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Wayne H. Keller

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Overcoming Spiritual Anemia -- John 6:51-58 -- Wayne H. Keller -- 1998
Webster, the famous dictionary author, defines anemia as a "condition in which the red corpuscles of
All Of This, And A Reward, Too? -- Matthew 10:40-42 -- Wayne H. Keller -- Proper 8 | Ordinary Time 13 - A -- 1998
If we took this chapter seriously, we would probably wish that Matthew had never written it.
The Eternal Divorce -- Matthew 13:24-30, 36-43 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - A -- 1998
What's your first image when you hear these parables describing the kingdom of God in Matthew 13?
Playing It Cool? Not Jesus! -- Matthew 9:9-13, 18-26 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - A -- 1998
"Good grief, Jesus, do you know what you're saying and doing?
Who Me? You've Got To Be Kidding! -- Matthew 9:35--10:8 (9-23) -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - A -- 1998
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsiz
Having The Right Kind Of Fear -- Matthew 10:24-39 -- Wayne H. Keller -- Proper 7 | Ordinary Time 12 - A -- 1998
Lucy, the psychiatrist of Peanuts fame, sits waiting in her booth. Frieda comes seeking help.
Mission -- An Identity Crisis -- Matthew 28:16-20 -- Wayne H. Keller -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1998
The church, that is, the ekklesia, the called out ones, has taken some hard knocks both from its fri
4000 Chickens And 2000 Eggs -- Matthew 13:1-9, 18-23 -- Wayne H. Keller -- Proper 10 | Ordinary Time 15 - A -- 1998
One autumn, a young man aiming for the seminary left home to complete his college degree.
Zapped By The Spirit: No Post-Easter Slump -- John 20:19-23 -- Wayne H. Keller -- Day of Pentecost - A -- 1998
Pentecost -- the "religious holiday" ignored by the mass media. Thank God!
It's Time! -- Matthew 11:16-19, 25-30 -- Wayne H. Keller -- Proper 9 | Ordinary Time 14 - A -- 1998
"Okay, fellows. It's time. God has called you to your mission.

