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Revelation 7:9-17

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The Immediate Word

Conquering Fear -- John 10:22-30, Revelation 7:9-17, Acts 9:36-43, Psalm 23 -- Dean Feldmeyer, Ron Love, George Reed -- Fourth Sunday of Easter - C -- 2010
This week's lectionary texts, particularly Psalm 23 and the Revelations passage, are often used at f
How Would Jesus Campaign? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Carlos Wilton -- All Saints Day - A
Dear Fellow Preachers,
Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect

Emphasis Preaching Journal

Revelation's symbolic language gives early... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
Revelation's symbolic language gives early Christians the "inside information." They're undergoing p
Imagine Washington DC: government employees... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
Imagine Washington DC: government employees of every nationality; tourists from all over the world;
We know today that lambs... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
We know today that lambs are a sheepish lot, but paradoxically, Revelation 7 tells us that the Lamb
Revelation 7:9-17 Revelation's... -- Matthew 5:1-12, 1 John 3:1-3, Revelation 7:9-17 -- All Saints Day - A -- 2008
Revelation 7:9-17
The story is told of... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
The story is told of a despairing philosopher in London in the late nineteenth century.
How do you get into... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
How do you get into the party that ends all parties? Getting ready for a party, the husband
A friend tells of her... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
A friend tells of her experience on a sheep farm. She had no farm knowledge, so she
In the fourth century when... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
In the fourth century when the Roman Empire was crumbling and the foundation of all
Forty years ago next month... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
Forty years ago next month (June 6, 1961), Martin Luther King, Jr., gave the commencement address at
The wedding party was arriving... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
The wedding party was arriving for the rehearsal. They entered the church in ones or twos.
John's vision of the faithful... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
John's vision of the faithful reminds one of an election night party.
The city of Saginaw, Michigan... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
The city of Saginaw, Michigan, has developed a logo which pictures five people figures in a row.
Christianity is a singing religion... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Christianity is a singing religion.
In our passage we see... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
In our passage we see in vivid imagery the joy of the redeemed in Heaven as they gather together to
Joe Garagiola tells a story... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Joe Garagiola tells a story on Earl Weaver, a baseball manager.
Humanity doesn't like to think... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Humanity doesn't like to think it needs a savior.
Her name was Annie and... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
Her name was Annie and she was dying of kidney failure.
As Christians, we are fond... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
As Christians, we are fond of depicting the world as "a vale of tears," and speak in our scriptures,
We came to the crest... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
We came to the crest of a hill and the sight before us was breathtaking.
Our two-year-old son... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
Our two-year-old son was unhappy with his mother and me because we had reprimanded him on a matter.
Throughout the centuries Christians have... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C
Throughout the centuries Christians have been persecuted for their witness to the Lamb.
Victory celebrations are a common... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C
Victory celebrations are a common sight in modern American culture, but certain ones stand out above

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SermonStudio

Fourth Sunday Of Easter -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- George M. Bass -- Fourth Sunday of Easter - C -- 1991
The Church Year Theological Clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - C -- 1991
The Church Year Theological Clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - A -- 1989
The church year theological clue
Easter 4 -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Perry H. Biddle, Jr. -- Fourth Sunday of Easter - C -- 1988
Comments on the Lessons

The Immediate Word

How Would Jesus Campaign? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Carlos Wilton -- All Saints Day - A
Dear Fellow Preachers,
Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect
The Good Shepherd Faces Violence -- John 10:22-30, Acts 9:36-43, Revelation 7:9-17, Psalm 23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday of Easter - C
This week's lectionary readings (especially Psalm 23 and John 10:22-30) are centered around the them

Sermon

The Immediate Word

Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect
The Good Shepherd Faces Violence -- John 10:22-30, Acts 9:36-43, Revelation 7:9-17, Psalm 23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday of Easter - C
This week's lectionary readings (especially Psalm 23 and John 10:22-30) are centered around the them

The Village Shepherd

Coming Through The Great Ordeal -- Revelation 7:9-17 -- Janice B. Scott -- All Saints Day - A
I grew up after the World War II, when thoughts of the war were still very fresh in people's minds

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The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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