Seven Words To Die By
Worship
Worship Innovations
Description: Late on Good Friday worshipers gather by candlelight to remember the death of the Savior. Scripture readings, music, and prayer come alive when seven who heard Jesus' final words from the cross tell their stories. Candles are extinguished as worship progresses from light to darkness.Description: Late on Good Friday worshipers gather by candlelight to remember the death of the Savior. Scripture readings, music, and prayer come alive when seven who heard Jesus' final words from the cross tell their stories. Candles are extinguished as worship progresses from light to darkness.
Preparations: Two teams are needed, one for drama production, and one for worship planning. Further details for each team are given throughout this chapter.
1. Worship Team: This service alternates music, scripture, and prayer with the seven dramatic monologues. Set the podium for the ministers, musicians, and reader(s) to one side of the platform. (On the opposite side, the Drama Team will create a small drama set as suggested below.) Enlist one or two readers to do all the scripture readings. Enlist musicians and allow them adequate time to prepare music which fits each of the seven words. One rehearsal of musicians and readers with the minister will help all participants feel better prepared for the hour.
Candles and lighting: Following the tradition for Tenebrae services, candles are lighted early, and extinguished gradually during the service. Use either tall, white pillar candles or very long, white tapers in holders. Graduate them in height, forming a sort of pyramid, with the tallest, the "Christ Candle," in the center. Depending on the arrangement of the worship stage, they may be in a tall candelabra, or on a table or altar. The minister will snuff six of them, shortest to tallest, as worship proceeds. The seventh candle will not be extinguished, as it represents our hope of eternal life. A spotlight is suggested, and should follow the pattern of the candles, beginning fully lighted, and diminishing as each actor completes his or her part. If no spotlight is available, house lights could be dimmed in sections as the service progresses, beginning with back and side room lights, and progressing through overhead chandeliers to platform spotlights. (Instrument reading lights will need to remain on.)
2. Drama Team: Enlist seven actors as required, each to present a monologue based on one of the seven last sayings of Jesus. Prepare simple Bible costumes and props for each as suggested in each part below. A spotlight is suggested, which will necessitate a technician who attends rehearsals and can follow the action.
Characters Needed: The Roman Centurion, Simon of Cyrene, Jesus' Mother Mary, John the Apostle, Mary Magdalene, Pilate, and Joseph of Arimathea
Costumes: All but the Centurion and Pilate need dark tunics, in keeping with the mood of the day. The Centurion part requires a Roman soldier costume, available at costume rental places, or the pattern books at fabric stores. Pilate wears a white tunic trimmed in red braid, with a white stole also trimmed in red. Further details, for head and foot wear and simple props are given in the entrance instructions for each monologue. Consult Bible art and illustrations to plan and achieve an authentic look for each actor.
Rehearsals: Enlist actors one month ahead of the service, and hold the first rehearsal as soon as all are recruited. At least two rehearsals will be needed. First, a script reading and walk through, when actions, gestures, and voice inflections are decided. Allow several days following this for actors to memorize and put actions with their parts. Second, a costumed rehearsal several days before the presentation and after parts are memorized. At this time, encourage actors to help each other work out entrances and strengthen actions and voice production. The lighting technicians should be at the second rehearsal. Consider a final rehearsal early on the day of the presentation, prior to worshipers arriving.
Drama Set: Create a wayside stop for all actors to use by placing a rough wooden bench (a yard bench could work) flanked by a large grouping of plants. Position several melon-sized rocks at the base, and drape a swag over the bench using two yards of a rough fabric.
Alternate Staging: While the drama is written as a simple stage production, it would also work well in a congregational setting. Actors (either in costume or street clothes) can be scattered throughout the worshipers. At their appointed times, each stands and delivers his or her monologue, using voice projection or a hand-held microphone. This can personalize the experience as actors are seen as "one of us." The same number of rehearsals will be needed.
The Service At A Glance:
Quiet Music
Minister's Welcome And Introduction
Scripture Reading
Word One: "Forgive"
Word Two: "Whosoever"
Word Three: "Love"
Word Four: "Forsaken"
Word Five: "Suffering"
Word Six: "Victory!"
Word Seven: "Hope"
Minister's Closing
Congregational Song
Benediction Prayer
Quiet Music: "Behold The Lamb Of God" from The Messiah (either a recording or a solo by voice or instrument)
Minister's Welcome And Introduction: We gather at this Tenebrae to rehearse again the familiar events of the day our Savior died. A somberness surrounds us when we are made to think of the cross experience of our Lord on that first Good Friday. It causes us to shoulder again our sense of guilt for the sin of our lives which contributed to his sacrificial death on our behalf. Although we closely pair the crucifixion with his resurrection on the third day following, today we set aside our feelings of victory and hope, and mourn the death of our Savior. In the stories that accompany his last seven sayings, we look for deep truths to live by „ and to die by. We will extinguish the candles as we move through the service, remembering the deepening darkness of the world when it's Light and Life were taken away.
Scripture Reading: John 1:1-5, 10-11
Word One: "Forgive"Word One: Forgive
The Centurion „ "Father, forgive them ..."The Centurion „ Father,forgivethem...
Congregational Song: "Blessed Redeemer" (verses 1 and 2)
The Scripture: Luke 23:26, 32-38
The Centurion: (Enters confidently from opposite the reader into bright spotlight wearing the attire and helmet of a Roman soldier. On his arm he carries Jesus' bloody, homespun robe. He speaks first to the Scripture Reader with surprise.) "Father, forgive them?" Was he including me? I'm not responsible for this travesty „ I was just doing my job! (He turns to the audience and pauses to think about the words.) But what a strange response from one who has just gone through the worst punishment we Romans can give a criminal.
I watched the whole thing „ the trials, the devious misrepresentations of the Jews, Pilate's futile attempts to get Jesus freed „ and from my point of view, I doubt this man Jesus was a criminal at all. (He shows the robe.) But that didn't save him from the brutal beating and cruel tortures of my men. Crucifixions are such inhuman acts, the only way they can carry out their orders is to (brushes the episode aside) make a joke of it all. Most of our victims play our game „ they curse us, and fight us, and scream out futile revenge. The other two did that. But Jesus? "Father, forgive them, for they do not know what they are doing"?
(He turns slightly, and rubs his chin thoughtfully, then looks at the audience.) We knew quite well what we were doing „ or, I thought we did. I thought we were bringing three more men to die on this (gestures behind him and uphill) infamous hill. We carried out the orders „ we nailed them up and stood our watch. It's gruesome, but we do it „ it's our job.
