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First Sunday in Lent - A

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Children's sermon

The Immediate Word

Walls And Temptations -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-27; 3:1-7 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- First Sunday in Lent - A -- 2017
In this week’s lectionary gospel reading, Jesus faces a time in the wilderness where he is repeatedl
Tacos And Temptations -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-27; 3:1-7 -- Dean Feldmeyer, Mary Austin, Leah Lonsbury, Ron Love, Christopher Keating -- First Sunday in Lent - A -- 2014
The lectionary texts for the First Sunday in Lent are all about temptation...
Power In The Wilderness -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-17; 3:1-7, Psalm 32 -- Mary Austin, Dean Feldmeyer, George Reed -- First Sunday in Lent - A -- 2011
As we enter into Lent, the focus for many of our people will turn inward as they engage in small act
You Will Be Like God -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-17; 3:1-7, Psalm 32 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- First Sunday in Lent - A -- 2008
Humanity as a whole has shown a tendency for desiring power, whether it is power to conquer a nation

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Choices We Make -- Matthew 4:1-11 -- Anna Shirey -- First Sunday in Lent - A -- 2014
First Thoughts Teaching On Y
Repentance -- Matthew 4:1-11 -- Leah Thompson -- First Sunday in Lent - A -- 2011
Then the devil left him, and suddenly angels came and waited on him. (v. 11)
Consequences -- Romans 5:12-19 -- Leah Thompson -- First Sunday in Lent - A -- 2011
"Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousn
Just say, "No!" -- Matthew 4:1-11 -- First Sunday in Lent - A -- 2007
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. (v.
Our knot -- Romans 5:12-19 -- First Sunday in Lent - A -- 2007
But the free gift is not like the trespass.
What a temptation -- Matthew 4:1-11 -- First Sunday in Lent - A
Good morning, boys and girls. Does anyone know what a temptation is?

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

A direction to follow -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1996
The day God got lonely -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11, Psalm 32 -- Wayne Brouwer -- First Sunday in Lent - A
Today is the first Sunday during Lent. This is an important fact to note.

Illustration

Free Access

Right, Wrong, Whatever -- Matthew 4:1-11, Genesis 2:15-17; 3:1-7, Romans 5:12-19, Psalm 32 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte -- First Sunday in Lent - A -- 2020
For March 1, 2020:

Emphasis Preaching Journal

Sermon Illustrations For Lent 1 (2017) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Bob Ove, Ron Love, Bonnie Bates, Frank Ramirez, Mark Ellingsen, Bill Thomas -- First Sunday in Lent - A -- 2017
Genesis 2:15-17; 3:1-7
God has given us... -- Genesis 2:15-17; 3:1-7 -- Bob Ove -- First Sunday in Lent - A -- 2014
God has given us free will! Some have said that was his big mistake!
This was a sequel... -- Matthew 4:1-11 -- Bob Ove -- First Sunday in Lent - A -- 2014
This was a sequel to the fall of Adam. Adam was tempted and fell.
You can make a call... -- Romans 5:12-19 -- Scott A. Bryte -- First Sunday in Lent - A -- 2014
You can make a call without first having to build your own telephone.
Americans do not want... -- Romans 5:12-19 -- Mark Ellingsen -- First Sunday in Lent - A -- 2014
Americans do not want to hear much about sin.
In the year 590... -- Romans 5:12-19 -- Ron Love -- First Sunday in Lent - A -- 2014
In the year 590, Pope Gregory I, also known as Pope Gregory the Great, established the list that is
During my seminary career... -- Romans 5:12-19 -- Derl G. Keefer -- First Sunday in Lent - A -- 2014
During my seminary career, I was pastor of a rural church with a parsonage for us to live in.
Sermon Illustrations for Lent 1 (2014) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Bob Ove, Ron Love, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen -- First Sunday in Lent - A -- 2014
Genesis 2:15-17; 3:1-7

The Immediate Word

Walls And Temptations -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-27; 3:1-7 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- First Sunday in Lent - A -- 2017
In this week’s lectionary gospel reading, Jesus faces a time in the wilderness where he is repeatedl

Worship

SermonStudio

Lent 1 -- Matthew 4:1-11, Genesis 2:15-17; 3:1-7, Romans 5:12-19, Psalm 32 -- Amy C. Schifrin, Martha Shonkwiler -- First Sunday in Lent - A -- 2007
Order For Confession P: In the name of the Father, and of the Son, +
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Psalm 32, Romans 5:12-19, Matthew 4:1-11 -- Beverly S. Bailey -- First Sunday in Lent - A -- 2004
The Lenten Season
Gradually Slipping Away -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Frank Ramirez -- First Sunday in Lent - A -- 2004
Call To Worship
First Sunday In Lent -- Psalm 32 -- H. Burnham Kirkland -- First Sunday in Lent - A -- 2001
Words Of Assurance
First Sunday In Lent -- Matthew 4:1-11 -- H. Burnham Kirkland -- First Sunday in Lent - A -- 2001
Theme: Temptation Call To Worship
First Sunday In Lent -- Romans 5:12-19 -- H. Burnham Kirkland -- First Sunday in Lent - A -- 2001
Theme: New Beginnings Call To Worship
First Sunday In Lent -- Genesis 2:15-17; 3:1-7 -- H. Burnham Kirkland -- First Sunday in Lent - A -- 2001
Theme: Temptation Call To Worship
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Dallas A. Brauninger -- First Sunday in Lent - A -- 1998
First Lesson: Genesis 2:15-17; 3:1-7Theme: Open Your EyesCall To Worship
The Temptations of Jesus -- Matthew 4:1-11 -- Wayne H. Keller -- First Sunday in Lent - A -- 1998
The Community GathersInvitation to the Celebration

