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Proper 21 | Ordinary Time 26 - B

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Children's sermon

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One of Us! -- Mark 9:38-50 -- John Jamison -- Proper 21 | Ordinary Time 26 - B -- 2024
Object: A pack of Post-It Notes® and a big piece of cardboard or board t
Being Salty -- Mark 9:38-50 -- John Jamison -- Proper 21 | Ordinary Time 26 - B -- 2021
Object: A saltshaker, a stone, glue, salt, and a knife to scrape the stone.
Sprinkle, Sparkle -- Mark 9:38-50 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - B -- 2018
“Salt is good; (v. 50a) Good morning boys and girls,
Flavor the World with Love -- Mark 9:38-50 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2015
The Point: A world with love in it is a much better world

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Sprinkle, Sparkle -- Mark 9:38-50 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - B -- 2018
“Salt is good; (v. 50a) Good morning boys and girls,

Children's Activity

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Who is for us? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME
Who is on the Lord's side? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Materials Craft foam Craft scissors Markers Pin back Glue
Enemies and friends -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers or Parents: In our war against the devil and his
Little things -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers or Parents: Today's lesson is a most difficult one for children.
Get rid of bad habits -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers: This week's lesson, in essence, reminds Christians to get rid of their bad habits.

Gospel Grams 2

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Children's bulletin

Gospel Grams 2

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Commentary

Emphasis Preaching Journal

Disaster Averted -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2024
In the book of Esther, the tables are turned on Haman’s genocidal plot and the people emerge triumph
Lines in the sand -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Timothy B. Cargal -- Proper 21 | Ordinary Time 26 - B -- 2021
Note: Originally published in 2003.
It's More Than You Think -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther is not just the winner of a beauty contest.
What righteousness means -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Sandra Herrmann -- Proper 21 | Ordinary Time 26 - B -- 2015
In our day, “righteousness” is often mistakenly interpreted as “self-righteousness.” This i
Power alignment -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - B -- 2012
Fred was a big man with a big heart.
Public enemy -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- David Kalas -- Proper 21 | Ordinary Time 26 - B -- 2006
If only he had understood his real enemy.
Togetherness -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2000
We humans are gregarious creatures, aren't we?
Who are God's people? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
Is the world bad or good?
Esther's choice -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
Esther's acceptance into the Jewish canon was attended by controversy.

Free Access

It's More Than You Think -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther is not just the winner of a beauty contest.

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2024) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2024
Esther 7:1-6, 9-10, 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2021) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2021
Esther 7:1-6, 9-10; 9:20-22

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:

StoryShare

Being For the Gospel -- Mark 9:38-50 -- Peter Andrew Smith -- Proper 21 | Ordinary Time 26 - B -- 2024
Lou leaned on his shovel. “I’m honestly not sure.”
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2021) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2021
Esther 7:1-6, 9-10; 9:20-22
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt

Worship

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

Help Is Ours In The Lord -- Psalm 124 -- Clyde W. Wentzell -- Proper 21 | Ordinary Time 26 - B -- 2008
1. Help is ours in the Lord, in his name, rich reward:
Theme: For Such A Time As This -- Esther 7:1-6, 9-10; 9:20-22 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2005
Call To Worship
Proper 21 | Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Charles And Donna Cammarata -- Proper 21 | Ordinary Time 26 - B -- 2005
Call To Worship From Psalm 124. Leader:

Sermon

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

For Us or Against Us? -- Mark 9:38-50 -- William G. Carter -- Proper 21 | Ordinary Time 26 - B -- 2011
On a day like World Communion Sunday, we remember the world is much bigger than we think.
The Place Beyond Revenge -- Esther 7:1-6, 9-10; 9:20-22 -- Donna E. Schaper -- Proper 21 | Ordinary Time 26 - B -- 2008
A custom is begun!
Antidote For Bad Times -- James 5:13-20 -- Thomas W. Lentz -- Proper 21 | Ordinary Time 26 - B -- 2008
A minister waited in line to get his car filled with gas just before a long holiday weekend.

