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Epiphany 4 | Ordinary Time 4 - C

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Children's Activity

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Pleasing the crowd -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
Familiarity breeds contempt -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Teachers or Parents: There is a possibility that we can become so
Love never fails -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Teachers: Please note that this activity centers on today's
Words and the Word -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Teachers or Parents: Words are powerful.

Gospel Grams 2

Children's Activity Bulletin -- Luke 4:21-30 -- Ages 8-10 -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C

Gospel Grams 1

Children's Activity Bulletin -- Luke 4:21-30 -- Ages 5-7 -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C

Free Access

Words and the Word -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Teachers or Parents: Words are powerful.

Children's sermon

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The Greatest And The Least! -- Luke 4:21-30 -- John Jamison -- Epiphany 4 | Ordinary Time 4 - C -- 2025
Object: A sign that says, “The Home of Jesus!” (
Awards! -- Luke 4:21-30 -- John Jamison -- Epiphany 4 | Ordinary Time 4 - C -- 2022
He began by saying to them, “Today this scripture is fulfilled in your hearing.”
Coloring a Story -- Luke 4:21-30 -- Arley K. Fadness -- Epiphany 4 | Ordinary Time 4 - C -- 2019
“all spoke well of him....they were filled with rage.” (vs. 22, 28)
Tell The Truth -- Luke 4:21-30 -- Cynthia E. Cowen -- Epiphany 4 | Ordinary Time 4 - C -- 2016
The Point: Telling the truth doesn’t mean that it will be easy or fun
Jesus' Hometown Crisis -- Luke 4:21-30 -- Anna Shirey -- Epiphany 4 | Ordinary Time 4 - C -- 2013
First Thoughts
Speak kindly -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
If I speak in the tongues of mortals and of angels, but do not have love, I am a
Pleasing the crowd -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
And he [Jesus] said, "Truly I tell you, no prophet is accepted in the
Agape -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Good morning! I want to ask you some questions this morning
Familiarity breeds contempt -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Good morning! Here is a newspaper clipping about
Growing -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Good morning! As we grow, we change. When you were very
Words and the Word -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Probably every word you know is in this book. What is this
Tale of two families -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Good morning, boys and girls. How many of you wipe your feet
Telling the truth -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Good morning, boys and girls. How many of you like to play in

The Immediate Word

Love Notes To The Powerful -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Christopher Keating, Thomas Willadsen, Katy Stenta, Mary Austin, George Reed, Dean Feldmeyer -- Epiphany 4 | Ordinary Time 4 - C -- 2025
For February 2, 2025:
Bait and Switch -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, George Reed, Katy Stenta, Quantisha Mason-Doll -- Epiphany 4 | Ordinary Time 4 - C -- 2022
For January 30, 2022:
Allowance for New Ideas -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Bethany Peerbolte, Thomas Willadsen, Mary Austin, Ron Love, Christopher Keating, George Reed, Dean Feldmeyer -- Epiphany 4 | Ordinary Time 4 - C -- 2019
For February 3, 2019:
Not Too Young To Speak -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Epiphany 4 | Ordinary Time 4 - C -- 2016
In this week’s lectionary passage from the Hebrew scriptures, God tells the young Jeremiah that “I a
A Consistent Ethic Of Love -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Dean Feldmeyer, Ron Love, George Reed, Leah Lonsbury, Mary Austin -- Epiphany 4 | Ordinary Time 4 - C -- 2013
There is probably no other topic in American life that inflames passions as deeply as that of aborti
Over The Top And Over A Cliff -- Luke 4:21-30, Jeremiah 1:4-10 -- George L. Murphy -- Epiphany 4 | Ordinary Time 4 - C
Dear Fellow Preacher,
Choosing Hope -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Stephen P. McCutchan, Thom M. Shuman -- Epiphany 4 | Ordinary Time 4 - C
Where do we, as a people, look for hope? Or, as a people, have we given up on hope?
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

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John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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