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Mark 9:30-37

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Emphasis Preaching Journal

John Dominic Crossan in his... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1994
John Dominic Crossan in his book, The Historical Jesus, cites papyrus fragments that indicate infant
In Central Michigan College, during... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1994
In Central Michigan College, during my freshman year, Miss Jones (as I shall call her) taught Englis
The Son of Man is... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1994
"The Son of Man is to be betrayed into human hands, and they will kill him, and three days after bei
Florence Nightingale grew up in... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1994
Florence Nightingale grew up in a wealthy, aristocratic family.
The truly great are truly... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1991
The truly great are truly humble.
The word translated servant is... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1991
The word translated servant is "diakonos" from which we have deacon.
L, P)Before... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(L, P)
(M, C)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(M, C)
(M, C)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(M, C)
(L, P)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(L, P)
(L, P)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(L, P)
(L, P)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(L, P)
(M, C)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(M, C)
(M, C)br... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1982
(M, C)
Mark nine tells of a... -- Mark 9:30-37 -- Proper 19 | Ordinary Time 24 - B
Mark nine tells of a time when the disciples of Jesus "did not understand what he meant, and were af
George Eliot's novel Silas Marner... -- Mark 9:30-37 -- Proper 19 | Ordinary Time 24 - B
George Eliot's novel Silas Marner tells the story of a misanthropic hermit who lives in a cot

The Immediate Word

Power And Servanthood In Christian Leaders: "the First Will Be Last" -- Mark 9:30-37, James 3:13--4:3, 7-8a, Proverbs 31:10-31, Psalm 1 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 20 | Ordinary Time 25 - B
Can a balance between power and servanthood be found?

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
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4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
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27 – Children's Sermons / Resources
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4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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