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Isaiah 52:13-53:12

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Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring an all-s
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
Our new American president has been elected and has been in office now nearly the first 100 days.
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Imagine this scenario: a small religious group in America catches the headlines with their novel bel
GOOD Friday? -- Isaiah 52:13-53:12 -- Good Friday - C
Anyone who read the story of Holy Week for the first time without understanding might wonder just ho
Suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16, John 18:1-19:42 -- Good Friday - B
It is clear that the writers of the New Testament accept the suffering role of God's Messiah and wri
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.

Illustration

Emphasis Preaching Journal

Church conventions can be some... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Church conventions can be some of the most down-and-dirty occasions in the church.
The imago dei of the... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
The imago dei of the suffering servant who brings salvation to the people of God is depicted by Isai
Katherine looked around the room... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Katherine looked around the room, taking in the characteristics of her audience: women, for the most
Don't you talk to me... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Don't you talk to me about compassion, God, until you know what it is like down here.
The doctrine of the vicarious... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
The doctrine of the vicarious atonement is one of the oldest teachings in Christendom.
It was a common view... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
It was a common view in the ancient world that suffering was punishment for one's sins.
Canon Bryan Green used to... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
Canon Bryan Green used to say we live in an age when people are no longer attracted to Christianity
In the play Othello, William... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
In the play Othello, William Shakespeare writes: "The robb'd that smiles steals something from the t
Lindy is 24 years old... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Lindy is 24 years old.
Human portraits come from many... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Human portraits come from many sources; camera pictures, video and cinematic shots, oils and waterco
With his stripes we are... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
"With his stripes we are healed ..." A number of years ago, the Rockefeller Foundation reported on a
Appearance means so much to... -- Isaiah 52:13-53:12 -- Good Friday - C
Appearance means so much to us.
I suspect that many of... -- Isaiah 52:13-53:12 -- Good Friday - C
I suspect that many of us question the statement in Today's English Version, "There was nothing attr
In The Ragman, the... -- Isaiah 52:13-53:12 -- Good Friday - C
In The Ragman, the Ragman, the Christ, Walter Wangerin tells of following a ragpicker through
Maybe if I could see... -- Isaiah 52:13-53:12 -- Good Friday - C
Maybe if I could see beyondthe edge of knowledgeMaybe if I could hear
After World War I, 900... -- Isaiah 52:13-53:12 -- Good Friday - C
After World War I, 900 German soldiers who had violated international law were summoned to appear be
There is, in music, a... -- Isaiah 52:13-53:12 -- Good Friday - C
There is, in music, a marking that is not often used, one that the casual performer of music might s
To a first-century Hebrew... -- Isaiah 52:13-53:12 -- Good Friday - C
To a first-century Hebrew, the cross made no sense at all.

Worship

SermonStudio

The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Call To Worship (Isaiah 53: 4-5)
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
HymnsDeep Were His Wounds And Red (PH78)
The Suffering Servant -- Isaiah 52:13-53:12 -- H. Burnham Kirkland -- Good Friday - B -- 2002
Call To WorshipLeader: He was despised and rejected by others.
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
The redemptive Servant -- Isaiah 52:13-53:12 -- Heth H. Corl -- Good Friday - A -- 1986
Call to WorshipPastor:
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
It is not likely that the followers of Jesus had much direct information about what the Roman milita
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
First Lesson: Isaiah 52:13--53:12Theme: The Suffering ServantCall to Worship

Sermon

SermonStudio

Death: A Way Of Life -- Isaiah 52:13-53:12 -- Bill Mosley -- Good Friday - A -- 2004
In 1933 Bishop Fulton J. Sheen published a little book on the seven words of Jesus from the cross.
Atonement: At--One--Ment -- Isaiah 52:13-53:12 -- Robert J. Elder -- Good Friday - A -- 2001
See, my servant shall prosper; he shall be exalted and lifted up.
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
The Night The Devil Laughed -- Isaiah 52:13-53:12 -- Theodore F. Schneider -- Good Friday - A -- 1992
I. Darkness At Noonday
Death Leads To Life -- Isaiah 52:13-53:12 -- Richard E. Gribble -- Good Friday - B
Long ago on a high mountaintop three trees were speaking about their future dreams.

Preaching

SermonStudio

Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Theme For The Day: Healing and eternal life through the sufferings and death of Jesus Christ, God's
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B
Seasonal Theme
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For March 8, 2026:

SermonStudio

Marian R. Plant
David G. Plant
Somewhere in my life I heard someone say something like, “The challenge with John (the gospel writer) is he is better at theatre than at writing.” The implications of this comment were about passages such as this one about Jesus and the woman of Samaria.
Carlos Wilton
Theme For The Day
Jesus reaches across every racial and cultural barrier, offering salvation to all.

