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John 18:1-19:42

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Children's Activity

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Bitter medicine -- John 18:1-19:42 -- Good Friday - B
Teachers or Parents: The "bitter cup" Jesus had to take goes against our sense of fairness.

Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring an all-s
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
Our new American president has been elected and has been in office now nearly the first 100 days.
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Imagine this scenario: a small religious group in America catches the headlines with their novel bel
Good? -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - B -- 1991
What is good about Good Friday?
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.

Children's sermon

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He really is the king -- John 18:1-19:42 -- Good Friday - A
Good evening! We are here in church tonight because this is
Bitter medicine -- John 18:1-19:42 -- Good Friday - B
Peter and the other followers of Jesus didn't want Jesus to suffer.
Jesus crucified -- John 18:1-19:42 -- Good Friday - A
The word "crucified" means that the person was hung on a cross to die.

Illustration

Emphasis Preaching Journal

Czeslaw Milosz, U. S. winner... -- John 18:1-19:42 -- Good Friday - B -- 2003
Czeslaw Milosz, U. S.
Once, and that was enough... -- John 18:1-19:42 -- Good Friday - A -- 2002
Once, and that was enough for me, I observed a mob in action.
Once the damage was done... -- John 18:1-19:42 -- Good Friday - A -- 2002
Once the damage was done, Judas couldn't reverse it, any more than we can put toothpaste back in the
Mark Twain had a bit... -- John 18:1-19:42 -- Good Friday - A -- 2002
Mark Twain had a bit of advice for those who spend a lot of time tracing their family tree.
Jesus of Nazareth underwent Jewish... -- John 18:1-19:42 -- Good Friday - A -- 2002
Jesus of Nazareth underwent Jewish and Roman trials, was flogged and sentenced to death by crucifixi
A couple of years ago... -- John 18:1-19:42 -- Good Friday - C -- 2001
A couple of years ago, Geoff Smith set out to break the world record for the longest time being buri
Shad Hernandez, 23, a Navy... -- John 18:1-19:42 -- Good Friday - C -- 2001
Shad Hernandez, 23, a Navy search-and-rescue swimmer, jumped from a Seahawk helicopter off the carri
For the past few years... -- John 18:1-19:42 -- Good Friday - C -- 2001
For the past few years, my mother has been giving me limoge boxes for Christmas.
O Henry's masterful tale, I... -- John 18:1-19:42 -- Good Friday - C -- 2001
O Henry's masterful tale, The Gift of the Magi recounts a story of sacrifice.
In that wonderful old movie... -- John 18:1-19:42 -- Good Friday - B -- 2000
In that wonderful old movie, High Noon, Gary Cooper is Will Kane, marshal of a small rough town on t
Tamara was eight years old... -- John 18:1-19:42 -- Good Friday - B -- 2000
Tamara was eight years old.
Baseball is a great team... -- John 18:1-19:42 -- Good Friday - A -- 1999
Baseball is a great team game.
The congregation entered the church... -- John 18:1-19:42 -- Good Friday - A -- 1999
The congregation entered the church that Good Friday not quite knowing what to expect.
Kirsty Duncan recently headed an... -- John 18:1-19:42 -- Good Friday - A -- 1999
Kirsty Duncan recently headed an expedition to Longyearbyen, a tiny mining town in Svalbard, a huge
His name was Harlan Sanders... -- John 18:1-19:42 -- Good Friday - A -- 1999
His name was Harlan Sanders. It is hardly a household name outside of his home state of Kentucky.
In 1996 Shannon Lucid set... -- John 18:1-19:42 -- Good Friday - C -- 1998
In 1996 Shannon Lucid set the record for the longest time an American has spent in orbit.
A girl of sixteen, the... -- John 18:1-19:42 -- Good Friday - C -- 1998
A girl of sixteen, the oldest in a large, motherless family, lay dying.
A group of soldiers were... -- John 18:1-19:42 -- Good Friday - C -- 1998
A group of soldiers were talking about the value of religion in a person's life.
She was one of those... -- John 18:1-19:42 -- Good Friday - C -- 1998
She was one of those five-year-old girls that beamed life.
Pretend, for a few minutes... -- John 18:1-19:42 -- Good Friday - A -- 1996
Pretend, for a few minutes, that you and your friends were present during those final hours of Jesus
GethsemaneIn the garden... -- John 18:1-19:42 -- Good Friday - A -- 1996
GethsemaneIn the garden that night, Jesus prayed,"Not my will, but yours be done."
The crucifixion seemed to many... -- John 18:1-19:42 -- Good Friday - A -- 1996
The crucifixion seemed to many to mark the utter defeat of Jesus.
A seminary student said to... -- John 18:1-19:42 -- Good Friday - A -- 1996
A seminary student said to his professor, "If Jesus knew all that was to happen to him, knew how it
One late afternoon in Florence... -- John 18:1-19:42 -- Good Friday - C -- 1995
One late afternoon in Florence, we got caught in a terrific downpour and found ourselves seeking ref
When I lift my heart... -- John 18:1-19:42 -- Good Friday - C -- 1995
When I lift my heart in prayer,Uttering forth my every care --

Preaching

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Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Theme For The Day: Healing and eternal life through the sufferings and death of Jesus Christ, God's
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B
Seasonal Theme

Sermon

SermonStudio

The Price Of God's Glory -- John 18:1-19:42 -- Richard E. Gribble, CSC -- Good Friday - A -- 2004
Long ago, on a high mountaintop, three trees were speaking about their future dreams.
Cross Connections -- John 18:1-19:42 -- Robert A. Noblett -- Good Friday - B -- 2002
Good Friday is not an easy day on which to preach, nor is what happened on Good Friday easy to expla
Junk Food And Holy Tables Or The Cup Of Good Friday -- John 18:1-19:42 -- Donna E. Schaper -- Good Friday - B -- 1999
Bread and wine go with communion the way turkey goes with Thanksgiving. They belong to each other.
Looking At Life From The Point Of View Of Death -- John 18:1-19:42 -- Albert G. Butzer, III -- Good Friday - A
As part of my preparation for ministry, I participated in a program called Clinical Pastoral Educati

Stories

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Simpson -- John 18:1-19:42 -- Gregory L. Tolle -- Good Friday - A -- 2004
Then Pilate took Jesus and had him flogged.
A Religious Dilemma -- John 18:1-19:42 -- Constance Berg -- Good Friday - A -- 2001
Maia knew she was carrying twins.

Worship

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The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Call To Worship (Isaiah 53: 4-5)
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
HymnsDeep Were His Wounds And Red (PH78)
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
The events surrounding the last hours of Jesus' life. -- John 18:1-19:42, John 19:17-30 -- Good Friday - B -- 1990
Again, use an order of worship different from your usual order.Suggestion:
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
It is not likely that the followers of Jesus had much direct information about what the Roman milita
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
First Lesson: Isaiah 52:13--53:12Theme: The Suffering ServantCall to Worship
The Last Hours of Jesus' Life -- John 18:1-19:42 -- Wayne H. Keller -- Good Friday - B
To prepare for Good Friday, reread the material for Ash Wednesday.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For January 18, 2026:

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StoryShare

Keith Hewitt
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Contents
"The End and the Beginning" by Keith Hewitt
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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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