(He removes his helmet, and runs his hands through his hair thoughtfully.) I thought in a few days Jesus' skull would be just one more (indicates debris on the ground) among the litter of human remains up here, mocking the city from this hill. But he was a different kind of man. A righteous man. I think everyone could see that. And strange things happened when he died „ almost like the God he kept talking to took notice. (He gestures.) The sky turned black „ the earth shook. And now I hear that we are being pressed to guard his tomb. Rumors are that he said he would come back to life in a few days. (Shrugs.) Nobody ever has, but I guess there is a first time. This hasn't been like any other execution I've led. Anything can happen.
(Speaking as to his men, and beckoning with his arm and a toss of his head.) Come on, men. This man is dead. Let's report to Pilate and get our new orders. (He exits briskly down an aisle, through the congregation.)
Minister's Prayer: (He snuffs the first candle, the spotlight dims slightly, and he leads the congregation in prayer.) God of all forgiveness, help us learn with the soldier the lessons of the cross today. Like our blessed Savior, who rose above his own intense suffering and injustice to speak words of mercy for his enemies, let us lay aside our hurts and grievances, and forgive those who have sinned against us. Help us to release others from the guilt of having wronged us, that our hearts may be free of malice and at peace with you. In the name of our forgiving Lord, we pray. Amen.
Solo: "First Word" from The Seven Last Words Of Christ cantata by Dubois; or the contemporary song, "Forgiven."
Word Two: "Whosoever"Word Two: Whosoever
Simon of Cyrene „ "Today you will be with me in paradise"Simon of Cyrene „ Todayyouwillbewithmeinparadise
Congregational Song: "Christ Receiveth Sinful Men" or "There Is A Fountain"
The Scripture: Luke 23:39-43
Simon of Cyrene: (He enters on floor level from the left side of the worship room, and crosses in front of worshipers. The spotlight is slightly diminished from the first speaker. He wears the tunic, turban, and over cloak or poncho of a traveler, with sandals, and has a satchel slung over one shoulder. In his hand is an empty crown of thorns, which he picked up from the foot of Jesus' cross. Stopping by the bench, he slumps down on it.) That day turned my life upside down! Have you ever had a day like that „ when you were going about your business and something just (pantomimes) jerked you away and changed it all?
I'm not in Jerusalem very often „ it's quite a trip (gestures southwest) from North Africa, you know „ by boat and by foot. But like thousands of others, I had come for the Passover, as instructed in our Law. Lodging was non-existent, and I had stayed out in the countryside with friends. (He slings down his satchel, holding it by the strap.)
As I headed into town for prayers at the Temple, (traces his route with one hand) I was met with one of the gruesome realities of our world „ a Roman procession of criminals, on their way to being executed by crucifixion. I stood aside to let them pass, and couldn't help counting. There were three of them that day „ (shows the number and traces their path across the room) „ three poor, bloody excuses for humanity, dragging their cross beams, stumbling under the weight. And as I watched, the middle one fell „ collapsed, really „ (gestures) almost at my feet. The beatings had taken their toll. The soldiers lashed him (imitates their actions) and cursed him, (shakes his head) but it was no use. He had no more strength, and could not go on with his terrible load.
I was so engrossed in the scene the slap startled me. (Touches his right shoulder, startled.) It's what we all fear in this occupied land „ the Roman sword „ the conscription to a labor of dread. I had been tapped into service to bear the cross for (gestures to the ground) this pitiful soul, to the place of his execution „ in this case, Calvary. No one dares to refuse. (Shakes his head and gestures in frustration.) I had no choice but to take his place, and get it over with as quickly as possible. So there I was, right in the middle of the three criminals, looking for all the world as guilty as they.
(He drops his satchel strap, lays the crown carefully on it, and stands.) It was a miserable walk, to say the least! (Gestures behind.) Behind us came the Jews, a bunch of wailing women, and the jeering crowds. I was called names I had never even heard before! And the wailers (he grimaces and covers his ears) „ the women „ filling the air with their mournful protests, making the whole sordid affair worse. Calvary could not come too soon, so I could be away on my business. It was a scene I didn't want to witness.
(He takes a step or two, then turns.) After a lot of pushing and shoving, stumbling, cursing and shouting, finally we got there. I deposited my load and turned to go. But then something happened „ my eyes met the eyes of the man destined for that horrendous cross. They were desperate „ yet grateful. And in that moment I could not leave „ I had to stay. (He turns away, remembering, and shakes his head.) Sadly, everything went as I had feared. The stretching, the binding, the nailing, the drugged wine. Only that middle one „ the one I carried for „ refused the drugs. The sounds of the onlookers as they gawked and jeered. Again I turned to go, but the scene called me back. Now the other two criminals were shouting and cursing, and I heard one say (he points to the left of center), "Aren't you claiming to be the Messiah? Do something! Save yourself and us!" I thought, "Here you are guilty as sin, man. Why should anyone try to save you?"
(He points again to the right of center.) But then the other criminal spoke up. His tone was different „ I don't think he was mocking as the first had done. "Lord," he begged in his agony, "I know I deserve this sentence, but „ would you remember me when you enter your Kingdom?" The question stopped me in my tracks. Surely he didn't expect Jesus to come down from the cross and set up an earthly kingdom? Maybe he was delirious from the beatings and the drugs, I thought. Or, does he know something I don't know?
I looked up at the middle cross to see if this Jesus had the strength to answer. (He turns his back to the congregation, and looks slightly upward, as though listening.) And he did. I heard him clearly. He said, (turns back to congregation, arms stretched out as on a cross) "Today you will be with me in paradise." Incredibly, this Jesus seemed to have some connection to the very presence of God! I had been seeking God all my life „ seeking assurance of eternal life „ keeping the Law and living righteously. And here Jesus was, promising this (points right) wreck of humanity „ this (gestures with open hand) convicted and guilty sinner „ this law breaker „ instant access to the bliss of God's paradise.
(Points to someone in the congregation and asks intently.) Could Jesus actually forgive sins? Sins as terrible as the thieves had been perpetrating? I'm still pondering that question. (Stooping, he picks up the crown of thorns and studies it.) Who was this Jesus, anyway? (Grabbing his satchel, he exits as if continuing his journey, down the platform steps and out the right side of the worship area.)
