Why do we tell stories at all? Why do we preach? What is the burden of our message? What, in other words, is the theological rationale for the task of proclamation? It is not my intention to develop here a full-blown theology for preaching. That is a task for another time. I do, however, want to speak briefly to the issue. In my reading of the homiletical literature I miss the rationale for preaching most of all. Maybe it is taken for granted that everyone knows why we preach or that people from
I am so happy to see you this morning. How are you? (children may respond)
Let's play a game I call “Lost and Found.” Okay? (children respond)
(presenter role plays) Uh, oh, I lost something for today's message. Hmm, I wonder where it could be. It's a box like this. (shows approximate dimensions) (instruct the children to look around the immediate area) (then presenter or child finds it)
Since the Fourth Sunday in Lent has been historically identified as Laetare (Rejoicing Sunday), it is most appropriate that the lessons collectively testify to a theme for which we can rejoice — God saves us by his grace!
In this familiar and well-loved story of the Prodigal Son, I often wonder what happened to the mother of the family. She's totally ignored. So are any daughters. It seems like a completely male stronghold. So much so that I wonder whether perhaps the mother had died some years previously, and that was the cause of much of the unhappiness displayed by both the father and the sons. Or whether the father was such a domineering character that his wife played no real part in family life, but simply bowed her head in compliance with all his wishes, no matter how extreme they were.