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Proper 6, Pentecost 4, Ordinary Time 11 -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - C -- 2000
Liturgical Color: GreenGospel: Luke 7:36--8:3
Ash Wednesday -- Matthew 6:1-6, 16-21 -- Wayne H. Keller -- Ash Wednesday - C -- 2000
Liturgical Color: PurpleGospel: Matthew 6:1-6, 16-21
Proper 7, Pentecost 5, Ordinary Time 12 -- Luke 8:26-39 -- Wayne H. Keller -- Proper 7 | Ordinary Time 12 - C -- 2000
Liturgical Color: GreenGospel: Luke 8:26-39
Good Friday -- John 18:1--19:42 -- Wayne H. Keller -- Good Friday - C -- 2000
Liturgical Color: Purple/Black; White in some culturesGospel: John 18:1--19:42
Bright Monday -- Wayne H. Keller -- 2000
Bright Monday, also called Easter Monday, acknowledges the fact that God has the last laugh over sin
Proper 8, Pentecost 6, Ordinary Time 13 -- Luke 9:51-62 -- Wayne H. Keller -- Proper 8 | Ordinary Time 13 - C -- 2000
Liturgical Color: GreenGospel: Luke 9:51-62
Lent 1 -- Luke 4:1-13 -- Wayne H. Keller -- First Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 4:1-13
Christ The King -- Luke 23:33-43 -- Wayne H. Keller -- Christ The King (Proper 29) - C -- 2000
Liturgical Color: WhiteGospel: Luke 23:33-43
Proper 9, Pentecost 7, Ordinary Time 14 -- Luke 10:1-11, 16-20 -- Wayne H. Keller -- Proper 9 | Ordinary Time 14 - C -- 2000
Liturgical Color: GreenGospel: Luke 10:1-11, 16-20
Lent 2 -- Luke 13:31-35 -- Wayne H. Keller -- Second Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 13:31-35
Easter Day -- Luke 24:1-12, John 20:1-18 -- Wayne H. Keller -- Easter Day - C -- 2000
Liturgical Color: WhiteGospel: Luke 24:1-12 or John 20:1-18
Thanksgiving Eve/Day -- Thessalonians 5:12-22, Psalm 95 -- Wayne H. Keller -- Thanksgiving Day - C -- 2000
Liturgical Color: White/RedEpistle: 1 Thessalonians 5:12-22
Lent 3 -- Luke 13:1-9 -- Wayne H. Keller -- Third Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 13:1-9
Easter 2 -- John 20:19-31 -- Wayne H. Keller -- Second Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 20:19-31
Trinity Sunday -- John 16:12-15 -- Wayne H. Keller -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2000
Liturgical Color: WhiteGospel: John 16:12-15
Lent 4 -- Luke 15:1-3, 11b-32 -- Wayne H. Keller -- Fourth Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: Luke 15:1-3, 11b-32
Easter 3 -- John 21:1-19 -- Wayne H. Keller -- Third Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 21:1-19
Christmas Eve/Day -- Luke 2:1-10, John 1:1-14 -- Wayne H. Keller -- The Nativity of our Lord - C -- 2000
Liturgical Color: WhiteGospel: Luke 2:1-10 or John 1:1-14
Lent 5 -- John 12:1-8 -- Wayne H. Keller -- Fifth Sunday in Lent - C -- 2000
Liturgical Color: PurpleGospel: John 12:1-8
Easter 4 -- John 10:22-30 -- Wayne H. Keller -- 2000
Liturgical Color: WhiteGospel: John 10:22-30
Christmas 1 -- Luke 2:41-52 -- Wayne H. Keller -- First Sunday after Christmas Day - C -- 2000
Liturgical Color: WhiteGospel: Luke 2:41-52
Lent -- Wayne H. Keller -- First Sunday in Lent - C -- 2000
LentThe Season Of RenewalLiturgical Color: Purple
Easter 5 -- John 13:31-35 -- Wayne H. Keller -- Fifth Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 13:31-35
Christmas 2 -- Matthew 25:31-46 -- Wayne H. Keller -- Second Sunday after Christmas - C -- 2000
Liturgical Color: WhiteGospel: Matthew 25:31-46
Passion/Palm Sunday -- Luke 19:28-40, Luke 22:14--23:56, Luke 23:1-49 -- Wayne H. Keller -- Passion Sunday - C -- 2000
Liturgical Color: Purple
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
John N. Brittain
I am so old that I can actually remember when there was a difference between the number of "shopping days" until Christmas and the number of calendar days. They always ran a little box with that magical number on the front page of the Cleveland Press, itself now a faded memory. (For those of you under a certain age, this was because in the day most stores were not open for business on Sunday. Can you believe it?) I am, however, not too old to recall worries that the central message of Christmas was being overshadowed by commercialism and consumerism.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week
Keith Hewitt
Contents
"The Cell" by Keith Hewitt
"Angels Among Us" by Constance Berg
"The Perfect Imperfect Pageant" by Gregory L. Tolle


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Emphasis Preaching Journal

If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christmas season, this day -- December 24 -- presents a challenge! Fortunately, the texts for the day give you the freedom to "stand on the edge" between the two seasons. The lessons from Isaiah and Matthew are so full of the promise of the One who is to come that you cannot help but shout, "It's all about Jesus!" We like to move along linear time lines, from event to event. In the Advent season that has meant a steady mounting of theme upon theme as we prepare for the glorious message of Christmas.
Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

David Kalas
Schuyler Rhodes
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart for the gospel of God." The underlying Greek word, which we traditionally translate "gospel," is euaggelion.

The "eu" prefix is familiar to us. We know it from English words like euphemism, eulogy, and euphoria. In biblical Greek, as in our contemporary usage of the prefix, "eu" means "good."

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)
Teachers and Parents: It is good for children to learn to
respect the name of Jesus because of all that he has done and
continues to do for all of us. If they realize what the name
means, who the man was, and what he did for all of us, they will
be much less likely to abuse the name or use it in casual ways
that cause offense.

* Read Philippians 2:10 and explain that we will play a game
based on this text, which tells us that every knee should bend at
the name of Jesus. Count the children who will play, and put
Good morning! In the Gospel reading we heard that an angel
appeared to Joseph in a dream and told him that he was to name
the baby who would be born to Mary "Jesus." (Show them the card
with Jesus written on it.) Now why do you think the angel told
him to use that name? Why didn't he want the baby to be named
Fred or Harry or Bob? (Let them answer.)

It has to do with the meaning of the name "Jesus." Does
anybody know what the name means? (Let them answer.) The name

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