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Proper 17 | Ordinary Time 22 - B

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Children's sermon

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Shaking Things Up -- Mark 7:14-15, 21-23 -- Anna Shirey -- Proper 17 | Ordinary Time 22 - B -- 2012
First Thoughts: In this Mark passage we see Jesus struggling once again with his old debate p
Staying clean -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 2006
...
How do you look? -- James 1:17-27 -- Proper 17 | Ordinary Time 22 - B -- 2006
For if any are hearers of the word and not doers, they are like those who look at themselves in
What grade? -- Mark 7:24-37 -- Proper 17 | Ordinary Time 22 - B
Good morning.
Slow to speak, slow to anger -- James 1:17-27 -- Proper 17 | Ordinary Time 22 - B
Good morning, boys and girls. How many of you like the Sunday comics in the newspaper?
Dirty hands, clean heart -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B
Good morning, boys and girls. What's the most fun you ever had getting dirty?
Believe and Do -- James 2:1-10 (11-13) 14-17 -- Proper 17 | Ordinary Time 22 - B
If I were in the Army, I would have to wear an Army uniform.
From within -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B
We use our hands for many things and one way we use our hands is in our prayer.
Two and one -- James 1:17-27 -- Proper 17 | Ordinary Time 22 - B
Good morning! I want to ask a riddle of you. I have two of these. You do too.

The Immediate Word

Tradition Vs. Twitter -- Mark 7:1-8, 14-15, 21-23, James 1:17-27, Song of Solomon 2:8-13, Psalm 45:1-2, 6-9 -- Mary Austin, Leah Lonsbury, George Reed -- Proper 17 | Ordinary Time 22 - B -- 2012
We all know that tradition is an important influence in human affairs...

Children's Activity

Children's bulletin

Commentary

Illustration

The Immediate Word

Peanuts, Paste, And Pathways To God -- Mark 7:1-8, 14-15, 21-23, James 1:17-27, Song of Solomon 2:8-13, Psalm 45:1-2, 6-9 -- Mary Austin, Robin Lostetter, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed -- Proper 17 | Ordinary Time 22 - B -- 2015
In this week’s gospel reading, Jesus loses his patience (yet again) with a group of scribes and Phar

Emphasis Preaching Journal

Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.

Worship

SermonStudio

A Time For Singing -- Song of Solomon 2:8-13 -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - B -- 2002
Call To WorshipLeader: Come, let us thank the Lord for his steadfast love,
Proper 17 | Ordinary Time 22 -- Song of Solomon 2:8-13, James 1:17-27 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - B -- 1999
First Lesson: Song of Solomon 2:8-13Theme: Spring FeverCall To Worship
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- James R. Wilson -- Proper 17 | Ordinary Time 22 - B -- 1996
Call To WorshipLeader: Let us each come before the Lord this day with an open heart!
PROPER 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9 -- B. David Hostetter -- Proper 17 | Ordinary Time 22 - B -- 1993
* CALL TO WORSHIPGive yourselves wholly to prayer . . . always interceding for all
Living In Response To God's Gifts -- James 1:17-27 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus Deals with Cleanliness and Uncleanliness -- Mark 7:1-8, 14-15, 21-23 -- Wayne H. Keller -- Proper 17 | Ordinary Time 22 - B
The Community Gathers To CelebratePastoral Invitation (Pastor and Ministers)

The Immediate Word

Reign In-Reign Out -- Mark 7:1-23 -- Ronald J. Allen -- Proper 17 | Ordinary Time 22 - B
Dear Fellow Preacher,
Every Perfect Gift -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9 -- Paul Bresnahan, Scott Suskovic, Thom M. Shuman -- Proper 17 | Ordinary Time 22 - B
The recent arrest of a suspect in the JonBenet Ramsey murder case has reignited a media frenzy -- on

