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Jesus Announces His Death to the Disciples

Worship
Lectionary Worship Workbook
Series II, Cycle B
The Community Gathers To Celebrate

Pastoral Invitation

In the name of the risen Christ, hello. Welcome to God's world, and everything in-between. For what purpose have you come today? (Thirty seconds of silence.) Invite people to respond. If no one responds, express for the people that they probably come for a variety of reasons, some positive, some not so positive, some healthy, some not so healthy. For whatever reason, we are here. We are here today to discover the meaning of true greatness. Welcome!

Hymn of Adoration

"Many and Great, O God, Are Thy Things," Dakota hymn; Joseph R. Renville, 1842; trans. R. Philip Frazier, 1953 (Sioux); harm. J. R. Murray, 1877. The hymn also includes an optional hand drum or tom-tom, with suggested note. Forget the word "optional."

Prayer of Adoration

Begin to focus on the Author of true greatness.

Taking Responsibility For Our Attitudes And Actions

Introduction to the Act of Confession

Linus speaks to Peppermint Patty. "A CAT? What in the world do you want a cat for?" P. P. says, "To put Snoopy in his place! To show him that he's not so important!" She then turns to Snoopy, looks him straight in the nose, and says, "Somebody's got to take him down a few notches." Snoopy, shook up, face flat on the ground, responds to himself, "Please don't bother ... I'm not worth it!" Have any of us ever felt that way about ourselves? (Thirty seconds of silence.) We may have felt that way because we have allowed the mass media to determine that popularity, riches, and power bring true greatness. After all, those persons seem to get all of the publicity, except for rare people such as Mother Teresa. Take a few moments to reflect about your life, as compared or contrasted with the lives of those who get the attention of the mass media. Include in your prayer that true greatness has to do with the qualities of the child, some of which you may want to name, and then explore in depth later.

Response

"You Are the Salt of the Earth," Richard Avery and Don Marsh, from Let the People Sing. (See Appendix I for address.)

Introduction to the Act of Pardon

I invite us to sing "You Are the Salt of the Earth"Êagain. This time, sing it in light of God's calling us to true greatness. For a few minutes, strip yourself of what society defines as true greatness, namely, more possessions and things and stuff, as certain soft-drink companies suggest.

Conclude this act of worship with this conversation between Charlie Brown and Linus. Charlie: "You seem very secure today, Linus." Linus: "I am ... I feel quite secure ..." Charlie: "Where do you think the source of this security lies ... in your thumb, in that blanket, or in the pose you assume?" Linus: "I say it's a combination of ingredients ... Not unlike a doctor's prescription!" For us, Jesus is the Good Doctor, in whom true greatness lies.

The Community Responds To God's Truth

Message with the Children of All Ages

Do what Jesus did. He took a child and said, "Whoever welcomes one of these...." Identify the qualities of children which Jesus considered true greatness. In your prayer, thank God for those qualities.

Response

"The Lord Has a Will," words and music by Mike and Barbara Hudson, from Let the People Sing. (See Appendix I for address.)

Dramatize the First Part of the Gospel

Improvise on the text in this way: Have the disciples talk with themselves about what Jesus said. And have each one of them identify their own fear about telling him.

Proclamation of the Good News

Perhaps you will want to speak on the qualities of the child, such as humility; trust which includes the acceptance of authority and confidence in others; and short memory. You can tackle this theme in a multitude of ways.

The Community Becomes Responsible To God's World

Stewardship Challenge

How will you put into practice these qualities of a child this week? Remember, also, each of us is expected to sift out the healthy qualities of the child, from the adult's unhealthy expectations of the child.

Hymn of Commitment

"Eternal God, Whose Power Upholds," Henry Hallam Tweedy, 1929; English folk melody; arr. Ralph Vaughan Williams, 1906.

Charge to the Congregation

In the name of the risen Christ, good-bye. Welcome to God's world, and everything beyond, as individually and corporately, we live lives of true greatness. And all the people said, (your favorite praise word).

Response

"With Jesus," words and music by Ruth S. Sandberg, from New Wine. (See Appendix I for address.)

Meditation

"Every child (we are all children of God) has a claim on us, because every child (that is, all of us), is dear to Jesus, though not always dear to us. Jesus asks us to give, not things beyond our power, but to give the simple things that anyone can give. That is true greatness" (WHK).


Music Possibilities In Addition To Those Already Suggested

Music for Preparation: "Our Father in Heaven," J. S. Bach.

Hymn of Adoration: "God of History -- Recent, Ancient," Jane Parker Huber, from A Singing Faith. (See Appendix I for address.)

Response to the Pardon: "Begin, My Tongue, Some Heavenly Thing," Young.

Response to the Message with Children: "Like a Child," Loretta Ellenberger, from Folk Encounter. (See Appendix I for address.)

Response to the Stewardship Challenge: "Aria," Handel.

Hymn of Commitment: "God Is Our Strong Salvation," from Psalm 27; para. by James Montgomery, 1822; alt., 1972.

Music for Dismissal: "Great Is Thy Faithfulness," Thomas Chisholm.
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For November 9, 2025:
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Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
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Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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Object: A couple of board games or card games.

* * *

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“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

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Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

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Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
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When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
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Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
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I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

Special Occasion

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