Minister: (Snuffs the second candle, the spotlight dims more, and he leads in prayer.) God who came into this world in your Son Jesus, to seek and save the lost, we stand amazed at the depth and width and height of your forgiveness to sinners. We also know that, like that condemned thief, we deserve the punishment of death. And, like him, we ask for the mercy and grace you offer. If you can forgive him, you can forgive us. And, if you can forgive us, you can forgive anyone who comes in sincere repentance. Cleanse us „ sinners all. Make us your children, and bring us one day into your paradise. Under the umbrella of "whosoever will may come," we pray in the name of our Savior, Jesus. Amen.
Word Three: "Love"Word Three: Love
Jesus' Mother Mary „ "Dear woman, here is your son ..."Jesus' Mother Mary „ Dearwoman,hereisyourson...
Congregational Song: "Beneath The Cross Of Jesus" (verses 1 and 2)
Scripture Reading: John 19:23-27
Jesus' Mother Mary: (Mary and John the Apostle enter together from a platform door, she on his arm. She is elderly and grieving, wearing a dark tunic, with dark veil wrapped around her head and shoulders. John also wears a dark tunic, with dark head square. The spotlight is slightly diminished from the previous actor. Mary steps into the light slowly, and John sits on the bench to listen.) I made that robe for him myself „ with my own hands. It was my last gift to him last year, just before the winter. (Her shoulders stoop, her head drops, her voice lowers to an angry whisper.) And they took it! Those godless, Gentile soldiers (gestures to the ground where they gambled) gambled for it and took it! (Her hands turn palms up, empty.) And now I have nothing. He is gone, and I have nothing to remember him by.
John: (Stepping forward to comfort her, his arm around her.) I'm here, Aunt Mary. You are not alone.
Mary: (Patting his hand.) Yes, John, you are here. Thank God you are here. (Explains to the audience.) Jesus gave John to me as he was dying. Can you imagine? In his pain and agony, Jesus saw me, and said (gestures back and forth, whispering hoarsely in her grief), "Mother, John is now your son. John, Mary is now your mother." He took care of me, even as he died. (John hugs her slightly, and sits back down on the bench.)
But I am not surprised. Family has always been so important to Jesus. Love has always been his way. Even when he was a small boy (gestures waist height) he was a good son. And in these last years „ such busy years „ he found time to come home now and then. (Turns profile to speak to John.) Oh, his brothers „ they are good boys too, but they do not believe in him „ and they had no patience with his wanderings and miracles. (Turns back to the congregation.) They would have kept him home in the shop. But Jesus loved them still. He loved us all. But now (she turns back to John, who stands and receives her) he is gone. My Jesus is gone. (John helps her sit on the bench, and sits beside her.)
Minister's Prayer: (He snuffs out the third candle, and the spotlight dims a little more. Then leads the congregation in prayer.) God of love, who gave your Son Jesus to the world in love, teach us that the priority of this world must be love. And by the example of our Savior on the cross, may we reach out to those of our own families at this holy season, to see their needs and be quick to help. Help us rise above the pettiness of family rivalries and conflicting interests, and be who we should be. In the name of our loving Savior, we pray. Amen.
Word Four: "Forsaken"Word Four: Forsaken
John the Apostle „ "My God, my God, why have you forsaken me?"John the Apostle „ MyGod,myGod,whyhaveyouforsakenme?
Scripture Reading: Mark 15:33-36
John the Apostle: (He rises from the bench and steps into the slightly diminished spotlight.) It was a wrenching day „ the worst day of my life. The pain, the blood, the waiting, the fear, the feeling of utter helplessness. (His hands make fists at his sides.) My best friend was dying on that sadistic Roman cross, and I could do nothing but stand and watch. I wanted to run, but I stayed. I stayed for Aunt Mary (gestures to the bench) and my mother, and the women who were beside themselves with grief. But I also stayed for Jesus „ I couldn't leave him to die alone.
(Shakes his head in sad remembrance.) God knows we had forsaken him enough that weekend. (Gestures east to the mountain.) We forsook him in Gethsemane when he called us to watch and pray for him. (Gestures the opposite way, to the city.) We forsook him when the soldiers came, and we all thought they would arrest us along with Jesus. And now „ today „ look around. (Gestures a wide arc.) Where are the crowds that paraded with him into the Jerusalem a week ago? Where are all those he healed, all those he fed, all those he taught and blessed? They, too, have forsaken him. (Steps down one platform step, keeping a foot on stage level.)
Of all the things Jesus said from the cross that day, the saddest, for me, was (turns his face upward toward heaven) "My God, my God, why have you forsaken me?" Had even the Father turned his face away? Is that why the sky was dark? (He turns to speak to Mary.) He said it in the language of his heart, Aunt Mary. The language he used as a little boy. "Eloi, Eloi, lama sabachthani?" (Turns back.)aI don't know if the Father had really left him alone, or if Jesus had just reached the limits of his faith and endurance. To die is terrible enough „ but to die feeling alone „ (He turns away, shaking his head in despair. Mary rises, and they exit together the way they came in.)
Minister's Prayer: (He snuffs the fourth candle, the spotlight diminishes slightly, and he leads the congregation in prayer.) Our God, who is there in our darkest hours, give us light to understand the burden of our Savior's prayer. We who know the results of our sin, recognize the feeling of separation that comes when we disobey you. We who were born in sin „ who are slaves to our sinful natures without your deliverance „ we identify with the sense of alienation that burdens us when we transgress against you. But our perfect Lord, who had never known sin, was a stranger to that separation. And when he took on himself our sin, and the consequences of that sin, the rift in his oneness with you surely broke his heart „ and yours. Watching, we can only bow in our deepest souls and say, "Thank you, God, for our costly salvation." In the name of our sinless Lord, we pray. Amen.
Choral or Solo Music: "Surely, He Hath Borne Our Griefs" from The Messiah; or "O Sacred Head, Now Wounded"
Word Five: "Suffering"Word Five: Suffering
Mary Magdalene „ "I am thirsty"Mary Magdalene „ Iamthirsty
Scripture Reading: John 19:28-29 and Hebrews 4:15-16
Congregational Song: "My Jesus, I Love Thee" (verses 1 and 2)
Mary Magdalene: (She enters from the platform, wearing a dark tunic, and a dark veil wound over her head and shoulders. She carries a water jug on one shoulder, and sits on the bench to speak.) Mercifully, his suffering was over and he could rest the rest of death before day's end. Oh, how greatly he suffered! There can be no death worse than the death by crucifixion. (She sets down the jug and shakes her head sadly at the memory.)
Jesus was no stranger to suffering, of course. (Gestures to the east.) On the road he often had known hunger and thirst. He was often desperately tired, and without a bed, or (gestures broadly to the sky) exposed to the storms in an open boat. And „ maybe worse than the physical pain „ he knew rejection from family and neighbors, ridicule from the leaders, betrayal from close friends.
