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Luke 16:19-31

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Children's sermon

The Immediate Word

Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
Any Lazaruses On Your Front Porch? -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- Thom M. Shuman, Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - C -- 2007
This week's Immediate Word uses Luke 16:19-31 to tell how easy it is for most of us to think

CSSPlus

The Bible -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2007
He [Abraham] said to him, "If they do not listen to Moses and the prophets, neither will they be
Paying attention to warnings -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
He said to him, "If they do not listen to Moses and the prophets, neither will they be convinced eve
Rich and poor -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Sometimes it surely is fun to pretend one is rich and use play money like it were real money.
A warning -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Good morning, boys and girls. How many of you have a smoke detector in your house?
Get on the right plane! -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Good morning! What do you think I have here? (Let them
Take care of others -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
Today we are going to use our imaginations. Listen to me read part of today's lesson.

SermonStudio

Richie Rich -- Luke 16:19-31 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: We must show concern and care for others.
Warning! -- Luke 16:19-31 -- Wesley T. Runk
Object: a warning device, like a siren or buzzer

Children's Activity

Children's bulletin

Commentary

Illustration

The Immediate Word

A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
Any Lazaruses On Your Front Porch? -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16 -- Thom M. Shuman, Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - C -- 2007
This week's Immediate Word uses Luke 16:19-31 to tell how easy it is for most of us to think

Emphasis Preaching Journal

Sermon illustrations for Proper 21 | Ordinary Time 26 (2010) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2010
Jeremiah 32:1-3a, 6-15
Ashley never knew her mother... -- Luke 16:19-31 -- Timothy Smith -- Proper 21 | Ordinary Time 26 - C -- 2010
Ashley never knew her mother, her parents divorced when she was very young.
So many people only look to immediate, short-term gratification... -- Luke 16:19-31 -- Craig Kelly -- Proper 21 | Ordinary Time 26 - C -- 2010
So many people only look to immediate, short-term gratification.
In her book, 25 Windows... -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2007
In her book, 25 Windows into the Soul, Joan Chittister tells the story of a Zen Buddhist mon
When, in 1943, Jan Karski... -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2007
When, in 1943, Jan Karski, a member of the Polish underground, stood before President Roosevelt's a
This text about the rich... -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2007
This text about the rich man and Lazarus is swamped and smoked in controversy.
When we all get to... -- Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 2007
"When we all get to heaven, what a day of rejoicing that will be!" is the refrain of a popular hymn

Worship

SermonStudio

Proper 21, Pentecost 19, Ordinary Time 26 -- Luke 16:19-31 -- Wayne H. Keller -- Proper 21 | Ordinary Time 26 - C -- 2000
Liturgical Color: GreenGospel: Luke 16:19-31

Sermon

SermonStudio

Fatal Mistakes -- Luke 16:19-31 -- Don M. Aycock -- 2000
"But I meant well!" This defense was given by a convicted forger as he explained that he was forging
Inside, Outside -- Luke 16:19-31 -- Thomas A. Renquist -- Proper 21 | Ordinary Time 26 - C -- 2000
Rich man, poor man -- stories of contrast. It's a familiar theme in literature.
Taking Life Seriously -- Luke 16:19-31 -- W. Robert Mcclelland -- Proper 21 | Ordinary Time 26 - C -- 1991
This parable reminds me of the time I attended an evangelism workshop offered by my denomination and

The Village Shepherd

The Insulation Of Wealth -- Luke 16:19-31 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - C
At a TUC conference just a few years ago, TUC leader John Edmonds was rudely blunt in his condemna

Preaching

SermonStudio

Dog-Licked Sores And Linen Underwear -- Luke 16:19-31 -- Jerry L. Schmalenberger -- Proper 21 | Ordinary Time 26 - C -- 2001
I wonder if there has ever been a study of how the kind of underwear we wear affects our behavior.
Complacency Leads To Death -- Luke 16:19-31 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - C -- 2000
Theme
Proper 21 -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- E. Carver Mcgriff -- Proper 21 | Ordinary Time 26 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 32:1-3a, 6-15 (C)
The Rich Man And Poor Beggar -- Luke 16:19-31 -- William E. Keeney -- Proper 21 | Ordinary Time 26 - C -- 1997
19"There was a rich man who was dressed in purple and fine linen and who feasted sumptuously eve
Proper 21 -- Luke 16:19-31 -- Richard A. Jensen -- 1997
The assigned Lukan text for this week is another uniquely Lukan story which is so very well known.
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- George M. Bass -- Proper 21 | Ordinary Time 26 - C -- 1991
The Church Year Theological Clue
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- George M. Bass -- Proper 21 | Ordinary Time 26 - C -- 1991
The Church Year Theological Clue
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- Perry H. Biddle, Jr. -- Proper 21 | Ordinary Time 26 - C -- 1988
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Prayer

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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