Preaching

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

Proper 21 / Pentecost 18 / Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2011
Theme of the Day Baptizing worldly wisdom. Collect of the Day
Proper 21 / Pentecost 19 / Ordinary Time 26 -- Psalm 124 -- James Evans -- Proper 21 | Ordinary Time 26 - B -- 2006
(See Proper 16/Pentecost 14/Ordinary Time 21, Cycle A, for an alternative approach.)
Proper 21 | Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Carlos Wilton -- Proper 21 | Ordinary Time 26 - B -- 2005
Revised Common Esther 7:1-6, 9-10; 9:20-22 or Numbers 11:4-6, 10-16, 24-29

Stories

StoryShare

Being For the Gospel -- Mark 9:38-50 -- Peter Andrew Smith -- Proper 21 | Ordinary Time 26 - B -- 2024
Lou leaned on his shovel. “I’m honestly not sure.”
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Hoisted On Their Own Petard -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- C. David Mckirachan, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Contents “Hoisted On Their Own Petard” by C. David McKirachan
Basic Lessons For The Faith Community -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22 -- Keith Wagner -- Proper 21 | Ordinary Time 26 - B -- 2015
Contents "Basic Lessons for the Faith Community" by Keith Wagner
Family -- Mark 9:38-50, Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Psalm 124 -- C. David Mckirachan, Lamar Massingill, John E. Sumwalt -- Proper 21 | Ordinary Time 26 - B -- 2012
Contents "Family" by C. David McKirachan
Blue Sky Thunder -- Mark 9:38-50, Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Psalm 124 -- Keith Hewitt, John E. Sumwalt -- Proper 21 | Ordinary Time 26 - B -- 2009
Contents What's Up This Week "Blue Sky Thunder" by Keith Hewitt

Free Access

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Hoisted On Their Own Petard -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- C. David Mckirachan, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Contents “Hoisted On Their Own Petard” by C. David McKirachan

SermonStudio

The God Who Is Always There -- Esther 7:1-6, 9-10; 9:20-22 -- David E. Leininger -- Proper 21 | Ordinary Time 26 - B -- 2008
The always-there God? Do you wonder which God that might be?

Drama

SermonStudio

Hell! -- Mark 9:38-43, 45, 47-48 -- Robert F. Crowley -- Proper 21 | Ordinary Time 26 - B -- 1999
Theme

Poems

SermonStudio

Proper 21 -- Mark 9:38-50 -- Andrew Daughters -- Proper 21 | Ordinary Time 26 - B -- 1990
The apostles were not very happy one day,the result of what they saw as danger,

Prayer

SermonStudio

God's unauthorized helpers -- Mark 9:38-50 -- Dennis Koch -- Proper 21 | Ordinary Time 26 - B -- 1993
Gospel Note: The first of the loosely related sayings contained here speaks

Devotional

SermonStudio

Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - B -- 2008
Esther 7:1-6, 9-10; 9:20-22
Proper 21 -- Mark 9:38-50 -- William W. Helland -- Proper 21 | Ordinary Time 26 - B -- 2005
Mark 9:38-50

Children's Story

The Village Shepherd

Praxis Turns Scarlet -- Mark 9:38-50 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - B
Praxis, the pixie who changed colour according to his feelings, was a bright and healthy pink.

Intercession

The Village Shepherd

God Of Refining Fire... -- Mark 9:38-50 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - B
Prayers usually include these concerns and may follow this sequence:

Children's Liturgy and Story

The Village Shepherd

The Friends From The Street Want To Swim -- Mark 9:38-50 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - B
Call to Worship: Jesus said that whoever is not against us, is for us.
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New & Featured This Week

The Immediate Word

Mary Austin
Christopher Keating
Katy Stenta
Dean Feldmeyer
Nazish Naseem
George Reed
Thomas Willadsen
For June 14, 2026:

StoryShare

David O. Bales
John Fitzgerald
Contents
"Most Improved" by David O. Bales
"Echoing Sheep" by David O. Bales
"Having Compassion" by John Fitzgerald

Most Improved
Genesis 18:1-15 (21:1-7)
By David O. Bales

In the teachers’ lounge at South Middle School the morning gossip and general world critique turned to Darrell Schmeling. “Old prune face,” one called him.

A teacher getting a soda from the refrigerator turned and said, “I saw him smile once, but I think he was getting paid.”
John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "She Had Compassion"
Shining Moments: "I Gave You to God" by Andrew Oren
Sermon Starter: "Like Having a Baby" by John Sumwalt
Scrap Pile: "Preaching without a Manuscript" by R. Karl Watkins
"How Do You Preach?" by John Sumwalt


What's Up This Week

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus saw the people he had compassion on them, because they were harassed and helpless. Is he calling you today to become a shepherd for his sheep?

Invitation to Confession:
Jesus, I wonder why you don't call me to work for you?
Lord, have mercy.
Jesus, I'm happy to work for you as long as I don't have to change anything in my life.
Christ, have mercy.
Jesus, help me to tune into your voice so that I may hear your call, and then to respond.
Lord, have mercy.