(She stands and walks forward slowly, leaving the jug by the bench.) But this day was different „ worse „ much worse! Before he reached the cross, he had been beaten nearly to death. He was so weak from loss of blood. (Reaches for her brow.) His head must have throbbed from the thorns which so cruelly tore into his brow. By afternoon his thirst was raging, and we wanted so much to help „ (reaches up both hands, as if to lift him) to take him down „ to cool his tongue and salve his awful wounds. (Her hands fall back to her head.) But we were helpless against the swords of the soldiers. (Her hands drop limply.) We wished for the angels to save him „ but none came. (Holds her face in both hands, shaking her head in frustration.) We cried. We prayed. We could not stay „ we could not leave.
(She pauses and turns.) For the longest he did not cry out. He had prayed for his tormentors, and answered the thief. He had comforted his mother, but asked nothing for himself. Finally, in the late afternoon, he asked for a drink. Someone offered him cheap, sour wine; but it was almost over. (Pauses, shaking her head in hopelessness.) He was about to die. (She turns and picks up her jug to go.) Mercifully, God let him die. (Mary exits in the way she entered.)
Minister's Prayer: (He snuffs the fifth candle, the spotlight dims slightly more, and he leads the congregation in prayer.) Jesus, our High Priest before the Father, how we grieve at your unbearable suffering for us that day. But how we thank God that you understand the pain and burdens of our lives, and can intercede for us today. Thank you that you showed us how to endure the fatigue and fear, the grief and suffering, that life brings our way. We call on you to make us strong in you today. In the name of our Savior and Friend, we pray. Amen.
Word Six: "Victory!"Word Six: Victory!
Pilate, the Governor „ "It is finished!"Pilate, the Governor „ Itisfinished!
Scripture Reading: John 19:30 and Romans 5:6-8
Pilate, the Governor: (His costume is a white tunic hemmed in red braid. Over his shoulder is draped a white stole, also bordered in red. He wears sandals, and his head is uncovered. Pilate enters from the back and strides down the main aisle, speaking. The Centurion follows two paces behind, walking stiffly, hand on his short sword.) They tell me it is over! This Jesus is finally dead! Why, I ask you (gestures to either side) did this nightmare have to occur on my watch? And why now?
(He mounts the platform steps with his guard close behind. The Centurion moves to the side and stands at attention, while Pilate steps to stage center, still speaking.) As if I haven't had enough trouble with these (points in a broad sweep outside the room) cantankerous Jews of late! Now they bring me an innocent man, and threaten me with disloyalty to Caesar if I do not have him killed. What am I to choose? My job or my honor? (Sarcastically, turning.) Well, as I told my wife, honor does not pay well, from what I hear.
(He paces briskly, glaring at the audience.) Well, it's finished now. Whatever purpose it served for the Jews, it surely saved my neck. (Turning to the Centurion, gesturing and barking orders rudely.) Take him down! Get rid of the body! And put a guard on the tomb! I want to hear no more of this Galilean "King." (The Centurion bows. Pilate exits the nearest door, with the Centurion close behind.)
Minister's Prayer: (He snuffs the sixth candle, the spotlight dims to almost dark, and he leads the congregation in prayer.) Merciful God, your great plan of history was fulfilled in that single cry, "It is finished!" To the world it is foolishness, but to us who are being saved, it is the power by which we become the children of God. We know that it is through the blood of Jesus Christ, our sacrificial lamb, that we can be forgiven of our sins and be put right with you again. Today we ask anew for that wonderful grace that is greater than all the combined sins of humankind. In the name of our crucified Lord, we ask. Amen.
Congregational Song: "Grace Greater Than Our Sin"
Word Seven: "Hope"Word Seven: Hope
Joseph of Arimathea „ "Father, into your hands I commit my spirit"Joseph of Arimathea „ Father,intoyourhandsIcommitmyspirit
Scripture Reading: Luke 23:46-54
Joseph of Arimathea: (He enters from the right, walking slowly. Over his dark tunic he wears a white prayer shawl, and he carries a large, heavy box or urn, such as would hold ancient burial spices. Reaching the stage area he pauses, looking over the congregation silently a moment, then speaks gently.) You are his friends, and I know you will be relieved to know that we took him down from the cross and laid him in my new tomb to rest. It was a gentle ending to a violent and tragic day.
(Speaking to the congregation on his left.) I was not there for the entire day. The trial sickened me, and, I must admit, I had no stomach for (gestures up as to the cross) watching such a good man suffer and die. I was a believer, you see, (hand to chest) but secretly; so I struggled all day with what I knew was right. Late in day I came, and stood with his friends and family a short distance from the cross. Jesus had already been declared dead. Nicodemus also came, and we two then went to Pilate to claim the body. (He nods, as though anticipating the next question.) Yes, (crosses his forehead) we marked ourselves as his followers by so doing. But „ it was time „ perhaps beyond time.
(Speaking now to his right.) It was a senseless death, you know „ at least from man's point of view. Jesus was an innocent man, and had committed no sin „ (shakes his head and wags his index finger back and forth) surely none worthy of death „ surely none that merited a criminal's death. It was all an act of jealous rage and fear. The Council feared his popularity and his radical ideas about people and worship. (Confidentially.) And „ most of all „ the loss of their precious authority, their status, their jobs.
(Paces slowly to the left.) But now Jesus is at rest. We buried him well. (He turns back to the congregation with a smile.) Did you hear his last words? "Father, into your hands I commit my spirit." Beautiful words. Hopeful words. I believe that is just what has happened „ (lifts his hands toward heaven) his spirit has returned to the God who sent him here to us. He promised us that, you know. He said, "I go to prepare a place for you." Jesus was always a man of his word. (Nods confidently.) We will be with him again in another world „ a place free of pain and contention and threats. A place where his (gestures broadly as to the world) Kingdom of love and kindness can grow unhindered. We can all take great hope in that. (He exits to the left, leaving the lighted Christ Candle on the table.)
Minister's Closing: (With only a dim spotlight remaining, he picks up the lighted Christ Candle and holds it as he speaks.) We leave this final candle burning. It is the "Christ Candle," and it symbolizes our hope for eternity. Our Savior is not dead, but alive. The candle may have been hidden from view for a while, but his Light remains, and he will return for each of us in his time. For this he came „ to show us the way to God. In this we hope „ that we will be with him again in Eternity one day.