Free Access

First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Psalm 32, Romans 5:12-19, Matthew 4:1-11 -- Beverly S. Bailey -- First Sunday in Lent - A -- 2004
The Lenten Season

Sermon

SermonStudio

Will this Be on the Test? -- Genesis 2:15-17; 3:1-7 -- Tony S. Everett -- First Sunday in Lent - A -- 2010
What do you think might be the most common questions teachers in all grade levels hear from their st
Strong In God's Name -- Matthew 4:1-11 -- Lee Griess -- First Sunday in Lent - A -- 2007
A young man was sent to Spain by his company to work in a new office they were opening there.
Putting The Genie Back In The Bottle ... -- Genesis 2:15-17; 3:1-7 -- Schuyler Rhodes -- First Sunday in Lent - A -- 2007
When our twins were quite young -- infants really -- I remember a scene that played out on our livin
In The Balance -- Romans 5:12-19 -- David O. Bales -- First Sunday in Lent - A -- 2007
"He started it." You've probably heard that from the backseat or from a distant bedroom.
Family Tree -- Genesis 2:15-17; 3:1-7 -- Bill Mosley, Bill Mosley -- First Sunday in Lent - A -- 2004
The fence between Heaven and Hell was falling apart. It was badly in need of repair.
God, Or The World? -- Matthew 4:1-11 -- Richard E. Gribble, CSC -- First Sunday in Lent - A -- 2004
He was a man of mystery and charm; he was a man of brokenness and faith.
Adam's Legacy -- Romans 5:12-19 -- Richard W. Ferris -- First Sunday in Lent - A -- 2004
In the musical Fiddler on the Roof, Tevye is the Jewish father of five girls living in a Russ
A Fear Of Falling -- Genesis 2:15-17; 3:1-7 -- Robert J. Elder -- First Sunday in Lent - A -- 2001
Three observations:
The Beginning Of It All -- Romans 5:12-19 -- Harry N. Huxhold -- First Sunday in Lent - A -- 2001
On May 20, l927, Charles A.

The Immediate Word

You Will Be Like God -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-17; 3:1-7, Psalm 32 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- First Sunday in Lent - A -- 2008
Humanity as a whole has shown a tendency for desiring power, whether it is power to conquer a nation

Preaching

SermonStudio

Lent 1 -- Psalm 32 -- Stan Purdum -- First Sunday in Lent - A -- 2006
(See Lent 4, Cycle C, for an alternative approach.)
First Sunday in Lent -- Genesis 2:15-17 -- Elizabeth Achtemeier -- First Sunday in Lent - A -- 2004
The first thing we should realize about our texts from Genesis is that they are intended as depictio
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- John R. Brokhoff -- First Sunday in Lent - A -- 2004
THE LESSONS
First Sunday In Lent -- Derl G. Keefer, C. Neil Strait -- First Sunday in Lent - A -- 2002
WORSHIP HELPSCALL TO WORSHIP
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Jerry L. Schmalenberger -- First Sunday in Lent - A -- 2001
Seasonal Theme We head toward the passion and cross of Christ.
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- E. Carver Mcgriff -- First Sunday in Lent - A -- 1998
COMMENTARY ON THE LESSONS
Christ Confronts Satan -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Russell F. Anderson -- First Sunday in Lent - A -- 1995
BRIEF COMMENTARY ON THE LESSONS
First Sunday In Lent -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- John R. Brokhoff -- First Sunday in Lent - A -- 1992
Lesson 1: Genesis 2:4b-9, 15-17, 25-3:7 (E); Genesis 2:15-17; 3:1-7 (C); Genesis 2:7-9, 15-17; 3:1-7
First Sunday of Lent -- Genesis 2:4b-9, 15-17, 25-3:7, Romans 5:12-19, Matthew 4:1-11 -- George M. Bass -- First Sunday in Lent - A -- 1989
The church year theological clue

The Immediate Word

Fully, Only Human -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-17; 3:1-7, Psalm 32 -- Chris Ewing -- First Sunday in Lent - A
Striving to win and to test limits, athletes have been in the news lately for risking the use of ill

Poems

Stories

SermonStudio

Still Learning Not To Wobble -- Psalm 32 -- John E. Sumwalt -- First Sunday in Lent - A -- 2004
God does not die on the day when we cease to believe in a personal deity, but we die on the day when
Making Mistakes -- Genesis 2:15-17; 3:1-7 -- Gregory L. Tolle -- First Sunday in Lent - A -- 2004
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and
Rainbow -- Romans 5:12-19 -- Constance Berg -- First Sunday in Lent - A -- 2001
The clown came walking ever so slowly up the aisle, smiling. She looked around.
Stealing Candy -- Matthew 4:1-11 -- Timothy J. Smith -- First Sunday in Lent - A -- 1998
Mark was one of those teens that other kids wanted to be with; at the same time parents strongly enc

StoryShare

Still Learning Not To Wobble -- Matthew 4:1-11, Romans 5:12-19, Genesis 2:15-17, 3:1-7, Psalm 32 -- John E. Sumwalt And Jo Perry-sumwalt -- First Sunday in Lent - A
Contents What's Up This Week

Drama

Devotional

Children's Story

Children's Liturgy and Story

Intercession

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
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4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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