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Revelation 1:4b-8

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For those of us over... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
For those of us over 40 and with a penchant for newspaper comics, it was good news when two new cart
The Apocalypse of John asserts... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
The Apocalypse of John asserts that all of human behavior must now be measured in the light of the O
During the 1948 Mideast War... -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 1994
During the 1948 Mideast War, Vermont Senator Warren Austin asked: "Why can't these Arabs and Jews wo
A Protestant minister and his... -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 1994
A Protestant minister and his friend, a rabbi, were discussing the coming of the Messiah.
The next time you watch... -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 1994
The next time you watch a baseball game and some mighty slugger swaggers up to the plate, ask yourse
It's a matter of confidence... -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 1994
It's a matter of confidence -- it has happened.
(P)... he... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(P)Our... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(P)Christ... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)Christ died for all people.
(P)The... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(L,M,C)B... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
(L,M,C)B... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
(L,M,C)B... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
L,M,C)br... -- Revelation 1:4b-8 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
Reading this warm and positive... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Reading this warm and positive greeting is an uplifting experience of joy and affirmation of faith i
Edmund Schlink, a German theologian... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Edmund Schlink, a German theologian, who taught at the University of Heidelberg, wrote a book of ser
The journal entry of a... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
The journal entry of a middle-aged pastor, written during a season of looking back:
Knowing your ABCs in Jesus... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Knowing your ABCs in Jesus' day was just as important as it is today.
June 6 will mark the... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
June 6 will mark the sixtieth anniversary of the D-Day invasion in Europe.
Charles Duell, head of the... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Charles Duell, head of the U. S.
I was caught going over... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
I was caught going over the speed limit in a school zone.
In the late 50s, John... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
In the late 50s, John A.T.
A couple was discussing the... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
A couple was discussing the prospect of having children.
Helmet Thielicke, a German theologian... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Helmet Thielicke, a German theologian and preacher, who knew what it was to suffer persecution for b
One of the most innovative... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
One of the most innovative theologians of this century, Pierre Teilhard de Chardin wrote in various

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New & Featured This Week

Emphasis Preaching Journal

David Kalas
In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture -the hunger for understanding and inclusion of the Eunuch and Philp’s response – to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

StoryShare

Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

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John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
Katy Stenta
Thomas Willadsen
Mary Austin
Elena Delhagen
Dean Feldmeyer
Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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