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John 18:1-19:42

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Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Good? -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - B -- 1991
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C

Illustration

Emphasis Preaching Journal

Czeslaw Milosz, U. S. winner... -- John 18:1-19:42 -- Good Friday - B -- 2003
Once, and that was enough... -- John 18:1-19:42 -- Good Friday - A -- 2002
Once the damage was done... -- John 18:1-19:42 -- Good Friday - A -- 2002
Mark Twain had a bit... -- John 18:1-19:42 -- Good Friday - A -- 2002
Jesus of Nazareth underwent Jewish... -- John 18:1-19:42 -- Good Friday - A -- 2002
A couple of years ago... -- John 18:1-19:42 -- Good Friday - C -- 2001
Shad Hernandez, 23, a Navy... -- John 18:1-19:42 -- Good Friday - C -- 2001
For the past few years... -- John 18:1-19:42 -- Good Friday - C -- 2001
O Henry's masterful tale, I... -- John 18:1-19:42 -- Good Friday - C -- 2001
In that wonderful old movie... -- John 18:1-19:42 -- Good Friday - B -- 2000
Tamara was eight years old... -- John 18:1-19:42 -- Good Friday - B -- 2000
Baseball is a great team... -- John 18:1-19:42 -- Good Friday - A -- 1999
The congregation entered the church... -- John 18:1-19:42 -- Good Friday - A -- 1999
Kirsty Duncan recently headed an... -- John 18:1-19:42 -- Good Friday - A -- 1999
His name was Harlan Sanders... -- John 18:1-19:42 -- Good Friday - A -- 1999
In 1996 Shannon Lucid set... -- John 18:1-19:42 -- Good Friday - C -- 1998
A girl of sixteen, the... -- John 18:1-19:42 -- Good Friday - C -- 1998
A group of soldiers were... -- John 18:1-19:42 -- Good Friday - C -- 1998
She was one of those... -- John 18:1-19:42 -- Good Friday - C -- 1998
Pretend, for a few minutes... -- John 18:1-19:42 -- Good Friday - A -- 1996
GethsemaneIn the garden... -- John 18:1-19:42 -- Good Friday - A -- 1996
The crucifixion seemed to many... -- John 18:1-19:42 -- Good Friday - A -- 1996
A seminary student said to... -- John 18:1-19:42 -- Good Friday - A -- 1996
One late afternoon in Florence... -- John 18:1-19:42 -- Good Friday - C -- 1995
When I lift my heart... -- John 18:1-19:42 -- Good Friday - C -- 1995

Preaching

SermonStudio

Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B

Sermon

SermonStudio

The Price Of God's Glory -- John 18:1-19:42 -- Richard E. Gribble, Csc -- Good Friday - A -- 2004
Cross Connections -- John 18:1-19:42 -- Robert A. Noblett -- Good Friday - B -- 2002
Junk Food And Holy Tables Or The Cup Of Good Friday -- John 18:1-19:42 -- Donna E. Schaper -- Good Friday - B -- 1999
Looking At Life From The Point Of View Of Death -- John 18:1-19:42 -- Albert G. Butzer, Iii -- Good Friday - A

Stories

SermonStudio

Simpson -- John 18:1-19:42 -- Gregory L. Tolle -- Good Friday - A -- 2004
A Religious Dilemma -- John 18:1-19:42 -- Constance Berg -- Good Friday - A -- 2001

Worship

SermonStudio

The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
The events surrounding the last hours of Jesus' life. -- John 18:1-19:42, John 19:17-30 -- Good Friday - B -- 1990
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
The Last Hours of Jesus' Life -- John 18:1-19:42 -- Wayne H. Keller -- Good Friday - B

New & Featured This Week

StoryShare

David O. Bales
John Fitzgerald
Contents
“Peter’s Painful Memories” by David O. Bales
“The Promise” by David O. Bales
“Name Change” by John Fitzgerald


Peter’s Painful Memories
by David O. Bales
Mark 8:31-38

CSSPlus

Arley K. Fadness
“For those who want to save their life will lose it, and those who lose their life for my sake and for the sake of the gospel will save it.” (v. 35)

Good morning boys and girls,

How many smiling faces do I see this morning? If you held a mirror up to your face what would you see? A frumpy frown, a peculiar pout, a sassy sneer, or a Sunny Smile? Let's make today a Sunny Smiling Sunday. You're on camera. Everybody smile. Click.

The Immediate Word

Christopher Keating
Mary Austin
Dean Feldmeyer
Ron Love
George Reed
For February 25, 2018:
  • Much more than a promise by Chris Keating -- God’s promise to Abraham and Sarah is a promise received and a promise believed. It’s much more than a typical and easily broken promise. Like the voices of some of the young people from Marjory Stoneman Douglas High School in Parkland, Florida, they choose to believe now is the time to move forward in faith.

Emphasis Preaching Journal

Mark Ellingsen
Bob Ove
Derl G. Keefer

Genesis 17:1-7 15-16
I heard this joke and thought it was funny and perhaps had a point.

 "Where are you going mom?" asked the youngest of five children.

"I'm going to a surprise party, my dear," answered the mother.

"Are we all going, too?"

"No, dear. You weren't invited."

After a few moments' of deep thought, the child spoke again.

"Hey mom, then don't you think they'd be lots more surprised if you did take us all?"

Mark Ellingsen
The Second Sunday in Lent was typically devoted to the theme of “remembering” [Remiscere]. The texts for this Sunday would have us remember the spiritual roots of our faith – especially the grace of God and its nurturing, surprising character.

The Village Shepherd

Janice B. Scott
There was an interesting drama series on television recently about a family who had given up conventional suburban life to run a market garden in the country.

As well as the parents, there was a grown-up son and his fiancee, a daughter home from university, and a younger daughter aged about twelve. The son married his fiancee and they set off on their honeymoon, but on the way home from the wedding, the father had a road accident and was killed.

SermonStudio

Richard A. Jensen
We will treat these texts as one. In examining them we have entered what many commentators believe is the central section of Mark's story: 8:22„10:52. The immediate context for this central section of material is the climax of the section that precedes it: Mark 6:35„8:21. We need to say a few words about 8:1-21, as it is omitted from the lectionary. Mark 8:1-9 is the story of the Gentile feeding of the multitude with bread which we have discussed in an earlier chapter. The response to Jesus' feeding of this second multitude is ironic and filled with comedy.

Special Occasion