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Proper 14 | Ordinary Time 19 - C

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Emphasis Preaching Journal

After leading the fourth worship... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
After leading the fourth worship service of the day, I was tired, hungry, grouchy, and burdened.
A story is told about... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
A story is told about a "yuppie" who was in a car accident on a dangerous mountain road.
Years from now, when people... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
Years from now, when people dig through the history of our time, I wonder what word would character
The New Testament refers to... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
The New Testament refers to the second coming of Christ in over 300 verses.
Many Christians play at religion... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
Many Christians play at religion, prancing along the shores of the great ocean of God and running f
In 1956, in the little... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
In 1956, in the little town of Crestline, California, in an area popular for camping, a new camp wa
Much of today's church has... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
Much of today's church has been affected one way or another with worship wars.
When we get our spiritual... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
When we get our spiritual house in order, we'll be dead. This goes on.
The farm community was abuzz... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
The farm community was abuzz.
A seminary requires all of... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
A seminary requires all of its students to travel to what is commonly referred to as a "Third World
How strong is your faith... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
How strong is your faith? "Firm and unshakable," you say.
The high school basketball players... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
The high school basketball players sprawled on the floor, sweating, panting, and excited.
R. G. LeTourneau, a self... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
R. G.
A member of our congregation... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
A member of our congregation served as an aircraft-based fighter pilot during World War II and the K
Some people can sleep anywhere... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
Some people can sleep anywhere.
Many immigrants were lured to... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
Many immigrants were lured to the Americas by the promise of free land, the prospect of wealth and j
Of the companies that were... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
Of the companies that were on the Fortune 500 list in 1955, 70 percent are now out of business.
A huge burial site lies... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
A huge burial site lies beneath the city of Paris in what was once an ancient stone quarry.
Different people like to travel... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
Different people like to travel in different ways.
The stewardship campaign had begun... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
The stewardship campaign had begun at the local church.
Clara was 97 years old... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
Clara was 97 years old when I met her almost 30 years ago.
Phyllis Diller, in her book... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 1998
Phyllis Diller, in her book The Joys of Growing Old and How to Avoid Them, helps us laugh at
A youth sponsor in a... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 1998
A youth sponsor in a large congregation invited the high school youth group to his home for the main

The Immediate Word

Free Sermon Illustrations For August 8, 2010 From The Immediate Word -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23 -- Proper 14 | Ordinary Time 19 - C -- 2007
This week's text from the book of Hebrews speaks of Abraham and Sarah as people of strong faith, peo
Enduring Purses -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 14 | Ordinary Time 19 - C -- 2007
As you are no doubt aware if you read the business pages, there has been a bit of an ongoing soap op

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The Village Shepherd

Faith -- Genesis 15:1-6 -- Janice B. Scott -- Proper 14 | Ordinary Time 19 - C
One year, our church was approached by the chairman of the local council to see whether we could off

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The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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