Congregational Song: "Because He Lives" (verses 1 and 3)
Benediction Prayer: Now, our Father, dismiss us in peace as we go to contemplate this most important event of humankind's long history: the atoning death of your only begotten Son. His work is finished. Our salvation has been purchased. And we have the certain hope of Eternity with him one day. In the name of our glorified Savior, we pray. Amen. (The congregation exits to quiet music.)
Preparations: Two teams are needed, one for drama production, and one for worship planning. Further details for each team are given throughout this chapter.
1. Worship Team: This service alternates music, scripture, and prayer with the seven dramatic monologues. Set the podium for the ministers, musicians, and reader(s) to one side of the platform. (On the opposite side, the Drama Team will create a small drama set as suggested below.) Enlist one or two readers to do all the scripture readings. Enlist musicians and allow them adequate time to prepare music which fits each of the seven words. One rehearsal of musicians and readers with the minister will help all participants feel better prepared for the hour.
Candles and lighting: Following the tradition for Tenebrae services, candles are lighted early, and extinguished gradually during the service. Use either tall, white pillar candles or very long, white tapers in holders. Graduate them in height, forming a sort of pyramid, with the tallest, the "Christ Candle," in the center. Depending on the arrangement of the worship stage, they may be in a tall candelabra, or on a table or altar. The minister will snuff six of them, shortest to tallest, as worship proceeds. The seventh candle will not be extinguished, as it represents our hope of eternal life. A spotlight is suggested, and should follow the pattern of the candles, beginning fully lighted, and diminishing as each actor completes his or her part. If no spotlight is available, house lights could be dimmed in sections as the service progresses, beginning with back and side room lights, and progressing through overhead chandeliers to platform spotlights. (Instrument reading lights will need to remain on.)
2. Drama Team: Enlist seven actors as required, each to present a monologue based on one of the seven last sayings of Jesus. Prepare simple Bible costumes and props for each as suggested in each part below. A spotlight is suggested, which will necessitate a technician who attends rehearsals and can follow the action.
Characters Needed: The Roman Centurion, Simon of Cyrene, Jesus' Mother Mary, John the Apostle, Mary Magdalene, Pilate, and Joseph of Arimathea
Costumes: All but the Centurion and Pilate need dark tunics, in keeping with the mood of the day. The Centurion part requires a Roman soldier costume, available at costume rental places, or the pattern books at fabric stores. Pilate wears a white tunic trimmed in red braid, with a white stole also trimmed in red. Further details, for head and foot wear and simple props are given in the entrance instructions for each monologue. Consult Bible art and illustrations to plan and achieve an authentic look for each actor.
Rehearsals: Enlist actors one month ahead of the service, and hold the first rehearsal as soon as all are recruited. At least two rehearsals will be needed. First, a script reading and walk through, when actions, gestures, and voice inflections are decided. Allow several days following this for actors to memorize and put actions with their parts. Second, a costumed rehearsal several days before the presentation and after parts are memorized. At this time, encourage actors to help each other work out entrances and strengthen actions and voice production. The lighting technicians should be at the second rehearsal. Consider a final rehearsal early on the day of the presentation, prior to worshipers arriving.
Drama Set: Create a wayside stop for all actors to use by placing a rough wooden bench (a yard bench could work) flanked by a large grouping of plants. Position several melon-sized rocks at the base, and drape a swag over the bench using two yards of a rough fabric.
Alternate Staging: While the drama is written as a simple stage production, it would also work well in a congregational setting. Actors (either in costume or street clothes) can be scattered throughout the worshipers. At their appointed times, each stands and delivers his or her monologue, using voice projection or a hand-held microphone. This can personalize the experience as actors are seen as "one of us." The same number of rehearsals will be needed.
The Service At A Glance:
Quiet Music
Minister's Welcome And Introduction
Scripture Reading
Word One: "Forgive"
Word Two: "Whosoever"
Word Three: "Love"
Word Four: "Forsaken"
Word Five: "Suffering"
Word Six: "Victory!"
Word Seven: "Hope"
Minister's Closing
Congregational Song
Benediction Prayer
Quiet Music: "Behold The Lamb Of God" from The Messiah (either a recording or a solo by voice or instrument)
Minister's Welcome And Introduction: We gather at this Tenebrae to rehearse again the familiar events of the day our Savior died. A somberness surrounds us when we are made to think of the cross experience of our Lord on that first Good Friday. It causes us to shoulder again our sense of guilt for the sin of our lives which contributed to his sacrificial death on our behalf. Although we closely pair the crucifixion with his resurrection on the third day following, today we set aside our feelings of victory and hope, and mourn the death of our Savior. In the stories that accompany his last seven sayings, we look for deep truths to live by „ and to die by. We will extinguish the candles as we move through the service, remembering the deepening darkness of the world when it's Light and Life were taken away.
Scripture Reading: John 1:1-5, 10-11
Word One: "Forgive"Word One: Forgive
The Centurion „ "Father, forgive them ..."The Centurion „ Father,forgivethem...
Congregational Song: "Blessed Redeemer" (verses 1 and 2)
The Scripture: Luke 23:26, 32-38
The Centurion: (Enters confidently from opposite the reader into bright spotlight wearing the attire and helmet of a Roman soldier. On his arm he carries Jesus' bloody, homespun robe. He speaks first to the Scripture Reader with surprise.) "Father, forgive them?" Was he including me? I'm not responsible for this travesty „ I was just doing my job! (He turns to the audience and pauses to think about the words.) But what a strange response from one who has just gone through the worst punishment we Romans can give a criminal.
I watched the whole thing „ the trials, the devious misrepresentations of the Jews, Pilate's futile attempts to get Jesus freed „ and from my point of view, I doubt this man Jesus was a criminal at all. (He shows the robe.) But that didn't save him from the brutal beating and cruel tortures of my men. Crucifixions are such inhuman acts, the only way they can carry out their orders is to (brushes the episode aside) make a joke of it all. Most of our victims play our game „ they curse us, and fight us, and scream out futile revenge. The other two did that. But Jesus? "Father, forgive them, for they do not know what they are doing"?
(He turns slightly, and rubs his chin thoughtfully, then looks at the audience.) We knew quite well what we were doing „ or, I thought we did. I thought we were bringing three more men to die on this (gestures behind him and uphill) infamous hill. We carried out the orders „ we nailed them up and stood our watch. It's gruesome, but we do it „ it's our job.
