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Acts 16:16-34

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Commentary

Emphasis Preaching Journal

That old time religion -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Seventh Sunday of Easter - C -- 1995
That old time religionGive me that old time religion,that old time religion.
Why Christians must go on living in the world -- Revelation 22:12-14, 16-17, 20, Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - C
Each of the lessons for this, the last Sunday in Easter, have something to say about putting trust i
A Living Faith -- Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - B
There is a general (mis)understanding, once the resurrection was perceived and understood, there imm
Eternity Present with Us -- Psalm 47, Acts 16:16-34 -- Seventh Sunday of Easter - C
Very often I hear someone speak of eternity in terms that give me pause.

Illustration

The Immediate Word

What Is A Life Worth? -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21 -- Mary Austin, Christopher Keating, Ron Love, Robin Lostetter, George Reed, Dean Feldmeyer -- Seventh Sunday of Easter - C -- 2016
In the lectionary passage from Acts for Easter 7, Paul and Silas are followed for several days by a
What Must I Do To Be Saved? -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21 -- Leah Lonsbury, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed, Mary Austin -- Seventh Sunday of Easter - C -- 2013
This week's lectionary passage from Acts brings us the fascinating story of the imprisonment of Paul
Free Sermon Illustrations For May 16, 2010 From The Immediate Word -- John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Acts 16:16-34, Psalm 97 -- Seventh Sunday of Easter - C -- 2010
Who Do You Trust? -- Acts 16:16-34 -- Dean Feldmeyer, Ron Love, George Reed -- Seventh Sunday of Easter - C -- 2010
The news has recently been dominated by stories that are quite disturbing, from the attempt to set o

Emphasis Preaching Journal

Sermon illustrations for Easter 7 (2013) -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Seventh Sunday of Easter - C -- 2013
Acts 16:16-34
NULL -- Acts 16:16-34 -- Ron Love -- Seventh Sunday of Easter - C -- 2013
At the age of 17, Dwight Lyman Moody went to Boston to work as a shoe salesman in his uncle's store.
NULL -- Acts 16:16-34 -- Mark Ellingsen -- Seventh Sunday of Easter - C -- 2013
Americans think they are good and decent people, worthy of salvation by their lifestyle.
Acts 16:16-34 And... -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Seventh Sunday of Easter - C -- 2010
Acts 16:16-34
An earthquake can be misinterpreted... -- Acts 16:16-34 -- Seventh Sunday of Easter - C -- 2007
An earthquake can be misinterpreted, as was the 1755 quake in Lisbon, Portugal, and 60,000 to 100,0
At the time of the... -- Acts 16:16-34 -- Seventh Sunday of Easter - C -- 2007
At the time of the sinking of the Titanic in 1912, many people were praying to be saved.

Worship

SermonStudio

What Must We Do To Be Saved? -- Acts 16:16-34 -- Frank Ramirez -- Seventh Sunday of Easter - C -- 2006
Call To Worship
Seventh Sunday Of Easter -- Acts 16:16-34, John 17:20-26 -- H. Burnham Kirkland -- Seventh Sunday of Easter - C -- 2003
Theme: What Must I Do To Be Saved?Call To Worship
Seventh Sunday of Easter -- John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Acts 16:16-34 -- Dallas A. Brauninger -- Seventh Sunday of Easter - C -- 2000
First Lesson: Acts 16:16-34 Theme: Do Not Harm Yourself Call To Worship
The power of the Gospel -- Acts 16:16-34 -- James R. Wilson -- Seventh Sunday of Easter - C -- 1997
Call To WorshipLeader: Let the people of God gather this day in praise and thanksgiving!

The Immediate Word

Clouded Vision -- Acts 1:1-11, Acts 16:16-34 -- David E. Leininger -- Seventh Sunday of Easter - C
There is an ancient apocryphal story about Jesus' arrival at the Pearly Gates following the As
Meeting Jesus In Jail -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Psalm 97 -- Stephen P. McCutchan, Carlos Wilton, Thom M. Shuman -- Seventh Sunday of Easter - C
This Sunday's passage from Acts 16:16-34 offers up a striking contrast between outward appearances a

Sermon

SermonStudio

Jailhouse Rock -- Acts 16:16-34 -- Frank Ramirez -- Seventh Sunday of Easter - C -- 2006
Do you remember the old folk tune that went something like this? (sing or recite)
More Beyond -- Acts 16:16-34 -- Charles D. Reeb -- Seventh Sunday of Easter - C -- 2003
Centuries ago, Portugal adopted a national motto.
Twelve O'Clock Rock: When The Jailhouse Is Rocked -- Acts 16:16-34 -- Carlyle Fielding Stewart, III -- Seventh Sunday of Easter - C -- 2000
The prisoners and the jailers had their world rocked one midnight 2,000 years ago.

The Immediate Word

Clouded Vision -- Acts 1:1-11, Acts 16:16-34 -- David E. Leininger -- Seventh Sunday of Easter - C
There is an ancient apocryphal story about Jesus' arrival at the Pearly Gates following the As
Meeting Jesus In Jail -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Psalm 97 -- Stephen P. McCutchan, Carlos Wilton, Thom M. Shuman -- Seventh Sunday of Easter - C
This Sunday's passage from Acts 16:16-34 offers up a striking contrast between outward appearances a

Preaching

SermonStudio

Seventh Sunday Of Easter -- Acts 16:16-34, John 17:20-26 -- Jerry L. Schmalenberger -- Seventh Sunday of Easter - C -- 2003
Seasonal ThemeThe resurrected Christ becomes a physical presence in the world again.
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- E. Carver Mcgriff -- Seventh Sunday of Easter - C -- 2000
COMMENTARY ON THE LESSONS
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- George M. Bass -- Seventh Sunday of Easter - C -- 1991
The Church Year Theological Clue
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- George M. Bass -- Seventh Sunday of Easter - C -- 1991
The Church Year Theological Clue
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- Perry H. Biddle, Jr. -- Seventh Sunday of Easter - C -- 1988
Comments on the Lessons

The Immediate Word

Clouded Vision -- Acts 1:1-11, Acts 16:16-34 -- David E. Leininger -- Seventh Sunday of Easter - C
There is an ancient apocryphal story about Jesus' arrival at the Pearly Gates following the As
Meeting Jesus In Jail -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Psalm 97 -- Stephen P. McCutchan, Carlos Wilton, Thom M. Shuman -- Seventh Sunday of Easter - C
This Sunday's passage from Acts 16:16-34 offers up a striking contrast between outward appearances a

Prayer

Stories

Devotional

Drama

Children's sermon

The Immediate Word

Meeting Jesus In Jail -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Psalm 97 -- Stephen P. McCutchan, Carlos Wilton, Thom M. Shuman -- Seventh Sunday of Easter - C
This Sunday's passage from Acts 16:16-34 offers up a striking contrast between outward appearances a

New & Featured This Week

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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