Old Testament Lesson
Exodus 17:1-7
Water From A Rock
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 17:1--7 (C, E); Exodus 17:3--7 (RC)
Lee Griess
Streams of living water ... That's what the Son of God offered the Samaritan woman at the well, and that's what he offers us as well -- streams of living water -- life-giving, life-renewing, life-refreshing water that can satisfy those who drink so that we will never thirst again. We are offered water that satisfies our longings in life, water that nourishes our innermost selves, and water that comes from an active, living trust in God and a passionate faith in Christ.
Frank Luchsinger
Enter your password -- flashed up on the computer screen. The pastor was trying to show some of his parishioners the church's new web page. With pride he had gathered them into his office after the Christian Education Committee meeting. He paused. "I don't do this very often ... We may have to try this another time," he said disappointed. "Try 'church,' " someone says, looking over his shoulder. The pastor types c - h - u - r - c - h. Amazingly the internet connection pops up on the screen. A password is a secret word given to gain entry. It can mean security.
Richard E. Gribble, CSC
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients. The great civilizations of the world located themselves near water and used it in most every aspect of their daily lives. The Egyptians built the world's first great empire along the Nile. In the midst of the desert a flourishing community existed and grew in size and strength. The water of the river provided the source of life for the people then as it does today. On both sides of the Nile a rich and fertile area exists for farming and grazing of livestock.
Mark Ellingsen
Jesus and his weather-beaten band of wandering disciples were still heading north and had been for some days. To some extent Jesus had decided to get out of Judea, where he had been working, in order to avoid competition with John the Baptist in that region.
Harry N. Huxhold
One of the most colorful, exciting, and stirring scenes in all of the scriptures is the call of the prophet Isaiah. The account is dated in the year that King Uzziah died. That does not necessarily mean Uzziah was already dead. This scene could have taken place in the temple during a religious festival such as New Year's Day. At such a festival, the cultic ceremonies honored the divine king being enthroned as conqueror of all the enemies of the people.
Dallas A. Brauninger
First Lesson: Exodus 17:1-7
Theme: With Us Or Not?

Call To Worship

Two sides comprise every journey: the found side during which we trust in God's care, and the lost side where we fear that alone we will not make it through. At the worst, we scuffle and fuss within the confines of confusion, then shout, "Are you here with us or not, God?" At the best, we quiet down, hear God's voice in the silence, and proceed with hope. Wherever you are on your present journey, know that, here, you are welcome.

Collect
Wayne H. Keller
The Community Gathers

Invitation to the Celebration

Why have you come to worship today? Out of habit? To see your friends? To enjoy the singing? To hear the sermon? To learn something? To get help for the coming week? To restore your sense of values? For 100 other reasons? (Pause.) And, now that we're here, let us worship, in the Name of God the Parent, God the Child, God the Spirit. And all the people said, "Right on!"

Response

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him." Let us pray that we may be true worshippers today.
Invitation to Confession:
Jesus, when we try to hide from you, forgive us.
Lord, have mercy.
Jesus, when we fail to worship in spirit and in truth, forgive us.
Christ, have mercy.
Jesus, when we neglect to reveal you to others, forgive us.
Lord, have mercy.

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Sermon Starters: "Crossing Lines" / "Meeting a Prophet"
Shining Moments: "Water Sign" by Anne Sunday
Scrap Pile: "Healing the Soul" by John Sumwalt


What's Up This Week
by John Sumwalt
Keith Hewitt
Timothy Smith
Contents

What's Up This Week
"Testing One, Two, Three..." by Keith Hewitt
"The Account" by Keith Hewitt
"Set Free" by Timothy Smith


What's Up This Week

Emphasis Preaching Journal

After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in Japan, rescuers hurry. They do so to alleviate the pain of the survivors, to certify the hopes and fears of those who are related to victims of the disaster, and ...
Wayne Brouwer
Schuyler Rhodes
Here's a parable by a cartoonist named Saxon. It's about a fellow who has just reached retirement. Now he wonders about his place in society. He begins to spend much of his weekend time walking alone in the woods. One day he finds himself on an unfamiliar path that leads him to a small pond. As he stands beside the pond, the water begins to stir and bubble until there is a lovely little fountain. Astonishingly, a voice calls out to him: "Arnold Flagler! This is the Fountain of Youth!"
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