Why Do The Nations Conspire And The Peoples Plot In Vain?
Devotional
Companion to the Psalter
A Devotional Guide to the Psalms
Object:
"I have set my king on Zion, my holy hill."
I will tell of the decree of the LORD:
He said to me, "You are my son ...
Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession."
Happy are all who take refuge in him.
-- Psalm 2:6-7b, 8, 11c
Theme: God's promise to his anointed one
Outline
A drama in four acts
1-3 -- Act 1: The nations are in rebellion against God.
4-6 -- Act 2: God's judgment and plan for his "anointed."
7-9 -- Act 3: The anointed (king) trusts God's promise.
10-12 -- Act 4: This age of grace with a warning to all rulers.
Notes
• Royal Messianic
• The psalm's origin may have been in the early reign of Solomon, when subject nations were threatening revolt. The king as the Lord's anointed was his viceroy and earthly representative, and rebellion against him was rebellion against the Lord.
• It is prophetic of the true conditions of the kingdom of Christ, assaulted by the kingdoms of the world. "This Second Psalm supplied the first prayer and words of thanksgiving to God in the church of the New Testament."1
• Zion, poetical and prophetic name for Jerusalem, the earthly dwelling-place of Yahweh and seat of his kingdom. See note for Psalm 48.
• Read Acts 4:23-31 to see how the early church used this psalm.
• "Kiss his feet" = be subject to him. (See Mark 9:7; 1 John 3:23.)
For Reflection
• Where was Jesus in this drama?
• Where are we in the drama?
• How can the message of this psalm encourage us when we are confronted with rejections of our Lord Jesus Christ?
Prayer
Lord God, you gave us your beloved Son to be our king, enthroned on the cross. Give us a humility like his, the joy of his rule of grace, and the faithfulness to bear witness of him to others, in the leading and presence of your Spirit. Amen.
____________
1. Martin Luther, Luther's Works, Volume 12 (St. Louis: Concordia Publishing House, 1973), p. 5, pp. 3-93. Refers to Acts 4:25-28.
I will tell of the decree of the LORD:
He said to me, "You are my son ...
Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession."
Happy are all who take refuge in him.
-- Psalm 2:6-7b, 8, 11c
Theme: God's promise to his anointed one
Outline
A drama in four acts
1-3 -- Act 1: The nations are in rebellion against God.
4-6 -- Act 2: God's judgment and plan for his "anointed."
7-9 -- Act 3: The anointed (king) trusts God's promise.
10-12 -- Act 4: This age of grace with a warning to all rulers.
Notes
• Royal Messianic
• The psalm's origin may have been in the early reign of Solomon, when subject nations were threatening revolt. The king as the Lord's anointed was his viceroy and earthly representative, and rebellion against him was rebellion against the Lord.
• It is prophetic of the true conditions of the kingdom of Christ, assaulted by the kingdoms of the world. "This Second Psalm supplied the first prayer and words of thanksgiving to God in the church of the New Testament."1
• Zion, poetical and prophetic name for Jerusalem, the earthly dwelling-place of Yahweh and seat of his kingdom. See note for Psalm 48.
• Read Acts 4:23-31 to see how the early church used this psalm.
• "Kiss his feet" = be subject to him. (See Mark 9:7; 1 John 3:23.)
For Reflection
• Where was Jesus in this drama?
• Where are we in the drama?
• How can the message of this psalm encourage us when we are confronted with rejections of our Lord Jesus Christ?
Prayer
Lord God, you gave us your beloved Son to be our king, enthroned on the cross. Give us a humility like his, the joy of his rule of grace, and the faithfulness to bear witness of him to others, in the leading and presence of your Spirit. Amen.
____________
1. Martin Luther, Luther's Works, Volume 12 (St. Louis: Concordia Publishing House, 1973), p. 5, pp. 3-93. Refers to Acts 4:25-28.

