I simply argue that the cross be raised again at the center of the marketplace as well as on the steeple of the church. I am recovering the claim that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves: on the town garbage heap; at a crossroad so cosmopolitan that they had to write his title in Hebrew, and in Latin, and in Greek ... at the kind of place where cynics talk smut, and thieves curse, and soldiers gamble. And that is where churchmen ought to be, and what churches should be about. -- Reverend George MacLeod
UPCOMING WEEKS In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Oscar Wilde penned a powerful story about behaviors and definitions and justice called The Picture of Dorian Gray. Dorian was a handsome young man, a model of physical beauty and moral virtue. People complimented him on his good graces. Parents pointed to him as an example to their youth. One artist even painted an exquisite portrait of him.
"Have you seen it?" whispered the Barbie doll to her next door neighbour.
The next Barbie doll in line was instantly alert. There were five different Barbie dolls, who lived jumbled together in the toy cupboard but who were so jealous of each other that they rarely spoke. "Seen what?" asked the second Barbie doll, blue eyes darting all round the room.
"The Princess," replied the first Barbie with glee. "Caitlin's done her hair and it looks terrible!"
These verses from Mark's gospel are a call to commitment, a call to sacrifice, and a call to give up everything of earthly value in life. To say these are difficult verses is truly an understatement. It is pretty clear that the disciples are not at all ready for what Jesus is saying. They are not ready for Jesus to die and they certainly are not ready to die themselves.