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Isaiah 52:13-53:12

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Commentary

Emphasis Preaching Journal

What's so good about Good Friday? -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42, Psalm 22 -- Good Friday - A -- 2002
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring an all-s
Scripture and history fulfilled -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 2001
Our new American president has been elected and has been in office now nearly the first 100 days.
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
The triumph of the cross -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 1994
Imagine this scenario: a small religious group in America catches the headlines with their novel bel
GOOD Friday? -- Isaiah 52:13-53:12 -- Good Friday - C
Anyone who read the story of Holy Week for the first time without understanding might wonder just ho
Suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16, John 18:1-19:42 -- Good Friday - B
It is clear that the writers of the New Testament accept the suffering role of God's Messiah and wri

Illustration

Emphasis Preaching Journal

Church conventions can be some... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Church conventions can be some of the most down-and-dirty occasions in the church.
The imago dei of the... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
The imago dei of the suffering servant who brings salvation to the people of God is depicted by Isai
Katherine looked around the room... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Katherine looked around the room, taking in the characteristics of her audience: women, for the most
Don't you talk to me... -- Isaiah 52:13-53:12 -- Good Friday - C -- 1995
Don't you talk to me about compassion, God, until you know what it is like down here.
The doctrine of the vicarious... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
The doctrine of the vicarious atonement is one of the oldest teachings in Christendom.
It was a common view... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
It was a common view in the ancient world that suffering was punishment for one's sins.
Canon Bryan Green used to... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
Canon Bryan Green used to say we live in an age when people are no longer attracted to Christianity
In the play Othello, William... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1994
In the play Othello, William Shakespeare writes: "The robb'd that smiles steals something from the t
Lindy is 24 years old... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Lindy is 24 years old.
Human portraits come from many... -- Isaiah 52:13-53:12 -- Good Friday - B -- 1991
Human portraits come from many sources; camera pictures, video and cinematic shots, oils and waterco

Worship

SermonStudio

The Triumph Of The Lamb -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Frank Ramirez -- Good Friday - A -- 2004
Call To Worship (Isaiah 53: 4-5)
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, Psalm 22, John 18:1-19:42 -- Beverly S. Bailey -- Good Friday - A -- 2004
HymnsDeep Were His Wounds And Red (PH78)
The Suffering Servant -- Isaiah 52:13-53:12 -- H. Burnham Kirkland -- Good Friday - B -- 2002
Call To WorshipLeader: He was despised and rejected by others.
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
The redemptive Servant -- Isaiah 52:13-53:12 -- Heth H. Corl -- Good Friday - A -- 1986
Call to WorshipPastor:
GOOD FRIDAY -- Psalm 22:1-18, Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Norman A. Beck -- Good Friday - A -- 1986
It is not likely that the followers of Jesus had much direct information about what the Roman milita
GOOD FRIDAY -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Heth H. Corl -- Good Friday - C -- 1976
First Lesson: Isaiah 52:13--53:12Theme: The Suffering ServantCall to Worship

Sermon

SermonStudio

Death: A Way Of Life -- Isaiah 52:13-53:12 -- Bill Mosley -- Good Friday - A -- 2004
In 1933 Bishop Fulton J. Sheen published a little book on the seven words of Jesus from the cross.
Atonement: At--One--Ment -- Isaiah 52:13-53:12 -- Robert J. Elder -- Good Friday - A -- 2001
See, my servant shall prosper; he shall be exalted and lifted up.
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
The Night The Devil Laughed -- Isaiah 52:13-53:12 -- Theodore F. Schneider -- Good Friday - A -- 1992
I. Darkness At Noonday
Death Leads To Life -- Isaiah 52:13-53:12 -- Richard E. Gribble -- Good Friday - B
Long ago on a high mountaintop three trees were speaking about their future dreams.

Preaching

SermonStudio

Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Healing and eternal life through the sufferings and death of Jesus Christ -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Russell F. Anderson -- Good Friday - B -- 1996
Theme For The Day: Healing and eternal life through the sufferings and death of Jesus Christ, God's
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Jerry L. Schmalenberger -- Good Friday - B
Seasonal Theme

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Thomas Willadsen
Nazish Naseem
For October 4, 2026:
  • Kingdom, Power, Glory by Dean Feldmeyer. White Christian nationalism (WCN) is a dangerous perversion of the Christian gospel, and it is growing in popularity in the US.

