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Philippians 2:5-11

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(L,M,C)B... -- Philippians 2:5-11 -- Passion Sunday - B -- 1982
(L,M,C)
(L,M,C)B... -- Philippians 2:5-11 -- Passion Sunday - B -- 1982
(L,M,C)
Up north in the Great... -- Philippians 2:5-11 -- Passion Sunday - C
Up north in the Great Lakes, large numbers of lake trout once swam in the deep, cold water.
I beautify the table! the... -- Philippians 2:5-11 -- Passion Sunday - C
"I beautify the table!" the full flower vase said to the gravy bowl.
The Christ-hymn celebrates the... -- Philippians 2:5-11 -- Passion Sunday - C
The Christ-hymn celebrates the servant attitude of Jesus.
Mountains Beyond Mountains by Tracy... -- Philippians 2:5-11 -- Passion Sunday - C
Mountains Beyond Mountains by Tracy Kidder is the story of Dr.
Paul speaks of Jesus having... -- Philippians 2:5-11 -- Passion Sunday - C
Paul speaks of Jesus having "humbled himself." If anyone was ever justified in not being humble, it
Although we might ask some... -- Philippians 2:5-11 -- Passion Sunday - C
Although we might ask some serious questions as to meter and tune, this passage of Scripture is an e
Someone asked Dr. Albert Schweitzer... -- Philippians 2:5-11 -- Passion Sunday - B
Someone asked Dr.
In science classes, we learn... -- Philippians 2:5-11 -- Passion Sunday - B
In science classes, we learn many principles of the universe.
I once thought that archaeologists... -- Philippians 2:5-11 -- Passion Sunday - B
I once thought that archaeologists were a strange lot.
When I first became a... -- Philippians 2:5-11 -- Passion Sunday - B
When I first became a Christian, I wondered why Jesus died on the cross.

The Immediate Word

Savior Until The Palms Run Out -- Isaiah 50:4-9a, Philippians 2:5-11 -- Carter Shelley
Dear Fellow Preacher,
Who Should Carry The Load? -- Mark 14:1--15:47, Philippians 2:5-11, Isaiah 50:4-9a, Psalm 118:1-2, 19-29 -- Carter Shelley, Stephen P. McCutchan, Thom M. Shuman -- Passion Sunday - B
T
So, Jesus Rides Into Jerusalem And... -- Luke 22:14--23:56, Philippians 2:5-11, Isaiah 50:4-9a, Psalm 31:9-16 -- Thom M. Shuman, Scott Suskovic -- Passion Sunday - C
Palm Sunday coincides this year with April Fool's Day -- and while there might be a temptation to in

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

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John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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