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Proper 26 | Ordinary Time 31 - B

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Children's sermon

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Only once -- Hebrews 9:11-14 -- Proper 26 | Ordinary Time 31 - B -- 2006
He entered once for all into the Holy Place, not with the blood of goats and calves, but with hi
The most special place -- Mark 12:28-34 -- Proper 26 | Ordinary Time 31 - B -- 2006
When Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God.
Jesus: our once for all -- Hebrews 9:11-14 -- Proper 26 | Ordinary Time 31 - B
Suggestion: If there is a golfer in the congregation, suggest that person give this lesson; better
Love your neighbor -- Mark 12:28-34 -- Proper 26 | Ordinary Time 31 - B
Good morning, boys and girls. How many of you ever have to carry out the trash?

The Immediate Word

Loving The Not So Lovable -- Mark 12:28-34, Hebrews 9:11-14, Ruth 1:1-18, Psalm 146 -- Paul Bresnahan, Scott Suskovic, Thom M. Shuman -- Proper 26 | Ordinary Time 31 - B
Sticks and stones may break my bones, but words will never hurt me...

Children's Activity

Children's bulletin

Commentary

Illustration

Emphasis Preaching Journal

NULL -- Mark 12:28-34 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
I have often had church members ask me, "How can I love God with my heart, soul, strength, and mind
NULL -- Hebrews 9:11-14 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - B -- 2012
A 2008 Pew Forum poll revealed that 65% of the American public believe that many religions (not just
NULL -- Hebrews 9:11-14 -- Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
In her book The Undoing of Death, Fleming Rutledge explores the meaning of the cross by refer
NULL -- Ruth 1:1-18 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Senator Susan Collins (R-Maine) in July 2012 cast her 5,000th consecutive vote in the Senate.
NULL -- Ruth 1:1-18 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
When we lived in Nepal there were families being torn apart by intermarriage.
NULL -- Ruth 1:1-18 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
There is a saying: "Mind your thoughts for they become words.
NULL -- Ruth 1:1-18 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Vera was a unique woman. During her marriage she birthed two natural sons.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2012) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Mark J. Molldrem, Ron Love, Cynthia E. Cowen, Bob Ove, Mark Ellingsen, Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
Ruth 1:1-18
NULL -- Mark 12:28-34 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
Consider the shape of the cross; it visually summarizes for us the two great commandments.

The Immediate Word

No More Polls, No More Ads, No More Politicians' Dirty Looks -- Mark 12:28-34, John 11:32-44, Revelation 21:1-6a -- Mary Austin, Dean Feldmeyer, George Reed -- Proper 26 | Ordinary Time 31 - B -- 2012
(This installment contains material for All Saints Day and Proper 26 | Ordinary Time 31 | Pentec

Worship

SermonStudio

Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- James R. Wilson -- Proper 26 | Ordinary Time 31 - B -- 1996
Call To Worship
Naomi And Ruth -- Ruth 1:1-18 -- Dallas A. Brauninger -- Proper 26 | Ordinary Time 31 - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
The Great Commandment: Love God, and others as you love yourself. -- Mark 12:28-37 -- Proper 26 | Ordinary Time 31 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Greatest Commandment -- Mark 12:28-34 -- Wayne H. Keller -- Proper 26 | Ordinary Time 31 - B
Celebrating God's Presence And Power

The Immediate Word

Loving The Not So Lovable -- Mark 12:28-34, Hebrews 9:11-14, Ruth 1:1-18, Psalm 146 -- Paul Bresnahan, Scott Suskovic, Thom M. Shuman -- Proper 26 | Ordinary Time 31 - B
Sticks and stones may break my bones, but words will never hurt me...

Sermon

SermonStudio

An Odd Couple -- Ruth 1:1-18 -- Mary S. Lautensleger -- Proper 26 | Ordinary Time 31 - B -- 2005
An Odd Couple
Blood For Sale? -- Hebrews 9:11-14 -- Harold C. Warlick, Jr. -- Proper 26 | Ordinary Time 31 - B -- 2002
Sol Levin recognized the profitable market for safe and uncontaminated blood in America.
Hanging The Law On Love -- Mark 12:28-34 -- Cathy A. Ammlung -- Proper 26 | Ordinary Time 31 - B -- 2002
Compared to some of the pericopes from Mark's Gospel, this one seems a piece of cake.
Blessing Revealed -- Ruth 1:1-18 -- H. Alan Stewart -- Proper 26 | Ordinary Time 31 - B -- 2002
"Trouble comes in threes," so many people say.
Baptism and Self-Esteem -- Mark 12:28-34 -- Steven E. Albertin -- Proper 26 | Ordinary Time 31 - B -- 1999
Every once in awhile I am surprised by a film which offers a message that I never expected.
The Tale Of Three Women -- Ruth 1:1-18 -- John A. Stroman -- Proper 26 | Ordinary Time 31 - B -- 1999
Ruth, what a remarkable book.
What To Say When You Roll Out Of Bed -- Mark 12:28-34 -- William G. Carter -- Proper 26 | Ordinary Time 31 - B -- 1996
A few years ago, a radio station ran a contest.
From Singleness To Solidarity -- Ruth 1:1-18 -- Zan W. Holmes, Jr. -- Proper 26 | Ordinary Time 31 - B -- 1996
The book of Ruth is one of the world's most beautiful stories of human solidarity in the face of tro
A Faith, A Farm And A Family -- Ruth 1:1-18 -- John P. Rossing -- Proper 26 | Ordinary Time 31 - B -- 1993
John Denver wrote a song 20 years ago about wanting to get away from the big city to a place in the
Less Important Does Not Mean Unimportant -- Mark 12:28-34 -- Arthur H. Kolsti -- Proper 26 | Ordinary Time 31 - B -- 1993
This meeting between Jesus and the unnamed scribe recounted in the gospel lesson for today catches o

Preaching

SermonStudio

Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- John R. Brokhoff -- Proper 26 | Ordinary Time 31 - B -- 1993
This is the first of two selections from the book of Ruth. The
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 26, Pentecost 24, Ordinary Time 31 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Jerry L. Schmalenberger -- Proper 26 | Ordinary Time 31 - B
Seasonal Theme

The Immediate Word

Loving The Not So Lovable -- Mark 12:28-34, Hebrews 9:11-14, Ruth 1:1-18, Psalm 146 -- Paul Bresnahan, Scott Suskovic, Thom M. Shuman -- Proper 26 | Ordinary Time 31 - B
Sticks and stones may break my bones, but words will never hurt me...

Stories

StoryShare

I Shall Always Be Near You -- Ruth 1:1-18, Hebrews 9:11-14, Psalm 146 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 26 | Ordinary Time 31 - B
Contents A Story to Live By: "I Shall Always Be Near You"
Innocent Until Proven Guilty -- Mark 12:28-34, Hebrews 9:11-14, Ruth 1:1-18, Psalm 146 -- C. David Mckirachan, David O. Bales, Terry Cain -- Proper 26 | Ordinary Time 31 - B
Contents What's Up This Week

Drama

Poems

Prayer

Devotional

Children's Story

Intercession

Children's Liturgy and Story

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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