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Fifth Sunday of Easter - B

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Children's sermon

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Love by action! -- 1 John 3:16-24 -- Fifth Sunday of Easter - B
Good morning, boys and girls.
Jesus, the true vine -- John 15:1-8 -- Fifth Sunday of Easter - B
Good morning, boys and girls. I brought two vines with me this morning.
God is love -- 1 John 4:7-21 -- Fifth Sunday of Easter - B
Good morning, boys and girls. Have you ever thrown anyone a kiss?
Pray for guidance -- Hebrews 5:5-10 -- Fifth Sunday of Easter - B
Good morning, boys and girls. What am I doing when I do this?
Jesus the Vine -- John 15:1-8 -- Fifth Sunday of Easter - B
Good morning!
Love God by loving people -- 1 John 4:7-21 -- Fifth Sunday of Easter - B
I brought today's newspaper because it tells me something about our relationship to God.
Producing good fruit -- John 15:1-8 -- Fifth Sunday of Easter - B
Good morning! I brought this branch along to show you today.
Brothers and sisters -- 1 John 4:7-21 -- Fifth Sunday of Easter - B
Good morning! How many of you have brothers and/or sisters
Pruning the vine -- John 15:1-8 -- Fifth Sunday of Easter - B
Good morning, boys and girls. I love this time of year, don't you?
Love that never runs out -- 1 John 4:7-21 -- Fifth Sunday of Easter - B
Good morning, boys and girls. Isn't it a wonderful day?

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Jesus -- Acts 8:26-40, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - B
It is clear from the selections for this Sunday that the early church was taking all its clues from
Leveraging the family genome -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Wayne Brouwer -- Fifth Sunday of Easter - B
Roman historian, Herodotus, told of the pride the Egyptians had in being the oldest civilization on

Illustration

Emphasis Preaching Journal

Sermon Illustrations for the Fifth Sunday of Easter (2012) -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Fifth Sunday of Easter - B -- 2012
Acts 8:26-40
New Testament Scholar N.T. Wright tells... -- John 15:1-8 -- Richard A. Hasler -- Fifth Sunday of Easter - B -- 2012
New Testament Scholar N.T. Wright tells of learning to prune roses.
Not all of us farm or tend gardens anymore... -- John 15:1-8 -- Craig Kelly -- Fifth Sunday of Easter - B -- 2012
Not all of us farm or tend gardens anymore, so for some, this illustration may not be quite as illum
When Melinda Gates returned from Bangladesh... -- 1 John 4:7-21 -- Ron Love -- Fifth Sunday of Easter - B -- 2012
When Melinda Gates returned from Bangladesh where she observed the humanitarian work being performed
When the British monarch is coronated... -- Acts 8:26-40 -- Craig Kelly -- Fifth Sunday of Easter - B -- 2012
When the British monarch is coronated, the Moderator of the Church of Scotland gives the new king or
The Ethiopian eunuch was struggling... -- Acts 8:26-40 -- Fifth Sunday of Easter - B -- 2009
The Ethiopian eunuch was struggling to understand the difficult passage from Isaiah.
James Leigh Hunt's poem Abou... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2009
James Leigh Hunt's poem Abou ben-Adhem tells the story of a Muslim man who has a visit from a
The centrality of love in... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2009
The centrality of love in the Christian message matches the proven need for love in human life.
Julian of Norwich believed that... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2009
Julian of Norwich believed that "love" was the only word that could be used to describe God.

The Immediate Word

By This We Know -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Dean Feldmeyer, Mary Austin, George Reed -- Fifth Sunday of Easter - B -- 2012
Last week the lectionary texts focused on the Good Shepherd, and identified a key aspect of shepher

Worship

SermonStudio

Tell Me -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Dallas A. Brauninger -- Fifth Sunday of Easter - B -- 1999
Call To Worship
Fifth Sunday Of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- James R. Wilson -- Fifth Sunday of Easter - B -- 1996
Call To Worship
FIFTH SUNDAY OF EASTER -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8, Psalm 22:25-31 -- B. David Hostetter -- Fifth Sunday of Easter - B -- 1993
* CALL TO WORSHIPSeek the Sovereign of all nations. Praise God and be in good
God Is Love -- 1 John 4:7-21 -- Dallas A. Brauninger -- Fifth Sunday of Easter - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
God the vinedresser; Jesus the vine; we the branches -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The Vine and the Branches -- John 15:1-8 -- Wayne H. Keller -- Fifth Sunday of Easter - B
An Invitation To The Easter CelebrationPastoral Invitation (Pastor and Ministers)

The Immediate Word

Not A Chance -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Carlos Wilton -- Fifth Sunday of Easter - B
Dear Fellow Preacher,
Her Name Is Philip -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Thom M. Shuman, Carter Shelley -- Fifth Sunday of Easter - B
This coming Sunday is Mother's Day in the U.S.