(He removes his helmet, and runs his hands through his hair thoughtfully.) I thought in a few days Jesus' skull would be just one more (indicates debris on the ground) among the litter of human remains up here, mocking the city from this hill. But he was a different kind of man. A righteous man. I think everyone could see that. And strange things happened when he died „ almost like the God he kept talking to took notice. (He gestures.) The sky turned black „ the earth shook. And now I hear that we are being pressed to guard his tomb. Rumors are that he said he would come back to life in a few days. (Shrugs.) Nobody ever has, but I guess there is a first time. This hasn't been like any other execution I've led. Anything can happen.
(Speaking as to his men, and beckoning with his arm and a toss of his head.) Come on, men. This man is dead. Let's report to Pilate and get our new orders. (He exits briskly down an aisle, through the congregation.)
Minister's Prayer: (He snuffs the first candle, the spotlight dims slightly, and he leads the congregation in prayer.) God of all forgiveness, help us learn with the soldier the lessons of the cross today. Like our blessed Savior, who rose above his own intense suffering and injustice to speak words of mercy for his enemies, let us lay aside our hurts and grievances, and forgive those who have sinned against us. Help us to release others from the guilt of having wronged us, that our hearts may be free of malice and at peace with you. In the name of our forgiving Lord, we pray. Amen.
Solo: "First Word" from The Seven Last Words Of Christ cantata by Dubois; or the contemporary song, "Forgiven."
Word Two: "Whosoever"Word Two: Whosoever
Simon of Cyrene „ "Today you will be with me in paradise"Simon of Cyrene „ Todayyouwillbewithmeinparadise
Congregational Song: "Christ Receiveth Sinful Men" or "There Is A Fountain"
The Scripture: Luke 23:39-43
Simon of Cyrene: (He enters on floor level from the left side of the worship room, and crosses in front of worshipers. The spotlight is slightly diminished from the first speaker. He wears the tunic, turban, and over cloak or poncho of a traveler, with sandals, and has a satchel slung over one shoulder. In his hand is an empty crown of thorns, which he picked up from the foot of Jesus' cross. Stopping by the bench, he slumps down on it.) That day turned my life upside down! Have you ever had a day like that „ when you were going about your business and something just (pantomimes) jerked you away and changed it all?
I'm not in Jerusalem very often „ it's quite a trip (gestures southwest) from North Africa, you know „ by boat and by foot. But like thousands of others, I had come for the Passover, as instructed in our Law. Lodging was non-existent, and I had stayed out in the countryside with friends. (He slings down his satchel, holding it by the strap.)
As I headed into town for prayers at the Temple, (traces his route with one hand) I was met with one of the gruesome realities of our world „ a Roman procession of criminals, on their way to being executed by crucifixion. I stood aside to let them pass, and couldn't help counting. There were three of them that day „ (shows the number and traces their path across the room) „ three poor, bloody excuses for humanity, dragging their cross beams, stumbling under the weight. And as I watched, the middle one fell „ collapsed, really „ (gestures) almost at my feet. The beatings had taken their toll. The soldiers lashed him (imitates their actions) and cursed him, (shakes his head) but it was no use. He had no more strength, and could not go on with his terrible load.
I was so engrossed in the scene the slap startled me. (Touches his right shoulder, startled.) It's what we all fear in this occupied land „ the Roman sword „ the conscription to a labor of dread. I had been tapped into service to bear the cross for (gestures to the ground) this pitiful soul, to the place of his execution „ in this case, Calvary. No one dares to refuse. (Shakes his head and gestures in frustration.) I had no choice but to take his place, and get it over with as quickly as possible. So there I was, right in the middle of the three criminals, looking for all the world as guilty as they.
(He drops his satchel strap, lays the crown carefully on it, and stands.) It was a miserable walk, to say the least! (Gestures behind.) Behind us came the Jews, a bunch of wailing women, and the jeering crowds. I was called names I had never even heard before! And the wailers (he grimaces and covers his ears) „ the women „ filling the air with their mournful protests, making the whole sordid affair worse. Calvary could not come too soon, so I could be away on my business. It was a scene I didn't want to witness.
(He takes a step or two, then turns.) After a lot of pushing and shoving, stumbling, cursing and shouting, finally we got there. I deposited my load and turned to go. But then something happened „ my eyes met the eyes of the man destined for that horrendous cross. They were desperate „ yet grateful. And in that moment I could not leave „ I had to stay. (He turns away, remembering, and shakes his head.) Sadly, everything went as I had feared. The stretching, the binding, the nailing, the drugged wine. Only that middle one „ the one I carried for „ refused the drugs. The sounds of the onlookers as they gawked and jeered. Again I turned to go, but the scene called me back. Now the other two criminals were shouting and cursing, and I heard one say (he points to the left of center), "Aren't you claiming to be the Messiah? Do something! Save yourself and us!" I thought, "Here you are guilty as sin, man. Why should anyone try to save you?"
(He points again to the right of center.) But then the other criminal spoke up. His tone was different „ I don't think he was mocking as the first had done. "Lord," he begged in his agony, "I know I deserve this sentence, but „ would you remember me when you enter your Kingdom?" The question stopped me in my tracks. Surely he didn't expect Jesus to come down from the cross and set up an earthly kingdom? Maybe he was delirious from the beatings and the drugs, I thought. Or, does he know something I don't know?
I looked up at the middle cross to see if this Jesus had the strength to answer. (He turns his back to the congregation, and looks slightly upward, as though listening.) And he did. I heard him clearly. He said, (turns back to congregation, arms stretched out as on a cross) "Today you will be with me in paradise." Incredibly, this Jesus seemed to have some connection to the very presence of God! I had been seeking God all my life „ seeking assurance of eternal life „ keeping the Law and living righteously. And here Jesus was, promising this (points right) wreck of humanity „ this (gestures with open hand) convicted and guilty sinner „ this law breaker „ instant access to the bliss of God's paradise.
(Points to someone in the congregation and asks intently.) Could Jesus actually forgive sins? Sins as terrible as the thieves had been perpetrating? I'm still pondering that question. (Stooping, he picks up the crown of thorns and studies it.) Who was this Jesus, anyway? (Grabbing his satchel, he exits as if continuing his journey, down the platform steps and out the right side of the worship area.)
Minister: (Snuffs the second candle, the spotlight dims more, and he leads in prayer.) God who came into this world in your Son Jesus, to seek and save the lost, we stand amazed at the depth and width and height of your forgiveness to sinners. We also know that, like that condemned thief, we deserve the punishment of death. And, like him, we ask for the mercy and grace you offer. If you can forgive him, you can forgive us. And, if you can forgive us, you can forgive anyone who comes in sincere repentance. Cleanse us „ sinners all. Make us your children, and bring us one day into your paradise. Under the umbrella of "whosoever will may come," we pray in the name of our Savior, Jesus. Amen.
