan -- Proper 6 | Ordinary Time 11 - C -- 1991
As a deer longs for flowing streams, so my soul longs for you,O God.
Easter 3 -- Psalm 30:4-12 -- Hugh H. Drennan -- Third Sunday of Easter - C -- 1991
Sing praises to the Lord, O you his faithful ones,and give thanks to his holy name.
The events surrounding the last hours of Jesus' life. -- John 18:1-19:42, John 19:17-30 -- Good Friday - B -- 1990
Again, use an order of worship different from your usual order.Suggestion:
The disciples' failure to understand what Jesus was teaching, and their fear about checking it out -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' rebuttal to the disciples -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Eastertide, the Season of the Resurrection -- 1990
Christianity focuses on, and revolves around, Easter Day (No such term as Easter Sunday exists.) Chr
Jesus deals with the question of divorce -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' resurrection -- John 20:1-18, Mark 16:1-8, John 20:1-9 -- Easter Day - B -- 1990
1.
Jesus' confrontation with the rich young man and the disciples over riches -- Mark 10:17-30 -- Proper 23 | Ordinary Time 28 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
The risen Christ confronts a doubting Thomas -- John 20:19-31 -- Second Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' confrontation with James and John about sharing power -- Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The Appearance of the Risen Christ, and the Disciples initial disbelief -- Luke 24:35-49 -- Third Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' healing of Bartimaeus, the blind beggar -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus, the Good Shepherd, by choice -- John 10:11-18 -- Fourth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The Great Commandment: Love God, and others as you love yourself. -- Mark 12:28-37 -- Proper 26 | Ordinary Time 31 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
God the vinedresser; Jesus the vine; we the branches -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Birth of the World's Savior - Include the themes of crucifixion, resurrection, Pentecost -- Luke 2:1-20 -- The Nativity of our Lord - B -- 1990
Suggestion: Use the following themes to identify each section of the order of worship:
Friendship with God -- John 15:9-17 -- Sixth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationConsider these ideas:

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 7 | OT 12 | Pentecost 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 8 | OT 13 | Pentecost 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 9 | OT 14 | Pentecost 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: This is a role play activity.

Note: You will need to select six children to play roles in this activity. If you have a smaller group, you might ask some older youth or even adults to play the parts of the two attackers and the man being attacked. I will give suggestions for how they can play their roles, but feel free to help your children make the story as fun and memorable as you can. I have used boys and girls in the various roles, but you can change those however you want to change them.

* * *

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
Nazish Naseem
For July 13, 2025:
  • Samaritans Among Us by Dean Feldmeyer based on Acts 2:1-21. Samaritans were despised and dismissed by the original audience who first heard Jesus tell this parable. Who are the Samaritans in our lives and how does this parable apply today?

StoryShare

Frank Ramirez
I say, “You are gods,
    children of the Most High, all of you;
nevertheless, you shall die like mortals
    and fall like any prince….”
(vv. 6-7)

There have been any number of brother-sister acts that achieved a measure of fame. Take the Carpenters, famed for their singing, musicianship, and songwriting skills. Also worthy of mention are John and Joan Cusack who have acted together in over sixteen films.

Emphasis Preaching Journal

Wayne Brouwer
An ancient legend tells of a remote mountain village where people used to send their senior citizens out into the woods to die. The villagers had an eye to the future; they felt that those beyond a certain age would only slow down progress or use up valuable resources to no economically profitable end. Those who reached a certain age weren’t “put out to pasture” or “put out of their misery”; they were simply put out of other people’s way.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Amos 7:7-17 and Psalm 82
The tallest building in the world is the Burj Khalifa in Dubai. It is more than 2,700 feet high—over half a mile tall. It has 160 floors and is twice as tall as the Empire State Building in New York City. It is home to the world’s fastest elevator which reaches speeds of forty miles an hour. The Burj Khalifa also hosts the world’s highest outdoor observation deck (on the 124th floor) and the world’s highest swimming pool (on the 76th floor).

The Village Shepherd

Janice B. Scott
Mabel hummed a familiar hymn tune as she made her way to church. She always enjoyed her Sunday morning walk. It was one of the few times she felt safe to walk alone through the inner city, for she knew nobody would be up at 7.45 in the morning. Today was a particularly beautiful morning, with blue sky, warm sunshine, and the song of a few intrepid blackbirds who still inhabited the city.

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James Evans
Often, a distinction is made between the pastoral or priestly work of the church and the prophetic work. Pastoral care has to do with the care of souls, the offering of comfort in times of loss. The priestly character of pastoral work seeks to mediate the presence of God to those who are hurting.

Schuyler Rhodes
Trusting is never easy. Even in the best of relationships, people step into trust slowly. There is wariness -- questioning -- worry. What happens if trust is betrayed? What if this doesn't work? Sometimes it's like a dance. We step in and out of trust, moving to the rhythms of fear. For many, the routine is achingly familiar. Indeed, it's not easy to trust.
John Jamison
It was back in the days when the railroad was the most common mode of transportation. There were automobiles, and some airplanes, but the steam locomotive was the way most folks traveled and the way that most of the goods were distributed around the country. After dinner, people sat in the drawing room and listened to the radio programs, fading in and out from some faraway location, over the magical broadcasting signal.
Robert Leslie Holmes
Not many tourists to Washington, D.C., look for the Federal Bureau of Standards offices. It's the Capitol and the White House, the Supreme Court Building or the Smithsonian most of us want to see when we go there. Yet, at the Bureau of Standards offices something very important is stored, something that impacts your life and mine every single day. Have you ever bought the materials for a new project? When you did, most likely you purchased so many inches or feet or yards. Or, you stopped to buy gasoline for your car and purchased it at a certain price per gallon.
David O. Bales
I have the two best jobs in the world. I teach social studies at Leon Griffith Junior High School (a fairly small junior high) and I am Sunday School Superintendent at Calvary Presbyterian Church (an enormous church school). Each job is my vocation. I tell people that at school they'll find my room where the halls cross. At church they can look but probably won't find me. I'll be in someone's classroom. At each job I practice what I most deeply believe: it's how you see the world that determines how you respond to it. I'll give you an example, actually, two examples.
Erskine White
O Lord my God! When I in awesome wonder,
Consider all the worlds Thy hands have made,
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed,
Then sings my soul, my Savior God to Thee,
How great Thou art, How great Thou art!
(Stuart K. Hine)

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