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What Happens To You When You Die? -- Luke 24:13-35 -- Mark Ellingsen -- Third Sunday of Easter - A -- 1992
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven
Water Boy -- Exodus 2:11-22 -- Justin W. Tull -- Proper 10 | Ordinary Time 15 - A -- 1992
Today's scripture provides for many sermon possibilities.
God Changes Us And Uses Us -- Ruth 1:6-18, John 20:1-2, 11-18 -- John P. Rossing -- 1992
July 22Saint Mary Magdalene
Religion's Built-in Hazard -- Isaiah 58:3-9a -- Robert A. Beringer -- Epiphany 5 | Ordinary Time 5 - A -- 1992
A Japanese legend says a pious Buddhist monk died and went to heaven.
Concerning The Church -- Matthew 16:18 -- Lowell Messerschmidt -- 1992
As Jesus continued his campaign, he spoke on various subjects.
The Black Squirrel -- George M. Bass -- 1992
Lake Nokomis is one of the lakes that lies within the city limits of Minneapolis.
Led By The Shepherd -- John 10:1-10 -- Mark Ellingsen -- Fourth Sunday of Easter - A -- 1992
Decisions, decisions. Life is full of decisions.
The Burning Bush Within US -- Exodus 3:1-12 -- Justin W. Tull -- Proper 11 | Ordinary Time 16 - A -- 1992
The flame is a part of our biblical heritage, from the burning bush, to pillars of fire, to the flam
Unity and Particularity: Our Confession Of Faith -- Romans 3:21-28 -- John P. Rossing -- 1992
June 25Presentation of the Augsburg Confession, 1530
The Illusion Of Neutrality -- Deuteronomy 30:15-20 -- Robert A. Beringer -- Epiphany 6 | Ordinary Time 6 - A -- 1992
Charlie Moran, the old National League baseball umpire, always regarded himself and his decisions hi
Concerning The Unity Of Christians -- John 17:20-2 -- Lowell Messerschmidt -- 1992
In the 17th chapter of the gospel of John we find what is known as the high priestly prayer of Jesus
Here Comes The Judge -- Mark 13:14-27 -- George M. Bass -- 1992
Some 450 years ago, Johann Horn wrote a hymn whose opening verse puts the second coming of Jesus Chr
STEP ONE - HONESTY -- Proverbs 23:29-35, Luke 8:26-39 -- John A. Terry -- 1992
This past summer I read an article that caused me to make a significant change from my usual practic
Focus Your Faith -- John 14:1-12 -- Mark Ellingsen -- Fifth Sunday of Easter - A -- 1992
"There are so many religions in the world. Everybody believes in God his/her own way.
Blessed To Be A Blessing -- Genesis 12:1-9 -- Justin W. Tull -- Proper 4 | Ordinary Time 9 - A -- 1992
Abram was a remarkable man. Forget the fact that he was still able at age 99 to father children!
The Cappadocian Fathers -- Colossians 2:1-7 -- John P. Rossing -- 1992
June 14Basil the Great, Bishop of Caesarea, 379
Is Anybody There? -- Isaiah 49:8-13 -- Robert A. Beringer -- Epiphany 7 | Ordinary Time 7 - A -- 1992
In 1976 when our nation was celebrating its bicentennial, there was a delightful musical produced ab
Concerning Prayer -- Luke 18:1 -- Lowell Messerschmidt -- 1992
The area of Christian living where most people feel inadequate is prayer.
Look Up - Jesus Is Born -- George M. Bass -- 1992
I remember from when I was a little boy, a conch shell that was in my grandparents' home; it was lar
STEP TEN - PERSEVERENCE -- Psalm 15:1-5, 1 Corinthians 10:1-13 -- John A. Terry -- 1992
Step ten: "Continued to take personal inventory and when we were wrong, promptly admitted it." The 1
Good Works Will Not Save You! -- John 14:15-21 -- Mark Ellingsen -- Sixth Sunday of Easter - A -- 1992
Jesus was still in the middle of his farewell discourse to his disciples.
The Agonizing Provider -- Genesis 22:1-18 -- Justin W. Tull -- Proper 5 | Ordinary Time 10 - A -- 1992
Today we look again at Abraham.
The Majesty Of God's Love -- John 17:1-11 -- Mark Ellingsen -- Seventh Sunday of Easter - A -- 1992
Jesus was drawing near to the end of his farewell discourse to his disciples, a sermon he gave to th
Birthright Blues -- Genesis 25:19-34 -- Justin W. Tull -- Proper 6 | Ordinary Time 11 - A -- 1992
Do you have the "birthright blues?" Jane does. Listen to her story.Jane:
Facts Complement Faith -- Psalm 8 -- John P. Rossing -- 1992
May 24Nicolaus Copernicus, Teacher, 1542

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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