SermonStudio

David E. Leininger
Interesting collection of workers Jesus chose to accompany him -- the twelve. Not a genius among 'em. Common folks: a few fishermen, farmers, even a tax collector. They were not even particularly religious. What they were was willing to be used to further the work of a man they admired, even loved, despite the fact that he was a man they misunderstood. Eventually, they came to realize (even as a few others did) that "this truly was the Son of God." And with the training they had received combined with the commitment they came to develop, those folks turned the world upside down.
Constance Berg
I grew up in a predominately Catholic town, and I have three friends who are priests. I admire their adherence to the vows they took at their ordination: a vow of obedience, a vow of celibacy, and a vow of poverty. Each took their vows quite seriously at their ordination and still do to this day.

Steven E. Albertin
The phone rings in the middle of the night. There is only one reason why someone would call you at this time of the night, and it can't be good. The deadpan voice of the police officer tells you the horrible news rather matter-of-factly. Your imagination runs wild. You were not there, but you can hear the tires screeching, the metal smashing, the glass breaking, and the sirens whining. It was not supposed to end this way. She had so much of life yet to live.
Mark Ellingsen
Jesus' ministry and mission was shifting into high gear. Matthew reports that Jesus had gone about all the cities and villages teaching in their synagogues. But he had not just been preaching the gospel of the kingdom (Matthew 9:35a). It seems that Jesus had compassion on the crowd because they were harassed and helpless, like sheep without a shepherd (Matthew 9:36). Matthew reports that Jesus cured every disease and sickness he encountered (Matthew 9:35b).
Wayne H. Keller
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsize." Too much happening, too many demands, too many needs, too much illness, too many people sapping Jesus' strength. So, he called the twelve. Did he have any idea what he was doing? What a pathetic band of characters, at least by society's standards. In a choose-up-sides baseball game, the captain probably would have picked them last. They looked and acted like the "Charlie Browns" of the first century.
Larry M. Goodpaster
The young woman squirmed uncomfortably in the cushioned chair to which she had been directed by the receptionist. Not only was she nervous about the impending job interview, but the shuttle service which had provided transportation from the airport to this office building had been the worst of her life. The others who had been on the van seemed as upset as she was -- and just as captive. Now, because of the traffic, and because that driver had not known which building was hers, she was late for her appointment.
Thom M. Shuman
Call To Worship
One: On an ordinary Sunday,
we come to worship God.
All: We come, trusting God will speak to us;
we come, hoping God will surprise us.
One: On this day, like every other day,
we seek to follow Jesus.
All: We follow, believing Jesus will be with us;
we follow, hoping Jesus will work through us.
One: On this day,
we lift our souls to God's Spirit;
All: we open our hearts, that the Spirit may fill us;
we open our hands that we might be a gift to others.
Amy C. Schifrin
Martha Shonkwiler
Confession And Absolution
P: In the name of the Father, and of the Son, + and of the Holy Spirit.
C: Amen.

P: Merciful God, your will for us is to know the abundance of life, yet this world's suffering continues.
C: We have no answers, and we confess to you the failure of our self-reliance and the anger that is born of our despair. Speak to our questions. Speak to our confusion. Speak to our tears.

Silence for reflection

Emphasis Preaching Journal

A few years back, the religious media was filled with reports of "holy laughter." Some charismatic churches saw what proponents called a new manifestation of the Holy Spirit, as their members were seized by fits of uncontrollable laughing. Advocates insisted that this was an indication that God was doing a new thing among believers. Critics countered that this new thing was a manifestation of the wrong sort of spirit, and brought about by New Age doctrine and mind control techniques. Outsiders looked at the whole controversy as yet another dumb thing fundamentalists do.
Wayne Brouwer
Psychiatrist, Viktor Frankl, often wrote about the meaninglessness of his patients' lives. He was able to sympathize with them in a powerful way, since he spent part of World War II in a concentration camp. He remembered the dark weeks of 1944 vividly: the numbness of the gray days, the cold sameness of every dreary morning.

Suddenly, like a bolt of bright colors, came the stunning whisper that the Allies had landed at Normandy. The push was on. The Germans were running. The tide of the war had turned. "By Christmas we'll be released!" they told each other.

CSSPlus

Good morning, boys and girls. Today we are going to have a real treat. I found out the other day that our friend, Mike, is taking guitar lessons. So I asked Mike if he wouldn't mind playing for us.

Mike, how do you like playing the guitar? (let him answer) How long have you been taking lessons? (let him answer) How often do you practice? (let him answer) That is very good. I bet some day you will be a great musician. Would you play your favorite song for us? (ask him to play something that he knows very well)
Good morning, boys and girls. How many of your parents read a newspaper? (Let them answer.) Do some of you look at the newspaper? Do you read the comics or other sections? (Let them answer.) Some of you aren't old enough to read yet, but some day you'll start reading. One thing you will read will be a newspaper like this one. (Show the paper.) What does a newspaper have in it that is so important to people? (Let them answer.) It has stories in it. We call these stories "news." Some of the news is good news. Some of the news is bad news.
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