StoryShare

C. David Mckirachan
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Contents
“Confronting Injustice” by C. David McKirachan
“Get Back!” by Frank Ramirez

Confronting Injustice
by C. David McKirachan
Matthew 21:33-46
Frank Ramirez
For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry! (Isaiah 5:1-7)

We’re probably all aware that in books, plays, television shows, and movies, a character may stand for something more than themselves. That makes them a symbol. Or maybe they do something symbolic. But the character is not always a symbol, or perhaps not always the same symbol.
Frank Ramirez
John Fitzgerald
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"Spilled Milk" by Frank Ramirez
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* * * * * * *


Spilled Milk
by Frank Ramirez
Philippians 3:4b-14

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ…
-- Philippians 3:8, KJV

The Village Shepherd

Janice B. Scott
Praxis the colourful pixie was up to mischief. Praxis was a very rare pixie whose skin changed colour according to his mood, and just now he was bright purple with excitement. Mr Grump the goblin teacher had been called away by an urgent message, leaving the pixies to get on with learning their spellings.

SermonStudio

Richard E. Gribble, CSC
"Use it or lose it." We have all heard this expression, said it ourselves, and applied it more than once. The words tell us that it is necessary to use rightly and completely the gifts given us by God. We are challenged to use God's gifts for the betterment of all and for our own growth in the Spirit. If we fail to use properly and completely or if we abuse the gifts of God, they will be taken away.
William A. Jones
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, no dishonoring of father and mother, no killing, no adultery, no stealing, no bearing false witness, no coveting. That's a rather lengthy string of nays from the eternal God.
Marilyn Saure Breckenridge
Introduction
Arley K. Fadness
"One day last spring, something memorable happened at Carleton University (in Ottawa, Ontario, Canada, not to be confused with Carleton College, Northfield, Minnesota). Thirty--one students in the same class turned in identical research papers. It was determined that the students had all accessed the same Internet website. If only one student had done it, the ruse might not have caught the professor's attention. But here's what else opened the instructor's eyes: the research paper's topic was 'ethics.' The unethical ethics 'research' caper suggests an opportunity.
Stan Purdum
There have been many who have sought to write a history of the world. Cavemen painted the story of their civilization on the walls of their home. Around 70 A.D., a Hebrew soldier named Josephus surrendered to the Roman army rather than die. Dead men tell no tales, and he said he wanted to live to tell the story of the fall of Jerusalem. Today, his history of the Jewish wars is an invaluable tool to historians.
Jeff Wedge
A mouse was once riding on the back of an elephant, and the pair went across a rickety bridge. As might be expected, the bridge shook and rattled. When the duo had successfully navigated the bridge, the mouse exclaimed, "My, oh my, we certainly made that bridge shake, didn't we?"

Emphasis Preaching Journal

Wayne Brouwer
On Beyond Zebra! Remember the book by Dr. Seuss? Some people learn the alphabet, starting out at "A is for apple," and when they get all the way through to "Z is for zebra," they think they are done. But not Dr. Seuss! Twenty-six letters might be good enough for most people, but it's only the beginning for Dr. Seuss. One of his great "little people" takes us on a tour of life On Beyond Zebra! -- a whole new world of creatures most of us have never seen before.
David Kalas
From time to time we come across things that are meant to sound or look like something they are not. Perhaps the most positive version is the generic or store brand medications that boast the same active ingredients as better-known products, but for considerably less money. At the other end of the spectrum, meanwhile, we find counterfeit currency or art - - worthless fakes that pose as articles of real value.

CSSPlus

Teachers: Paul writes about "pressing on toward the goal." He presses on so that he may win the prize, which God has for him. The prize is the "heavenly call of God in Jesus."

Explain that Paul says that none of us is perfect. None of us have learned all that we should. However, as Christians, we work at living a "Christ-like" life.
Good morning, boys and girls. How many of you like to eat grapes? (Let them answer.) Do any of you have grape vines growing at your home? (Let them answer.) If you have grape vines at home, have you gone to them and picked grapes right off the vine and eaten them? (Let them answer.) This morning's Bible story is a story about a vineyard. That is a farm with many grape vines. It is a story that Jesus told. Jesus and God are characters in this story. As I tell it, see if you can decide which character is Jesus and which is God.
Materials
Fun foam
Pinking shears (decorative-edge scissors)
Craft paint
Small paintbrushes
Plastic bottle caps from soda bottles
Markers
Safety pins
Glue
Hot glue gun, for instructor to use

Instructions
1. Jesus likes it when we choose to be disciples for him; it makes him happy. Wear this pin to remind you to be a good disciple for Jesus.

2. Cut circles out of fun foam using decorative-edge scissors.

3. Paint plastic tops from soda bottles the color you desire.
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