Word Three: "Love"Word Three: Love
Jesus' Mother Mary „ "Dear woman, here is your son ..."Jesus' Mother Mary „ Dearwoman,hereisyourson...
Congregational Song: "Beneath The Cross Of Jesus" (verses 1 and 2)
Scripture Reading: John 19:23-27
Jesus' Mother Mary: (Mary and John the Apostle enter together from a platform door, she on his arm. She is elderly and grieving, wearing a dark tunic, with dark veil wrapped around her head and shoulders. John also wears a dark tunic, with dark head square. The spotlight is slightly diminished from the previous actor. Mary steps into the light slowly, and John sits on the bench to listen.) I made that robe for him myself „ with my own hands. It was my last gift to him last year, just before the winter. (Her shoulders stoop, her head drops, her voice lowers to an angry whisper.) And they took it! Those godless, Gentile soldiers (gestures to the ground where they gambled) gambled for it and took it! (Her hands turn palms up, empty.) And now I have nothing. He is gone, and I have nothing to remember him by.
John: (Stepping forward to comfort her, his arm around her.) I'm here, Aunt Mary. You are not alone.
Mary: (Patting his hand.) Yes, John, you are here. Thank God you are here. (Explains to the audience.) Jesus gave John to me as he was dying. Can you imagine? In his pain and agony, Jesus saw me, and said (gestures back and forth, whispering hoarsely in her grief), "Mother, John is now your son. John, Mary is now your mother." He took care of me, even as he died. (John hugs her slightly, and sits back down on the bench.)
But I am not surprised. Family has always been so important to Jesus. Love has always been his way. Even when he was a small boy (gestures waist height) he was a good son. And in these last years „ such busy years „ he found time to come home now and then. (Turns profile to speak to John.) Oh, his brothers „ they are good boys too, but they do not believe in him „ and they had no patience with his wanderings and miracles. (Turns back to the congregation.) They would have kept him home in the shop. But Jesus loved them still. He loved us all. But now (she turns back to John, who stands and receives her) he is gone. My Jesus is gone. (John helps her sit on the bench, and sits beside her.)
Minister's Prayer: (He snuffs out the third candle, and the spotlight dims a little more. Then leads the congregation in prayer.) God of love, who gave your Son Jesus to the world in love, teach us that the priority of this world must be love. And by the example of our Savior on the cross, may we reach out to those of our own families at this holy season, to see their needs and be quick to help. Help us rise above the pettiness of family rivalries and conflicting interests, and be who we should be. In the name of our loving Savior, we pray. Amen.
Word Four: "Forsaken"Word Four: Forsaken
John the Apostle „ "My God, my God, why have you forsaken me?"John the Apostle „ MyGod,myGod,whyhaveyouforsakenme?
Scripture Reading: Mark 15:33-36
John the Apostle: (He rises from the bench and steps into the slightly diminished spotlight.) It was a wrenching day „ the worst day of my life. The pain, the blood, the waiting, the fear, the feeling of utter helplessness. (His hands make fists at his sides.) My best friend was dying on that sadistic Roman cross, and I could do nothing but stand and watch. I wanted to run, but I stayed. I stayed for Aunt Mary (gestures to the bench) and my mother, and the women who were beside themselves with grief. But I also stayed for Jesus „ I couldn't leave him to die alone.
(Shakes his head in sad remembrance.) God knows we had forsaken him enough that weekend. (Gestures east to the mountain.) We forsook him in Gethsemane when he called us to watch and pray for him. (Gestures the opposite way, to the city.) We forsook him when the soldiers came, and we all thought they would arrest us along with Jesus. And now „ today „ look around. (Gestures a wide arc.) Where are the crowds that paraded with him into the Jerusalem a week ago? Where are all those he healed, all those he fed, all those he taught and blessed? They, too, have forsaken him. (Steps down one platform step, keeping a foot on stage level.)
Of all the things Jesus said from the cross that day, the saddest, for me, was (turns his face upward toward heaven) "My God, my God, why have you forsaken me?" Had even the Father turned his face away? Is that why the sky was dark? (He turns to speak to Mary.) He said it in the language of his heart, Aunt Mary. The language he used as a little boy. "Eloi, Eloi, lama sabachthani?" (Turns back.)aI don't know if the Father had really left him alone, or if Jesus had just reached the limits of his faith and endurance. To die is terrible enough „ but to die feeling alone „ (He turns away, shaking his head in despair. Mary rises, and they exit together the way they came in.)
Minister's Prayer: (He snuffs the fourth candle, the spotlight diminishes slightly, and he leads the congregation in prayer.) Our God, who is there in our darkest hours, give us light to understand the burden of our Savior's prayer. We who know the results of our sin, recognize the feeling of separation that comes when we disobey you. We who were born in sin „ who are slaves to our sinful natures without your deliverance „ we identify with the sense of alienation that burdens us when we transgress against you. But our perfect Lord, who had never known sin, was a stranger to that separation. And when he took on himself our sin, and the consequences of that sin, the rift in his oneness with you surely broke his heart „ and yours. Watching, we can only bow in our deepest souls and say, "Thank you, God, for our costly salvation." In the name of our sinless Lord, we pray. Amen.
Choral or Solo Music: "Surely, He Hath Borne Our Griefs" from The Messiah; or "O Sacred Head, Now Wounded"
Word Five: "Suffering"Word Five: Suffering
Mary Magdalene „ "I am thirsty"Mary Magdalene „ Iamthirsty
Scripture Reading: John 19:28-29 and Hebrews 4:15-16
Congregational Song: "My Jesus, I Love Thee" (verses 1 and 2)
Mary Magdalene: (She enters from the platform, wearing a dark tunic, and a dark veil wound over her head and shoulders. She carries a water jug on one shoulder, and sits on the bench to speak.) Mercifully, his suffering was over and he could rest the rest of death before day's end. Oh, how greatly he suffered! There can be no death worse than the death by crucifixion. (She sets down the jug and shakes her head sadly at the memory.)
Jesus was no stranger to suffering, of course. (Gestures to the east.) On the road he often had known hunger and thirst. He was often desperately tired, and without a bed, or (gestures broadly to the sky) exposed to the storms in an open boat. And „ maybe worse than the physical pain „ he knew rejection from family and neighbors, ridicule from the leaders, betrayal from close friends.