Sermon

SermonStudio

I Love You, Too -- 1 John 4:7-21 -- Nancy Kraft -- Fifth Sunday of Easter - B -- 2008
When someone says, "I love you," the natural reply is, "I love you, too." If you're in a loving rela
Weed And Feed -- John 15:1-8 -- John S. Smylie -- Fifth Sunday of Easter - B -- 2008
I think some people are natural-born gardeners.
Who Am I? -- Acts 8:26-40 -- Ken Lentz -- Fifth Sunday of Easter - B -- 2008
Back in the '60s, a real "hip" kid attended the morning service of worship at an upper-class church.
Yesterday, Today, And Forever -- Acts 8:26-40 -- Ron Lavin -- Fifth Sunday of Easter - B -- 2005
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient.
Nothing But Plunging In -- John 15:1-8 -- David T. Ball -- Fifth Sunday of Easter - B -- 2005
Commenting on our lection, John 15:1-8, a great American preacher wrote, "There is nothing for it bu
Love -- The Only Absolute Commandment -- 1 John 4:7-21 -- John T. Ball -- Fifth Sunday of Easter - B -- 2005
Love is central to the New Testament message. Jesus called his followers to practice love.
Easy To Say; Hard To Do -- 1 John 4:7-21 -- Paul E. Robinson -- Fifth Sunday of Easter - B -- 2002
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and ag
Together, But Not Enmeshed -- John 15:1-8 -- Robert A. Noblett -- Fifth Sunday of Easter - B -- 2002
Jesus describes the community gathered in his name -- and that would be all of us -- using the image
Kindness In Action: Evangelism -- Acts 8:26-40 -- E. Carver Mcgriff -- Fifth Sunday of Easter - B -- 1999
Let's play Sherlock Holmes for a bit and see what deductions we can make about the characters in thi
Vining And Branching -- John 15:1-8 -- Donna E. Schaper -- Fifth Sunday of Easter - B -- 1999
Parents know exactly what Jesus means about vining and branching.

Preaching

SermonStudio

Fifth Sunday of Easter -- Acts 8:26-40 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - B -- 2001
Luke, the author of Acts, intends his story in the Acts of the Apostles to show how the gospel rapid
Fifth Sunday Of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- E. Carver Mcgriff -- Fifth Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Acts 8:26-40 (C, E)
Union With God And God's People -- John 15:1-8 -- Richard E. Gribble, CSC -- Fifth Sunday of Easter - B -- 1999
"I am the true vine, and my Father is the vinegrower.
The Fruitful Vine -- John 15:1-8 -- William E. Keeney -- Fifth Sunday of Easter - B -- 1996
What is a preacher to make of a parable or extended allegory about a vine in an urban and industrial
Christ is the vine and we are the branches. -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Russell F. Anderson -- Fifth Sunday of Easter - B -- 1996
Theme For The Day: The life of faith, begun in baptism, remains alive if we stay close to Christ.
Fifth Sunday Of Easter -- Acts 8:26-40, 1 John 4:7-12, John 15:1-8 -- John R. Brokhoff -- Fifth Sunday of Easter - B -- 1993
The treasurer of an Ethiopian queen was on his way home after
Easter 5 -- Psalm 22:25-31 -- Hugh H. Drennan -- Fifth Sunday of Easter - B -- 1993
From you comes my praise in the great congregation;
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou

The Immediate Word

Not A Chance -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Carlos Wilton -- Fifth Sunday of Easter - B
Dear Fellow Preacher,

Poems

Stories

SermonStudio

Summer Fruit -- John 15:1-8 -- John E. Sumwalt, Jo Perry-Sumwalt -- Fifth Sunday of Easter - B -- 1996
There was once a pastor who served a very active congregation; that is to say, they were active most
Shared Power -- Acts 8:26-40 -- John E. Sumwalt, Robert Maeglin -- Fifth Sunday of Easter - B
It had been a long day of meetings, and a group of scientists were returning from Manila to Los Bano

StoryShare

A Hazelnut -- 1 John 4:7 -- John E. Sumwalt And Jo Perry-sumwalt -- Fifth Sunday of Easter - B
ContentsA Story to Live By: "A Hazelnut"
Abiding In Christ -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Frank R. Fisher, B. Kathleen Fannin, Cynthia E. Cowen -- Fifth Sunday of Easter - B
Contents What's Up This Week

Drama

Prayer

Devotional

Children's Story

Intercession

Children's Liturgy and Story

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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