Sermon

SermonStudio

Time For A Minimalist Faith -- Mark 7:1-8, 14-15, 21-23 -- John T. Ball -- Proper 17 | Ordinary Time 22 - B -- 2005
Some years ago, a San Francisco author who often worked as a stevedore on the city's docks, wrote,
April Love -- Song of Solomon 2:8-13 -- Stan Purdum -- Proper 17 | Ordinary Time 22 - B -- 2005
It's a bit odd that the lectionary committee placed this reading from the Song of Solomon in late su
Living The Word Of God -- James 1:17-27 -- Richard E. Gribble, CSC -- Proper 17 | Ordinary Time 22 - B -- 2005
Mohandas Gandhi was born in Porbandar in the present state of Gujarat, India, on October 2, 1869.
Where Have All The Flowers Gone? -- Song of Solomon 2:8-13 -- Timothy J. Smith -- Proper 17 | Ordinary Time 22 - B -- 2002
The Song of Solomon is a collection of some of the world's greatest love poems.
The Dangers Of Being Religious -- Mark 7:1-8, 14-15, 21-23 -- Stephen M. Crotts -- Proper 17 | Ordinary Time 22 - B -- 2002
Jeff Foxworthy has made a career of telling "redneck" jokes.
Don't Forget What You Look Like -- James 1:17-27 -- Harold C. Warlick, Jr. -- Proper 17 | Ordinary Time 22 - B -- 2002
A young college graduate embarked on what he hoped would be a promising career in sales.
Godly Sexual Passion For An X-Rated World! -- Song of Solomon 2:8-13 -- Stephen M. Crotts -- Proper 17 | Ordinary Time 22 - B -- 1999
The Hebrew word for love, awhab or awrag, means "to pant, to long for, to breathe heavily after." P
Our Dilemma And Delight -- Mark 7:1-8, 14-15, 21-23 -- George W. Hoyer -- Proper 17 | Ordinary Time 22 - B -- 1996
For the past five Sundays the lectionary has assigned gospels from John.
Silly Love Songs -- Song of Solomon 2:8-13 -- Timothy J. Smith -- Proper 17 | Ordinary Time 22 - B -- 1996
"I can see no trace of the passions which make for deeper joy," wrote the French writer Stendhal abo
Solomon's Song Of Love -- Song of Solomon 2:8-13 -- Sue Anne Steffey Morrow -- Proper 17 | Ordinary Time 22 - B -- 1993
It was summer heaven on the mountain.

Preaching

SermonStudio

Proper 17 (C, E) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- E. Carver Mcgriff -- Proper 17 | Ordinary Time 22 - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Song of Solomon 2:8-13 (C)
Purity is an inside job -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Russell F. Anderson -- Proper 17 | Ordinary Time 22 - B -- 1996
Theme For The Day: Purity is an inside job.BRIEF COMMENTARY ON THE LESSONS
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- John R. Brokhoff -- Proper 17 | Ordinary Time 22 - B -- 1993
According to tradition the Song of Solomon was written by
Proper 17 -- Psalm 121 -- Hugh H. Drennan -- Proper 17 | Ordinary Time 22 - B -- 1993
I lift up my eyes to the hills -- from where will my help come?
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Proper 17, Pentecost 15, Ordinary Time 22 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Jerry L. Schmalenberger -- Proper 17 | Ordinary Time 22 - B
Seasonal Theme

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Purity is an inside job -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Russell F. Anderson -- Proper 17 | Ordinary Time 22 - B -- 1996
Theme For The Day: Purity is an inside job.BRIEF COMMENTARY ON THE LESSONS

The Immediate Word

Reign In-Reign Out -- Mark 7:1-23 -- Ronald J. Allen -- Proper 17 | Ordinary Time 22 - B
Dear Fellow Preacher,
Every Perfect Gift -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9 -- Paul Bresnahan, Scott Suskovic, Thom M. Shuman -- Proper 17 | Ordinary Time 22 - B
The recent arrest of a suspect in the JonBenet Ramsey murder case has reignited a media frenzy -- on

Stories

StoryShare

Do You Not See? -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 17 | Ordinary Time 22 - B
Contents
The Painting -- Mark 7:1-8, 14-15, 21-23, James 1:17-27, Song of Solomon 2:8-13, Psalm 45:1-2, 6-9 -- Charles Cammarata, Constance Berg, Gregory L. Tolle, Henry Scholberg -- Proper 17 | Ordinary Time 22 - B
Contents What's Up This Week

SermonStudio

Wisdom From Above -- James 3:13--4:3, 7-8a -- John E. Sumwalt, Martinus Cawley -- Proper 17 | Ordinary Time 22 - B
About fifteen years ago, as I prepared for a big cider-pressing, I had to move the top-heavy hydraul
My Beloved -- Song of Solomon 2:8-13 -- John E. Sumwalt, Judie M. Jacobson -- Proper 17 | Ordinary Time 22 - B
Beth and David are a young couple in my congregation who have a wonderful relationship and a tremend

Drama

Poems

Prayer

Devotional

Children's Story

Intercession

Children's Liturgy and Story

UPCOMING WEEKS
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The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

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Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here is a picture of Jesus having a dinner with his friends (show the picture), and here is one of Jesus suffering on the cross (show the picture). Now, if you were Jesus, which of these two things would you rather be doing? (Let them answer.) Yes, of course. If any of us were given that choice, we would rather be doing anything other than suffering on a cross. In fact, I doubt that there is anything that would convince one of us to allow ourselves to be crucified, but that's exactly what Jesus did.
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