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Epiphany 2 | Ordinary Time 2 - C

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The disciple named "Rocky" -- Matthew 16:13-19 -- Epiphany 2 | Ordinary Time 2 - C
I'm going to ask you a trick question. Ready? Here it is:
Different but the same -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C
Good morning, boys and girls. I brought a fork, spoon, knife
No refreshments at this party -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
Good morning, boys and girls. How many of you have ever been

The Immediate Word

Sin And Punishment Versus Grace And Hope -- Isaiah 62:1-5 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C
January 18, 2004
Was It Only A Dream? -- John 2:1-11, 1 Corinthians 12:1-11, Isaiah 62:1-5, Psalm 36:5-10 -- Thom M. Shuman, Barbara Jurgensen -- Epiphany 2 | Ordinary Time 2 - C
"For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest..." (Isaiah 62:1).

Children's Story

Devotional

Drama

Illustration

Emphasis Preaching Journal

The gospel reports on Jesus' first miracle... -- John 2:1-11 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The gospel reports on Jesus' first miracle (at the wedding at Cana).
Episcopal priest, Robert Capon, said... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Episcopal priest, Robert Capon, said, "We are in a war between dullness and
For years, the Brewer boys... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
For years, the Brewer boys antagonized their fellow riders on the school bus. The
One of the leaders of... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
One of the leaders of the church asked to address the congregation one Sunday morning.
I recently attended a community... -- Isaiah 62:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
I recently attended a community theater play that we had seen before in a different
Centrifugal comes from the Latin... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
"Centrifugal" comes from the Latin: to flee the center. It means to impel outward,
One day, a hunter from... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
One day, a hunter from St. Louis was out hunting in Minnesota. He had been in his duck
A king at one time... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
A king at one time had many mirrors in his castle, but just a few tiny windows. Without
The apostle Paul told his... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
The apostle Paul told his warring friends at Corinth that each one of them was gifted.
Something old, something new, something... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
"Something old, something new, something borrowed, something blue." To that list of
Making wine the traditional way... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Making wine the traditional way is a painstaking task. A quick overview is as follows:
Weddings are joyous times as... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Weddings are joyous times as family and friends gather to celebrate. In addition to family
Every conscientious host dreads it... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2006
Every conscientious host dreads it happening. What could be worse than running out of
The musical West Side... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
The musical West Side Story is one of the classics of the American musical theater.
Clifton Fadiman reports in Anecdotes... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
Clifton Fadiman reports in Anecdotes how Frank Costello, racketeer, amazed people with his ability t
One Sunday morning a little... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
One Sunday morning a little boy commented, "I like it when we have bread and medicine at church." Af
When I was growing up... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
When I was growing up, my mother made bread once a week. Bread day was a day of great expectation.
In one of Aesop's fables... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
In one of Aesop's fables, the mighty lion, king of beasts, learns the value of the variety of gifts
Paul speaks of the dependence... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
Paul speaks of the dependence of the multiplicity of spiritual gifts and their dependence on the one
Normally I love teaching Confirmation... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
Normally I love teaching Confirmation class.
One of the most successful... -- 1 Corinthians 12:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
One of the most successful executives of the last century was Sam Walton.
Frederick Speakman had the following... -- Matthew 16:13-19 -- Epiphany 2 | Ordinary Time 2 - C -- 1998
Frederick Speakman had the following incident related to him by the chaplain of the University of Ed
There are many navigation dams... -- Matthew 16:13-19 -- Epiphany 2 | Ordinary Time 2 - C -- 1998
There are many navigation dams on the Mississippi which the Army Corps of Engineers has built in an
Promise Keepers was a grassroots... -- Matthew 16:13-19 -- Epiphany 2 | Ordinary Time 2 - C -- 1998
Promise Keepers was a grassroots effort started by Colorado University football coach Bill McCartney
Alcoholism tends to run in... -- 1 Corinthians 10:1-5 -- Epiphany 2 | Ordinary Time 2 - C -- 1998
Alcoholism tends to run in some families.

Intercession

Prayer

Preaching

Sermon

SermonStudio

Fill the Water Pots -- John 2:1-11 -- Roy C. Nichols -- Epiphany 2 | Ordinary Time 2 - C -- 1985
To Christians who believe in total abstinence, John's account of the first miracle of Jesus can be a

The Immediate Word

Sin And Punishment Versus Grace And Hope -- Isaiah 62:1-5 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C
January 18, 2004
Was It Only A Dream? -- John 2:1-11, 1 Corinthians 12:1-11, Isaiah 62:1-5, Psalm 36:5-10 -- Thom M. Shuman, Barbara Jurgensen -- Epiphany 2 | Ordinary Time 2 - C
"For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest..." (Isaiah 62:1).

The Village Shepherd

Water Into Wine -- John 2:1-11 -- Janice B. Scott -- Epiphany 2 | Ordinary Time 2 - C
The novelist Catherine Cookson was born in East Jarrow, Tyne and Wear (England) in 1906.
The Marriage Covenant -- Isaiah 62:1-5 -- Janice B. Scott -- Epiphany 2 | Ordinary Time 2 - C
Britney Spears can now claim the shortest marriage on record.
Gifts, Gifts, Gifts? -- 1 Corinthians 12:1-11 -- Janice B. Scott -- Epiphany 2 | Ordinary Time 2 - C
Once Christmas is over, internet auction companies start to do quite a lot of business, as c
Do You Want Water Or Wine? -- John 2:1-11 -- Janice B. Scott -- Epiphany 2 | Ordinary Time 2 - C
One of the best things about a wedding is that the whole family meets together under really happ

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
George Reed
For January 11, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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