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Fifth Sunday of Easter - B

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Emphasis Preaching Journal

Pruning trees has several important... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2009
Pruning trees has several important benefits. First is safety.
Just as good nutrition and... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2003
Just as good nutrition and exercise are indispensable to our well-being, so is our relationship with
Early in the twentieth century... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2003
Early in the twentieth century, a Presbyterian clergyman by the name of John Knox Montgomery accepte
In hydrothermal vents on the... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2003
In hydrothermal vents on the ocean floor, scientists have discovered life in the form of microbes th
Unplugged? Plug in here and... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2003
"Unplugged? Plug in here and get current with God!" So announced the church sign to the passersby.
The text describes love itself... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2003
The text describes love itself as the very image of God present in God's people.
A trip to a haunted... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2003
A trip to a haunted house recently turned into a lesson in love for two little six-year-old twin gir
Although not referring directly to... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2003
Although not referring directly to Jesus' command to love one another, Albert Schweitzer did sum up
We know we ought to... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2003
We know we ought to love one another, and this includes loving our neighbor as ourself.
The Ethiopian was reading the... -- Acts 8:26-40 -- Fifth Sunday of Easter - B -- 2003
The Ethiopian was reading the scriptures, which is a first step in learning who Jesus is.
One might think that the... -- Acts 8:26-40 -- Fifth Sunday of Easter - B -- 2003
One might think that the eunuch would be a bit "down in the dumps" when Philip, his newfound friend,
The eunuch wanted to be... -- Acts 8:26-40 -- Fifth Sunday of Easter - B -- 2003
The eunuch wanted to be baptized. He desired that his life be bonded with Jesus in this sacred act.
You start where people are... -- Acts 8:26-40 -- Fifth Sunday of Easter - B -- 2003
You start where people are at! This is an important principal in persuasive communication.
Autobiographies are abundant. Biographies are... -- Acts 8:26-40 -- Fifth Sunday of Easter - B -- 2003
Autobiographies are abundant. Biographies are authorized.
In the early '70s, as... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2000
In the early '70s, as NASA was gearing up for its Apollo moonshot program, someone was supposed to h
A mature Christian faith recognizes... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2000
A mature Christian faith recognizes the necessity of interdependence far more than that of independe
Paperwhites are a flower from... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2000
Paperwhites are a flower from the daffodil family.
Even before my son was... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2000
Even before my son was born, I loved him.
A missionary in Africa, describing... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2000
A missionary in Africa, describing the birth of Christ, told the people about God's love gift.
The most often memorized statement... -- 1 John 4:7-21 -- Fifth Sunday of Easter - B -- 2000
The most often memorized statement in 1 John is from 4:16, "God is love." It is more than a theologi
There was a boat in... -- 1 John 4:7-21<br> -- Fifth Sunday of Easter - B -- 2000
There was a boat in Australia that had taken a load of tourists out to swim in some of the reefs.
The comedian and pianist, Victor... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 2000
The comedian and pianist, Victor Borge, once surprised his friends by purchasing a chicken farm.
The wedding music was to... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1997
The wedding music was to be provided by a previously recorded tape.
A new magazine was being... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1997
A new magazine was being launched. The descriptive mailer was designed to catch your imagination.
John Fawcett (1740-1817), born and... -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1997
John Fawcett (1740-1817), born and raised in England, was converted under the fiery preaching of Geo

Intercession

Poems

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Preaching

Sermon

The Village Shepherd

What About Isaac? -- Genesis 22:1-18 -- Janice B. Scott -- Fifth Sunday of Easter - B
If any of us ever stopped to really consider the implications and responsibilities of being a
The Vine, The Branches And The Grapes -- John 15:1-8 -- Janice B. Scott -- Fifth Sunday of Easter - B
One of the joys of moving house is making interesting discoveries in the garden.
Love -- 1 John 4:7-21 -- Janice B. Scott -- Fifth Sunday of Easter - B
Some years ago I baptised a beautiful child.

The Immediate Word

Not A Chance -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Carlos Wilton -- Fifth Sunday of Easter - B
Dear Fellow Preacher,
Her Name Is Philip -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Thom M. Shuman, Carter Shelley -- Fifth Sunday of Easter - B
This coming Sunday is Mother's Day in the U.S.

SermonStudio

Transforming Our Mind To Christ -- Acts 8:26-40 -- Richard E. Gribble -- Fifth Sunday of Easter - B
Sir Launfal, a knight errant, methodically checked his list for the third time.

Stories

Worship

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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