(She stands and walks forward slowly, leaving the jug by the bench.) But this day was different „ worse „ much worse! Before he reached the cross, he had been beaten nearly to death. He was so weak from loss of blood. (Reaches for her brow.) His head must have throbbed from the thorns which so cruelly tore into his brow. By afternoon his thirst was raging, and we wanted so much to help „ (reaches up both hands, as if to lift him) to take him down „ to cool his tongue and salve his awful wounds. (Her hands fall back to her head.) But we were helpless against the swords of the soldiers. (Her hands drop limply.) We wished for the angels to save him „ but none came. (Holds her face in both hands, shaking her head in frustration.) We cried. We prayed. We could not stay „ we could not leave.
(She pauses and turns.) For the longest he did not cry out. He had prayed for his tormentors, and answered the thief. He had comforted his mother, but asked nothing for himself. Finally, in the late afternoon, he asked for a drink. Someone offered him cheap, sour wine; but it was almost over. (Pauses, shaking her head in hopelessness.) He was about to die. (She turns and picks up her jug to go.) Mercifully, God let him die. (Mary exits in the way she entered.)
Minister's Prayer: (He snuffs the fifth candle, the spotlight dims slightly more, and he leads the congregation in prayer.) Jesus, our High Priest before the Father, how we grieve at your unbearable suffering for us that day. But how we thank God that you understand the pain and burdens of our lives, and can intercede for us today. Thank you that you showed us how to endure the fatigue and fear, the grief and suffering, that life brings our way. We call on you to make us strong in you today. In the name of our Savior and Friend, we pray. Amen.
Word Six: "Victory!"Word Six: Victory!
Pilate, the Governor „ "It is finished!"Pilate, the Governor „ Itisfinished!
Scripture Reading: John 19:30 and Romans 5:6-8
Pilate, the Governor: (His costume is a white tunic hemmed in red braid. Over his shoulder is draped a white stole, also bordered in red. He wears sandals, and his head is uncovered. Pilate enters from the back and strides down the main aisle, speaking. The Centurion follows two paces behind, walking stiffly, hand on his short sword.) They tell me it is over! This Jesus is finally dead! Why, I ask you (gestures to either side) did this nightmare have to occur on my watch? And why now?
(He mounts the platform steps with his guard close behind. The Centurion moves to the side and stands at attention, while Pilate steps to stage center, still speaking.) As if I haven't had enough trouble with these (points in a broad sweep outside the room) cantankerous Jews of late! Now they bring me an innocent man, and threaten me with disloyalty to Caesar if I do not have him killed. What am I to choose? My job or my honor? (Sarcastically, turning.) Well, as I told my wife, honor does not pay well, from what I hear.
(He paces briskly, glaring at the audience.) Well, it's finished now. Whatever purpose it served for the Jews, it surely saved my neck. (Turning to the Centurion, gesturing and barking orders rudely.) Take him down! Get rid of the body! And put a guard on the tomb! I want to hear no more of this Galilean "King." (The Centurion bows. Pilate exits the nearest door, with the Centurion close behind.)
Minister's Prayer: (He snuffs the sixth candle, the spotlight dims to almost dark, and he leads the congregation in prayer.) Merciful God, your great plan of history was fulfilled in that single cry, "It is finished!" To the world it is foolishness, but to us who are being saved, it is the power by which we become the children of God. We know that it is through the blood of Jesus Christ, our sacrificial lamb, that we can be forgiven of our sins and be put right with you again. Today we ask anew for that wonderful grace that is greater than all the combined sins of humankind. In the name of our crucified Lord, we ask. Amen.
Congregational Song: "Grace Greater Than Our Sin"
Word Seven: "Hope"Word Seven: Hope
Joseph of Arimathea „ "Father, into your hands I commit my spirit"Joseph of Arimathea „ Father,intoyourhandsIcommitmyspirit
Scripture Reading: Luke 23:46-54
Joseph of Arimathea: (He enters from the right, walking slowly. Over his dark tunic he wears a white prayer shawl, and he carries a large, heavy box or urn, such as would hold ancient burial spices. Reaching the stage area he pauses, looking over the congregation silently a moment, then speaks gently.) You are his friends, and I know you will be relieved to know that we took him down from the cross and laid him in my new tomb to rest. It was a gentle ending to a violent and tragic day.
(Speaking to the congregation on his left.) I was not there for the entire day. The trial sickened me, and, I must admit, I had no stomach for (gestures up as to the cross) watching such a good man suffer and die. I was a believer, you see, (hand to chest) but secretly; so I struggled all day with what I knew was right. Late in day I came, and stood with his friends and family a short distance from the cross. Jesus had already been declared dead. Nicodemus also came, and we two then went to Pilate to claim the body. (He nods, as though anticipating the next question.) Yes, (crosses his forehead) we marked ourselves as his followers by so doing. But „ it was time „ perhaps beyond time.
(Speaking now to his right.) It was a senseless death, you know „ at least from man's point of view. Jesus was an innocent man, and had committed no sin „ (shakes his head and wags his index finger back and forth) surely none worthy of death „ surely none that merited a criminal's death. It was all an act of jealous rage and fear. The Council feared his popularity and his radical ideas about people and worship. (Confidentially.) And „ most of all „ the loss of their precious authority, their status, their jobs.
(Paces slowly to the left.) But now Jesus is at rest. We buried him well. (He turns back to the congregation with a smile.) Did you hear his last words? "Father, into your hands I commit my spirit." Beautiful words. Hopeful words. I believe that is just what has happened „ (lifts his hands toward heaven) his spirit has returned to the God who sent him here to us. He promised us that, you know. He said, "I go to prepare a place for you." Jesus was always a man of his word. (Nods confidently.) We will be with him again in another world „ a place free of pain and contention and threats. A place where his (gestures broadly as to the world) Kingdom of love and kindness can grow unhindered. We can all take great hope in that. (He exits to the left, leaving the lighted Christ Candle on the table.)
Minister's Closing: (With only a dim spotlight remaining, he picks up the lighted Christ Candle and holds it as he speaks.) We leave this final candle burning. It is the "Christ Candle," and it symbolizes our hope for eternity. Our Savior is not dead, but alive. The candle may have been hidden from view for a while, but his Light remains, and he will return for each of us in his time. For this he came „ to show us the way to God. In this we hope „ that we will be with him again in Eternity one day.
Congregational Song: "Because He Lives" (verses 1 and 3)
Benediction Prayer: Now, our Father, dismiss us in peace as we go to contemplate this most important event of humankind's long history: the atoning death of your only begotten Son. His work is finished. Our salvation has been purchased. And we have the certain hope of Eternity with him one day. In the name of our glorified Savior, we pray. Amen. (The congregation exits to quiet music.)
