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Hope For The Barren -- 1 Samuel 1:4-20 -- John P. Rossing -- Proper 28 | Ordinary Time 33 - B -- 1993
I heard recently about a couple who had tried for years to have a baby - gone to doctors, used all k
Courageous Preaching -- Isaiah 50:4-9a -- Durwood L. Buchheim -- Passion Sunday - B -- 1993
Suppose reliable word came that within hours this area of the
Shepherd Of The People -- 2 Samuel 5:1-5, 9-10 -- Charles Curley -- Proper 9 | Ordinary Time 14 - B -- 1993
It was over, and it was beginning. The long agonizing struggle between David and Saul was over.
The Scandal Of Redeeming Love -- Hosea 2:14-20 -- Frederick C. Edwards -- Epiphany 8 | Ordinary Time 8 - B -- 1993
It seems that we have developed a tabloid mentality. That is
Is It Any Fun Being Good? -- Romans 12:9-21, Psalm 1 -- Kenneth Cauthen -- 1993
An underground current in our thinking has it that being good is no fun at all.
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
Pathway To God's Kingdom -- Mark 4:26-34 -- Leonard H. Budd -- Proper 6 | Ordinary Time 11 - B -- 1993
Jacob knew nothing of the geography that stretched beyond his farmland to the Great Sea.
Do You Love Me? -- John 21:15-19 -- 1993
There is a very tender and moving scene in the play, Fiddler
Rejected Stones -- Mark 12:1-2, Psalm 118 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
What Do We Hope for? -- Isaiah 25:6-9 -- John P. Rossing -- All Saints Day - B -- 1993
The theme that we hear over and over in these closing Sundays of the church year is hope.
Hector's Case Against Christmas -- Luke 1:26-38 -- Erskine White -- 1993
I am going to begin the Advent season this year by telling you a part of the Christmas story which i
What Kind Of King Is This? -- 2 Samuel 6:1-5, 12b-19 -- Charles Curley -- Proper 10 | Ordinary Time 15 - B -- 1993
Around the end of November, just after Thanksgiving, we celebrate the beginning of the season of Adv
Coming Down The Mountain -- 2 Kings 2:1-12 -- Frederick C. Edwards -- Transfiguration Sunday - B -- 1993
There is a story that a university in Scotland once wished to honor a scholar who had done some s
Living With The Weeds In The Wheat -- Matthew 13:24-30 -- Kenneth Cauthen -- 1993
Life is a mixture of good and evil. Experience and observation keep that fact before us.
The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Herchel H. Sheets -- 1993
Spices were important commodities in the ancient world.
Sarah And The WECON Council -- John 6:1-5 -- Robert L. Salzgeber -- Proper 12 | Ordinary Time 17 - B -- 1993
"A large crowd followed (Jesus), because they had seen his miracles of healing the sick." Notice the
One More Thing -- Matthew 28:16-20 -- 1993
When I was a kid growing up, I don't think I ever went
Sticks And Stones -- John 8:1-12 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
The King And The Covenant -- 2 Samuel 23:1-7 -- John P. Rossing -- Christ The King (Proper 29) - B -- 1993
This is the last Sunday in the church year, and as typically happens at year's end, our attention is
The Ultimate Christmas Gift -- Ephesians 2:11-22, Psalm 85:8-13 -- Erskine White -- 1993
As we consider the wide variety of gifts we might receive this Christmas, we could probably place
David's Turn From Wisdom -- 2 Samuel 11:1-15 -- Sue Anne Steffey Morrow -- Proper 12 | Ordinary Time 17 - B -- 1993
Above my desk at home is a single pine shelf that holds a row of books, books which through the year
Give Us A New Name! -- Isaiah 61:10--62:3 -- Frederick C. Edwards -- First Sunday after Christmas Day - B -- 1993
What's in a name? Apparently more than we sometimes realize.
The Reign Of Christ In A Complicated World -- Ephesians 1:15-23, Acts 1:6-11 -- Kenneth Cauthen -- 1993
Drugs, children killing children in schools, AIDS, terrorism, torture of dissidents, abortion, earth
The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
The Banquet Bowl -- Mark 8:38-43, 45, 47-48 -- Robert L. Salzgeber -- Proper 21 | Ordinary Time 26 - B -- 1993
Jesus is suggesting the utter disproportionate nature of God's grace in the Mark text when he says,

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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