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Proper 11 | Ordinary Time 16 - A

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Groan for God -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A
Good morning, boys and girls. How many of you have hope? (let them answer) What is hope?
Growing weeds -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A
Good morning, boys and girls.

The Immediate Word

We And Jesus -- Romans 8:12-25, Matthew 13:24-30, 36-43, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- George L. Murphy -- Proper 11 | Ordinary Time 16 - A
"He's got the whole world in his hands" -- so the old spiritual points to God's concern for the whol

Children's Story

Devotional

Drama

Illustration

Emphasis Preaching Journal

NULL -- Romans 8:12-25 -- Richard A. Hasler -- Proper 11 | Ordinary Time 16 - A -- 2011
Tony Campolo notes that Christians and environmentalists, those who love the Creator and those who l
NULL -- Matthew 13:24-30, 36-43 -- Leah Thompson -- Proper 11 | Ordinary Time 16 - A -- 2011
Tom was the new CEO of a small company in financial trouble.
NULL -- Matthew 13:24-30, 36-43 -- Ron Love -- Proper 11 | Ordinary Time 16 - A -- 2011
The Grammy Awards have dropped a significant number of categories eligible for recognition -- decrea
A benefit of having a... -- Genesis 28:10-19a -- Proper 11 | Ordinary Time 16 - A -- 2008
A benefit of having a few decades of experience is to begin seeing patterns. On the
On his way to Haran... -- Genesis 28:10-19a -- Proper 11 | Ordinary Time 16 - A -- 2008
On his way to Haran, his relative's homeland, Jacob had a spectacular dream one night. In
All of us who are... -- Genesis 28:10-19a -- Proper 11 | Ordinary Time 16 - A -- 2008
All of us who are married have occasionally been asked, Where did you meet your wife?
In a certain village, the... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2008
In a certain village, the school bell rang at 8:30 a.m. to call the children to class. The boys
If we're alive in this... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2008
If we're alive in this world, we know that at times we're going to have to go through some
Ron was blessed to have... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2008
Ron was blessed to have two children. His oldest son, David, just turned six. His
Creation groans. According to the... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2008
Creation groans. According to the World Wildlife Federation's (WWF) 2002 "The Living
The best definition of self... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2008
The best definition of self-righteous I can offer is "a fat person who just lost twenty
Most people grasp the meaning... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2008
Most people grasp the meaning of Jesus' parable of the sower. Jesus clarified it well. He
Many people carry with them... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2008
Many people carry with them a mustard seed as we know them, a small light-colored
Genesis 28:10-19a br... -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a -- Proper 11 | Ordinary Time 16 - A -- 2008
Genesis 28:10-19a
As the church conflict increased... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2002
As the church conflict increased, people became more and more frustrated.
Sometimes it's not just the... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2002
Sometimes it's not just the weeds against the wheat. Sometimes it's wheat against wheat.
Bernard is a middle school... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2002
Bernard is a middle school student who has been in one foster home after another most of his life.
If you want your name... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2002
If you want your name to live on after you, consider petitioning the U.S.
Josiah Henson was a U.S... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2002
Josiah Henson was a U.S. orator and an ex-slave.
Paul certainly was right, the... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 2002
"Paul certainly was right," the preacher groaned to his companion. "Hope is not seen!"
Let me live in a... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2002
Let me live in a house by the side of the road,Where the race of men go by --
When my daughter was in... -- Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 2002
When my daughter was in third grade, her class choir sang in the annual Music Festival.
When you are an heir... -- Romans 8:12-25 -- Proper 11 | Ordinary Time 16 - A -- 1999
When you are an heir to an inheritance, it can be a complicated thing.

The Immediate Word

What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
A Christian Response To Fear -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Stephen P. McCutchan, Argile Smith -- Proper 11 | Ordinary Time 16 - A -- 2008
It has been said that fear is the opposite of faith.

Intercession

Preaching

Sermon

The Village Shepherd

The Awkward Squad - Weeds Or Wheat? -- Matthew 13:24-30, 36-43 -- Janice B. Scott -- Proper 11 | Ordinary Time 16 - A
You always get one!

Stories

Worship

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Proper 20 | OT 25 | Pentecost 15
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Proper 22 | OT 27 | Pentecost 17
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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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